Humanistic intelligence (original) (raw)
人文智能,被马文·明斯基、雷蒙德·库茨魏尔和史蒂夫·曼恩在可穿戴计算领域的定义为: “人文智能是由于人类处于计算过程的反馈环路而产生的智能,其中人类与计算机密不可分地交织在一起。当可穿戴计算机体现出人文智能的技术先进,并且智能与我们自己的生物大脑相匹配时,这种协同作用将产生更强大的功能,从而在单个“半机器人”中产生超人智能。” 普遍来说,人文智能描述了受计算机处理过程与人类之间,反馈环路影响下的智能创造,其中人类和电脑错综复杂地联系在一起。在人机交互的领域中,人与计算机经常被看作两个分开的个体。“人机交互”重点强调了把人与计算机分开看待时人与计算机之间的互动。然而,人文智能理论把穿戴者与计算机看成输入与输出元件,而非两个不同的个体。但是该理论将计算机视为第二大脑,并将其感觉形式视为额外感官,其中合成的联觉与佩戴者的感觉融合。当可穿戴计算机在人文智能的成功实施中起作用时,计算机将人的头脑和身体用作其外围设备之一,就像人类将计算机用作外围设备一样。这种相互关系是人文智能的核心。
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dbo:abstract | Humanistic Intelligence (HI) is defined, in the context of wearable computing, by Marvin Minsky, Ray Kurzweil, and Steve Mann, as follows: Humanistic Intelligence [HI] is intelligence that arises because of a human being in the feedback loop of a computational process, where the human and computer are inextricably intertwined. When a wearable computer embodies HI and becomes so technologically advanced that its intelligence matches our own biological brain, something much more powerful emerges from this synergy that gives rise to superhuman intelligence within the single “cyborg” being. More generally (beyond only wearable computing), HI describes the creation of intelligence that results from a feedback loop between a computational process and a human being, where the human and computer are inextricably intertwined.In the field of human-computer interaction (HCI) it has been common to think of the human and computer as separate entities. HCI emphasizes this separateness by treating the human and computer as different entities that interact. However, HI theory thinks of the wearer and the computer with its associated input and output facilities not as separate entities, but regards the computer as a second brain and its sensory modalities as additional senses, in which synthetic synesthesia merges with the wearer's senses. When a wearable computer functions in a successful embodiment of HI, the computer uses the human's mind and body as one of its peripherals, just as the human uses the computer as a peripheral. This reciprocal relationship is at the heart of HI. (en) 人文智能,被马文·明斯基、雷蒙德·库茨魏尔和史蒂夫·曼恩在可穿戴计算领域的定义为: “人文智能是由于人类处于计算过程的反馈环路而产生的智能,其中人类与计算机密不可分地交织在一起。当可穿戴计算机体现出人文智能的技术先进,并且智能与我们自己的生物大脑相匹配时,这种协同作用将产生更强大的功能,从而在单个“半机器人”中产生超人智能。” 普遍来说,人文智能描述了受计算机处理过程与人类之间,反馈环路影响下的智能创造,其中人类和电脑错综复杂地联系在一起。在人机交互的领域中,人与计算机经常被看作两个分开的个体。“人机交互”重点强调了把人与计算机分开看待时人与计算机之间的互动。然而,人文智能理论把穿戴者与计算机看成输入与输出元件,而非两个不同的个体。但是该理论将计算机视为第二大脑,并将其感觉形式视为额外感官,其中合成的联觉与佩戴者的感觉融合。当可穿戴计算机在人文智能的成功实施中起作用时,计算机将人的头脑和身体用作其外围设备之一,就像人类将计算机用作外围设备一样。这种相互关系是人文智能的核心。 (zh) |
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rdfs:comment | 人文智能,被马文·明斯基、雷蒙德·库茨魏尔和史蒂夫·曼恩在可穿戴计算领域的定义为: “人文智能是由于人类处于计算过程的反馈环路而产生的智能,其中人类与计算机密不可分地交织在一起。当可穿戴计算机体现出人文智能的技术先进,并且智能与我们自己的生物大脑相匹配时,这种协同作用将产生更强大的功能,从而在单个“半机器人”中产生超人智能。” 普遍来说,人文智能描述了受计算机处理过程与人类之间,反馈环路影响下的智能创造,其中人类和电脑错综复杂地联系在一起。在人机交互的领域中,人与计算机经常被看作两个分开的个体。“人机交互”重点强调了把人与计算机分开看待时人与计算机之间的互动。然而,人文智能理论把穿戴者与计算机看成输入与输出元件,而非两个不同的个体。但是该理论将计算机视为第二大脑,并将其感觉形式视为额外感官,其中合成的联觉与佩戴者的感觉融合。当可穿戴计算机在人文智能的成功实施中起作用时,计算机将人的头脑和身体用作其外围设备之一,就像人类将计算机用作外围设备一样。这种相互关系是人文智能的核心。 (zh) Humanistic Intelligence (HI) is defined, in the context of wearable computing, by Marvin Minsky, Ray Kurzweil, and Steve Mann, as follows: Humanistic Intelligence [HI] is intelligence that arises because of a human being in the feedback loop of a computational process, where the human and computer are inextricably intertwined. When a wearable computer embodies HI and becomes so technologically advanced that its intelligence matches our own biological brain, something much more powerful emerges from this synergy that gives rise to superhuman intelligence within the single “cyborg” being. (en) |
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