Cockaigne (original) (raw)

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Mythical land of luxury

Pieter Bruegel the Elder: Luilekkerland ("The Land of Cockaigne "), oil on panel (1567; Alte Pinakothek, Munich)

Cockaigne or Cockayne () is a land of plenty in medieval myth, an imaginary place of luxury and ease, comfort and pleasure, opposite to the harshness of medieval peasant life.[1] In poems like The Land of Cockaigne, it is a land of contraries, where all the restrictions of society are defied (abbots beaten by their monks), sexual liberty is open (nuns flipped over to show their bottoms), and food is plentiful (skies that rain cheese). Cockaigne appeared frequently in Goliard verse. It represented both wish fulfillment and resentment at scarcity and Christian asceticism.

Cockaigne was a "medieval peasant’s dream, offering relief from backbreaking labor and the daily struggle for meager food."[2]

While the first recorded uses of the word are the Latin Cucaniensis and the Middle English Cokaygne, one line of reasoning has the name tracing to Middle French (pays de) cocaigne "(land of) plenty",[3] ultimately from a word for a small sweet cake sold to children at a fair. In Ireland, it was mentioned in the Kildare Poems, composed c. 1350. In Italian, the same place is called Paese della Cuccagna; the Dutch equivalent is Luilekkerland ("lazy, delicious land"), translated from the Middle Dutch word Cockaengen, and the German equivalent is Schlaraffenland. In Spanish, an equivalent place is named Jauja, after a rich mining region of the Andes, and País de Cucaña ("fools' paradise") may also signify such a place. From Swedish dialect lubber ("fat lazy fellow") comes Lubberland,[4] popularized in the ballad An Invitation to Lubberland.

In the 1820s, the name Cockaigne came to be applied jocularly to London[5] as the land of Cockneys ("Cockney" from a "cock's egg", an implausible creature; see also basilisk), though the two are not linguistically connected otherwise. The composer Edward Elgar used the word "Cockaigne" for his concert overture and suite evoking the people of London, Cockaigne (In London Town), Op. 40 (1901).

The Dutch villages of Kockengen and Koekange may be named after Cockaigne, though this has been disputed.[6] The surname Cockayne also derives from the mythical land, and was originally a nickname for an idle dreamer.[7][8]

The name of the drug cocaine is unrelated: it was named in 1860 by Albert Niemann from the plant coca (Quechua kúka) and the suffix -ine used to form chemical terms.[9]

Accurata Utopiae Tabula, an "accurate map of Utopia", Johann Baptist Homann's map of Schlaraffenland published by Matthäus Seutter, Augsburg 1730

Like Atlantis and El Dorado, the land of Cockaigne was a utopia. It was a fictional place where, in a parody of paradise, idleness and gluttony were the principal occupations. In Specimens of Early English Poets (1790), George Ellis printed a 13th-century French poem called "The Land of Cockaigne" where "the houses were made of barley sugar and cakes, the streets were paved with pastry, and the shops supplied goods for nothing".[10]

According to Herman Pleij, Dreaming of Cockaigne: Medieval Fantasies of the Perfect Life (2003):

roasted pigs wander about with knives in their backs to make carving easy, where grilled geese fly directly into one's mouth, where cooked fish jump out of the water and land at one's feet. The weather is always mild, the wine flows freely, sex is readily available, and all people enjoy eternal youth.[11]

A Neapolitan and Southern Italian tradition, extended to Southern Italian diaspora communities and other Latin culture countries, is the Cockaigne pole (Italian: cuccagna; Spanish: cucaña), a horizontal or vertical pole with a prize (like a ham) at one end. The pole is covered with grease or soap and planted during a festival. Then, daring people try to climb the slippery pole to get the prize. The crowd laughs at the often failed attempts to hold on to the pole.

Francisco Goya: La cucaña ("The Greasy Pole", c. 1786)

Wikimedia Commons has media related to Cockaigne.

  1. ^ Chisholm, Hugh, ed. (1911). "Cockaigne, Land of" . Encyclopædia Britannica. Vol. 6 (11th ed.). Cambridge University Press. p. 622.
  2. ^ "New York Public Library: Utopia". Utopia.nypl.org. Archived from the original on 2012-07-16. Retrieved 2012-10-02.
  3. ^ "Le Pastel et le Pays de Cocagne". Lautrec.fr. Archived from the original on 2008-05-05. Retrieved 2012-10-02.
  4. ^ Today's wwftd is..., at Worthless words for the day, by Michael A. Fischer.
  5. ^ OED notes a first usage in 1824.
  6. ^ Moerman, H. J., Nederlandse plaatsnamen: een overzicht (1956), Leiden: E. J. Brill, page 129
  7. ^ Hanks, Patrick; Hodges, Flavia; Mills, A. D.; Room, Adrian (2002). The Oxford Names Companion. Oxford: the University Press. ISBN 978-0198605614.
  8. ^ a b The Oxford Dictionary of Family Names in Britain and Ireland, ed. by Patrick Hanks, Richard Coates, and Peter McClure, 4 vols (Oxford: Oxford University Press, 2016), I, p. 534 [s.v. _Cockayne_]; ISBN 978-0-19-967776-4.
  9. ^ MD, Steven B. Karch; Drummer, Olaf (December 15, 2008). Karch's Pathology of Drug Abuse. CRC Press. ISBN 9780849378812 – via Google Books.
  10. ^ Brewer, Ebenezer Cobham (2001-05-01). The Wordsworth Dictionary of Phrase and Fable. Wordsworth Editions. p. 265. ISBN 9781840223101.
  11. ^ Dreaming of Cockaigne. Cup.columbia.edu. July 2003. ISBN 9780231529211. Retrieved 2012-10-02.
  12. ^ Herman Pleij, Dreaming of Cockaigne: Medieval Fantasies of the Perfect Life. Columbia University Press. July 2003. pp. 398–400. ISBN 9780231529211.
  13. ^ https://www.gutenberg.org/ebooks/8771 Jurgen: a Comedy of Justice
  14. ^ "The Phantom". seattlepi.com. 2013-05-19. Retrieved 16 September 2014.
  15. ^ "Aufruhr im Schlaraffenland (1957), a film by Otto Meyer". cinema.theiapolis.com. Retrieved 2015-07-06.
  16. ^ Emke, Dave (2011-01-26). "Trying To Regroup: Ski Center Owners Look To Future After Fire Destroys Lodge". The Post-Journal. Archived from the original on 2014-02-22. Retrieved 2014-02-16.
  17. ^ "Cockaigne resort in western New York plans mid-December opening". 26 November 2019. Retrieved 26 November 2019.
  18. ^ Cuthbertson, Anthony (April 20, 2024). "AI and the meaning of life: Philosopher Nick Bostrom says technology could bring utopia but will force us to rethink our purpose". The Independent.