Death of God theology (original) (raw)
La teología de la muerte de Dios, en ocasiones denominada tanatoteología, es una teología que desarrolla la idea nietzschana de la muerte del tradicional dios teísta, a saber que este Dios está ausente o se considera a Dios muerto como evento histórico. Estas ideas teológicas están muy ligadas al secularismo de Dietrich Bonhoeffer y al postcristianismo de John Robinson. Los máximos representantes de esta teología son los cristianos , , William Hamilton, John Robinson (obispo), Thomas J. J. Altizer, y el rabino .
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| dbo:abstract | Die Gott-ist-tot-Theologie ist nach einem Nietzsche-Zitat benannt, das sich erstmals im Aphorismus 125 der Fröhlichen Wissenschaft findet, vor allem aber im Zusammenhang mit Nietzsches Spätwerk Also sprach Zarathustra bekannt wurde. Sie wird manchmal auch als Theothanatologie bezeichnet, was sich aus den altgriechischen Begriffen θεός theos „Gott“ und θάνατος thanatos „Tod“ herleitet. Die Gott-ist-tot-Theologie bezieht sich auf eine Reihe von Theorien verschiedener Theologen und Philosophen, die den Aufstieg des Säkularismus und die Preisgabe des traditionellen Glaubens an Gott zu erklären suchen, indem sie behaupten, dass Gott die Menschheit entweder verlassen oder sogar aufgehört hat zu existieren. Der Titel des Time-Magazins vom 8. April 1966 und der Leitartikel bezogen sich auf eine Bewegung in der US-amerikanischen Theologie, die in den 1960er Jahren unter dem Schlagwort „death of God“ bekannt wurde. (de) Death of God theology refers to a range of ideas by various theologians and philosophers that try to account for the rise of secularity and abandonment of traditional beliefs in God. They posit that God has either ceased to exist or in some way accounted for such a belief. Although philosophers since Friedrich Nietzsche have occasionally used the phrase "God is dead" to reflect increasing unbelief in God, the concept rose to prominence in the late 1950s and 1960s, before waning again. The Death of God movement is sometimes technically referred to as theothanatology, deriving from the Greek theos (God) and thanatos (death). The main proponents of this radical theology included the Christian theologians Gabriel Vahanian, Paul Van Buren, William Hamilton, John Robinson, Thomas J. J. Altizer, Mark C. Taylor, John D. Caputo, Peter Rollins, and the rabbi Richard L. Rubenstein. (en) La teología de la muerte de Dios, en ocasiones denominada tanatoteología, es una teología que desarrolla la idea nietzschana de la muerte del tradicional dios teísta, a saber que este Dios está ausente o se considera a Dios muerto como evento histórico. Estas ideas teológicas están muy ligadas al secularismo de Dietrich Bonhoeffer y al postcristianismo de John Robinson. Los máximos representantes de esta teología son los cristianos , , William Hamilton, John Robinson (obispo), Thomas J. J. Altizer, y el rabino . (es) La théologie de la mort de Dieu, apparue au milieu du XXe siècle, tente de concilier le christianisme avec l'agnosticisme ou l'athéisme dans un contexte de déchristianisation avancée. (fr) 사신신학( Gott-ist-tot-Theologie, Death of God theology)이란 세속화의 부상을 그리고 전통적으로 신을 믿지 않는 것을 설명하려는 여러 신학자와 철학자들의 폭넓은 사상을 가리킨다. 그들은 하나님이 존재하지 않음과 또한 그런것의 설명을 시도한다.프리드리히 니체 이후의 신학자들은 하나님의 불신앙을 반영하기 위해 때때로 "하나님은 죽었습니다"라는 구절을 사용했지만, 1950년대 후반과 1960년대 이 개념은 많이 알려졌으나 그 이후에 다시 사라지고 있다.사신신학 운동은 때로 기술적으로 신의 죽음학 (theothanatology)라고 불리며, 그리스의 theos (하나님)와 thanatos (죽음)에서 파생되었다. 이 급진적인 신학의 주창자들은 기독교 신학자 인 가브리엘 바하니 안, 폴 밴 뷰런, 윌리엄 해밀턴, 존 로빈슨, 토마스 J. J. 알타이저, 마크 C. 테일러, 존 D. 카푸토, 랍비 리처드 L. 루벤스타인, 그리고 피터 롤린스 등이 있다. (ko) La teologia della morte di Dio è un'espressione nata a partire dal biennio 1965-66, allorché la rivista Time la diffuse mediante una serie di articoli scritti dai maggiori esponenti della cosiddetta "teologia radicale" americana. Cristo morto di Andrea Mantegna (it) Gud-är-död-teologin diskuterade religionens roll i en sekulär och efterkristen tid där de traditionella gudsbilderna, religion och kyrkan förlorat sin roll. Begreppet guds död förekommer först hos , Friedrich Hegel[källa behövs], Friedrich Nietzsche, Martin Heidegger med flera.På 1960-talet förespråkades Gud-är-död-teologin av bland andra , , Thomas Altizer, Dorothee Sölle. Rörelsen var inspirerad av , Dietrich Bonhoeffer, Sören Kierkegaard, Paul Tillich, Rudolf Bultmann, . Även om inriktningen försvann tämligen snart, så var den viktig för etablering av och andra moderna, sekulära och radikala teologiriktningar. (sv) A teologia da morte de Deus (ou teologia radical) é a forma como ficou conhecido um movimento teológico, relacionado ao conceito de secularização, que se deu durante a década de 1960. A partir de um artigo publicado pela revista Time com o título Christian