Ein Yaakov (original) (raw)

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Book by Yaʿaḳov Ben-Shelomoh Ibn-Ḥaviv

Ein Yaakov (Hebrew: עין יעקב, "Jacob's Well") is a 16th-century compilation of all the Aggadic material in the Talmud together with commentaries.[1][2][3] Its introduction contains an account of the history of Talmudic censorship and the term Gemara. It was compiled by Jacob ibn Habib and (after his death) by his son Levi ibn Habib.

Although ibn Habib intended his work for a wide audience, including the rabbinic elite,[4] Ein Yaakov was "especially treasured by laborers and others" who lacked the schooling to learn the more difficult parts of the Talmud. Some synagogues hold daily Ein Yaakov classes.[2][3]

Dozens of commentaries on the Ein Yaakov have been composed, and some editions contain 20 or more. These are some of the most notable commentaries:

  1. ^ a b ḤABIB, JACOB (BEN SOLOMON) IBN, jewishencyclopedia.com
  2. ^ a b What Is Ein Yaakov?, chabad.org
  3. ^ a b Study the Legendary Ein Yaakov (dojlife.com), Rabbi Yaakov Rich
  4. ^ a b Lehman, M. S. (1993). A talmudic anthology of aggada: Examining the "ein yaakov".
  5. ^ On title page, "[AM 5]395," introduction signed "Adar [5]394," at the back "Tishrei [5]396". In his autobiography da Modena recalls that the printing of the work lasted from Adar 5394 to Cheshvan 5395 (March 1634-November 1635) because his printer was shut down for six months and then his grandson, who had been setting the type, was arrested by the Venetian authorities and imprisoned for 66 days. Venetian law then forbade Jews from printing books. In the printed errata at the back of the book (f. 48b) we read "If there are many errors in the first two sections of this book, the reader should not wonder, but rather fill in the gaps from context. For aside from the many difficulties which occurred in the printing, most-all of the type was set by a young and ignorant boy. I, Isaac of the Levites, son of Jacob [Z"L](/wiki/Z%22L "Z"L"), son of the daughter of the author of this work, am 14 years old today." See Benjamin Ravid, “The Prohibition Against Jewish Printing and Publishing in Venice and the Difficulties of Leone Modena,” in Isadore Twersky, ed., Studies in Medieval Jewish History and Literature (Cambridge, MA: Harvard Center for Jewish Studies, 1979), 135-153.
  6. ^ Rivkin, Ellis (1948). "Leon da Modena and the "Kol Sakhal": III. Leon da Modena (Continued)". The Jewish Quarterly Review. 38 (4): 369–408. doi:10.2307/1453155. ISSN 0021-6682.
  7. ^ a b Ḥabib, Jacob ben Solomon Ibn (1883). עין יעקב: עם כל המפרשים הנקובים בשער השני. ha-Almanah ṿeha-aḥim Rom.
  8. ^ a b Sokolow, Nahum (1884). "יקרא דשכבי". האסיף: לתקופת השנה (in Hebrew). בדפוס יצחק גאלדמאן. p. 135.
  9. ^ Gaster, Moses (1934). Ma'aseh Book. JPS. pp. 667, 671, 677, etc.
  10. ^ "פרוש עין יעקב". www.nli.org.il. Retrieved 2024-08-29.
  11. ^ Ḥabib, Jacob ben Solomon Ibn (1886). ʻEn Yaʻakov, kolel kol ha-agadot mi-Talmud Bavli vi-Yerushalmi: Ve-nosaf ʻal zeh perush ʻIvri taitsh (in Yiddish).
  12. ^ Der babylonische Talmud in seinen haggadischen Bestandtheilen (in German). Otto Schulze. 1886.
  13. ^ "מורשת חכמי אמעריקא: הרב שמואל צבי גליק ברוקלין-שיקאגו - מתרגם העין יעקב לאנגלית". מורשת חכמי אמעריקא (in Hebrew). April 15, 2015. Retrieved 2024-08-29.
  14. ^ "Rabbi Samuel H. Glick". The Boston Globe. 1929-10-16. p. 6. Retrieved 2024-08-29.
  15. ^ Translation of Ein Yaakov complete, collive.com