Gerard of Abbeville (original) (raw)
Gérard d'Abbeville, théologien français, enseignant à l'Université de Paris à partir de 1254, né à Abbeville vers 1225, mort le 8 novembre 1272.
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| dbo:abstract | Gerard of Abbeville (1220-1272) was a theologian from the University of Paris. He formally became a theologian in 1257 and from then was known as an opponent of the mendicant orders, particularly in the second stage of the conflict, taking part in a concerted attack that temporarily affected their privileges. His Contra adversarium perfectionis christianae of c. 1269, in support of William of St Amour, argued that extreme emphasis on poverty contradicted the Aristotelian doctrine of the mean and undermined the basis of pastoral work. It provoked replies from Thomas Aquinas and Bonaventure. From the Franciscan side, Bonaventure wrote Apologia pauperum, and John Peckham wrote his Tractatus pauperis. The Dominican Aquinas wrote his case on the "state of perfection" in De Perfectione Vitae Spiritualis contra Doctrinam Retrahentium a Religione (1270). On trinitarian theology, however, Gerard was much closer to the emerging Franciscan view. With Aquinas, he was one of the developers of the quodlibet genre of open philosophical discussion, flourishing for about a century from his time. His polemics used a combination of quodlibets and sermons. He was a major benefactor to the Sorbonne library, leaving it around 300 books and manuscripts; his collection was based on that of Richard de Fournival, outstanding in Europe in his time. (en) Gérard d'Abbeville (1220-1272) fue un teólogo de la Universidad de París. Nombrado teólogo oficialmente en 1257, fue un oponente de las órdenes mendicantes, sobre todo durante la segunda fase del conflictoque afectó algunos de sus privilegios. El su tratado Contra adversarium perfectionis christianae, fechado alrededor de 1269, apoyó la tesis de Guillermo de Saint-Amour según el cual la pobreza de las órdenes mendicantes estaba en contradicción con la doctrina aristotélica de los medios correctos y, al hacerlo, socavó el primer fundamento de la obra pastoral.Esta tesis provocó las respuestas de san Buenaventura (Apologia pauperum), de John Peckham (en el Tractatus pauperis) y de Tomás de Aquino (De Perfectione Vitae Spiritualis contra Doctrinam Retrahentium a Religione, en el 1270). Con respecto a la teología trinitaria, Gerard se acercó más a la emergente tesis franciscana. Con Santo Tomás de Aquino compartió el uso del género literario del quodlibet, adoptando una variedad de estos últimos y de sermones en sus discusiones. Gérard donó una colección de 300 volúmenes y manuscriptos a la Biblioteca de la Sorbona, parte de la heredada de Richard de Fournival. (es) Gérard d'Abbeville, théologien français, enseignant à l'Université de Paris à partir de 1254, né à Abbeville vers 1225, mort le 8 novembre 1272. (fr) Gerardo di Abbeville (1220 – 1272) è stato un teologo francese dell'Università di Parigi. (it) |
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| rdfs:comment | Gérard d'Abbeville, théologien français, enseignant à l'Université de Paris à partir de 1254, né à Abbeville vers 1225, mort le 8 novembre 1272. (fr) Gerardo di Abbeville (1220 – 1272) è stato un teologo francese dell'Università di Parigi. (it) Gerard of Abbeville (1220-1272) was a theologian from the University of Paris. He formally became a theologian in 1257 and from then was known as an opponent of the mendicant orders, particularly in the second stage of the conflict, taking part in a concerted attack that temporarily affected their privileges. He was a major benefactor to the Sorbonne library, leaving it around 300 books and manuscripts; his collection was based on that of Richard de Fournival, outstanding in Europe in his time. (en) Gérard d'Abbeville (1220-1272) fue un teólogo de la Universidad de París. Nombrado teólogo oficialmente en 1257, fue un oponente de las órdenes mendicantes, sobre todo durante la segunda fase del conflictoque afectó algunos de sus privilegios. Con respecto a la teología trinitaria, Gerard se acercó más a la emergente tesis franciscana. Con Santo Tomás de Aquino compartió el uso del género literario del quodlibet, adoptando una variedad de estos últimos y de sermones en sus discusiones. (es) |
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