Atheism: The "God Is Dead" Movement (em inglês, "Ateísmo cristão: o movimento 'Deus está Morto'"), quatro teólogos foram agrupados no movimento: Thomas Altizer, Paul van Buren, William Hamilton e Gabriel Vahanian. No entanto, apenas Hamilton e Altizer se enquadram em todas as características do movimento. Hamilton e Altizer distinguiram dez acepções distintas para a expressão "morte de Deus". As duas primeiras são: * "Que Deus não existe e jamais existiu. Esta é a posição do ateísmo tradicional." * "Que outrora existiu um Deus; adorá-lo, glorificá-lo, crer nele, não era somente possível, mas até necessário; hoje, porém, esse Deus não existe mais. Esta é a posição da morte de Deus, quer dizer, da teologia radical." (pt) |
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| rdfs:comment | La teología de la muerte de Dios, en ocasiones denominada tanatoteología, es una teología que desarrolla la idea nietzschana de la muerte del tradicional dios teísta, a saber que este Dios está ausente o se considera a Dios muerto como evento histórico. Estas ideas teológicas están muy ligadas al secularismo de Dietrich Bonhoeffer y al postcristianismo de John Robinson. Los máximos representantes de esta teología son los cristianos , , William Hamilton, John Robinson (obispo), Thomas J. J. Altizer, y el rabino . (es) La théologie de la mort de Dieu, apparue au milieu du XXe siècle, tente de concilier le christianisme avec l'agnosticisme ou l'athéisme dans un contexte de déchristianisation avancée. (fr) 사신신학( Gott-ist-tot-Theologie, Death of God theology)이란 세속화의 부상을 그리고 전통적으로 신을 믿지 않는 것을 설명하려는 여러 신학자와 철학자들의 폭넓은 사상을 가리킨다. 그들은 하나님이 존재하지 않음과 또한 그런것의 설명을 시도한다.프리드리히 니체 이후의 신학자들은 하나님의 불신앙을 반영하기 위해 때때로 "하나님은 죽었습니다"라는 구절을 사용했지만, 1950년대 후반과 1960년대 이 개념은 많이 알려졌으나 그 이후에 다시 사라지고 있다.사신신학 운동은 때로 기술적으로 신의 죽음학 (theothanatology)라고 불리며, 그리스의 theos (하나님)와 thanatos (죽음)에서 파생되었다. 이 급진적인 신학의 주창자들은 기독교 신학자 인 가브리엘 바하니 안, 폴 밴 뷰런, 윌리엄 해밀턴, 존 로빈슨, 토마스 J. J. 알타이저, 마크 C. 테일러, 존 D. 카푸토, 랍비 리처드 L. 루벤스타인, 그리고 피터 롤린스 등이 있다. (ko) La teologia della morte di Dio è un'espressione nata a partire dal biennio 1965-66, allorché la rivista Time la diffuse mediante una serie di articoli scritti dai maggiori esponenti della cosiddetta "teologia radicale" americana. Cristo morto di Andrea Mantegna (it) Death of God theology refers to a range of ideas by various theologians and philosophers that try to account for the rise of secularity and abandonment of traditional beliefs in God. They posit that God has either ceased to exist or in some way accounted for such a belief. Although philosophers since Friedrich Nietzsche have occasionally used the phrase "God is dead" to reflect increasing unbelief in God, the concept rose to prominence in the late 1950s and 1960s, before waning again. The Death of God movement is sometimes technically referred to as theothanatology, deriving from the Greek theos (God) and thanatos (death). The main proponents of this radical theology included the Christian theologians Gabriel Vahanian, Paul Van Buren, William Hamilton, John Robinson, Thomas J. J. Altizer, (en) Die Gott-ist-tot-Theologie ist nach einem Nietzsche-Zitat benannt, das sich erstmals im Aphorismus 125 der Fröhlichen Wissenschaft findet, vor allem aber im Zusammenhang mit Nietzsches Spätwerk Also sprach Zarathustra bekannt wurde. Sie wird manchmal auch als Theothanatologie bezeichnet, was sich aus den altgriechischen Begriffen θεός theos „Gott“ und θάνατος thanatos „Tod“ herleitet. Der Titel des Time-Magazins vom 8. April 1966 und der Leitartikel bezogen sich auf eine Bewegung in der US-amerikanischen Theologie, die in den 1960er Jahren unter dem Schlagwort „death of God“ bekannt wurde. (de) A teologia da morte de Deus (ou teologia radical) é a forma como ficou conhecido um movimento teológico, relacionado ao conceito de secularização, que se deu durante a década de 1960. A partir de um artigo publicado pela revista Time com o título Christian Atheism: The "God Is Dead" Movement (em inglês, "Ateísmo cristão: o movimento 'Deus está Morto'"), quatro teólogos foram agrupados no movimento: Thomas Altizer, Paul van Buren, William Hamilton e Gabriel Vahanian. No entanto, apenas Hamilton e Altizer se enquadram em todas as características do movimento. (pt) Gud-är-död-teologin diskuterade religionens roll i en sekulär och efterkristen tid där de traditionella gudsbilderna, religion och kyrkan förlorat sin roll. Begreppet guds död förekommer först hos , Friedrich Hegel[källa behövs], Friedrich Nietzsche, Martin Heidegger med flera.På 1960-talet förespråkades Gud-är-död-teologin av bland andra , , Thomas Altizer, Dorothee Sölle. Rörelsen var inspirerad av , Dietrich Bonhoeffer, Sören Kierkegaard, Paul Tillich, Rudolf Bultmann, . (sv) |
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