Sarah Coakley (original) (raw)

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English Anglican theologian (born 1951)

Sarah Anne Coakley[9] FBA (born 1951) is an English Anglican priest, systematic theologian, and philosopher of religion with interdisciplinary interests.[10] She became an honorary professor at the Logos Institute, the University of St Andrews, after retiring from the position of Norris–Hulse Professor of Divinity (2007–2018) at the University of Cambridge. She was a visiting professorial fellow (2019-22) then honorary professor at the Australian Catholic University,[11] and an honorary fellow of Oriel College, Oxford.[12]

Early life and education

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Born as Sarah Anne Furber on 10 September 1951 in Blackheath, London, Coakley attended Blackheath High School.[6][13][14] Following this, she spent a year teaching English and Latin in Lesotho.[15] Her education continued at New Hall (now Murray Edwards College), University of Cambridge (BA, first-class honours, 1973), and at Harvard Divinity School (ThM, 1975), to which she went as a Harkness Fellow. Her PhD on Ernst Troeltsch is also from the University of Cambridge (1983).

Coakley has taught at Lancaster University (1976–1991), Oriel College, Oxford (1991–1993), and Harvard University in the divinity school (1993–2007; as Mallinckrodt Professor of Divinity, 1995–2007).[16] She was a visiting professor of religion at Princeton University (2003–2004).

In 2006, she was elected[_citation needed_] the Norris–Hulse Professor of Divinity at the University of Cambridge (the first woman appointed to this chair) and took up the position in 2007.[17] In 2011, she became deputy chair of the School of Arts and Humanities with a four-year appointment on the general board of the university. She retired as Norris–Hulse Professor in 2018 and was made professor emeritus. She has been an honorary professor at the Logos Institute and the University of St Andrews since 2018 and a visiting professorial fellow at the Australian Catholic University since 2019.[18][19]

Coakley's teaching and research interests cover a number of disciplines cognate to systematic theology, including the philosophy of religion, the philosophy of science, patristics, feminist theory, and the intersections of law and medicine with religion. Her contributions to these areas have generally been by way of co-ordinating research projects and editing or co-editing collections of papers. It was through these collaborative projects that that her profile initially gained a level of international prominence. At the time of her appointment to the Norris–Hulse chair in Cambridge in 2006, Coakley had published her doctoral thesis and her widely discussed monograph Powers and Submissions.[20]

From 2005 to 2008, Coakley co-directed, with Martin A. Nowak, the "Evolution and Theology of Cooperation" project at Harvard University sponsored by the Templeton Foundation, out of which has come a co-edited volume, Evolution, Games, and God: The Principle of Cooperation. An earlier interdisciplinary project on "Pain and Its Transformations", undertaken with Arthur Kleinman at Harvard (as part of the Mind, Brain, Behavior Initiative), produced Pain and Its Transformations: The Interface of Biology and Culture (co-ed. with Kay Kaufman Shelemay, Harvard UP, 2007).

She delivered the Gifford Lectures in Aberdeen, Scotland, in 2012.[21]

She holds honorary degrees from Lund University, St Andrews, University of St Michael's College, Toronto, and Heythrop College, London.[11] In July 2019, she was elected a Fellow of the British Academy (FBA), the United Kingdom's national academy for the humanities and social sciences.[22]

Coakley was ordained in the Church of England as a deacon in 2000 and as a priest in 2001.[14] She has assisted in parishes in Waban, Massachusetts, and at the Church of St Mary and St Nicholas, Littlemore, Oxford, England (where she served her title). Her training for the priesthood included periods working in a hospital and a prison. In 2011 she was appointed an honorary canon of Ely Cathedral where she assisted with the morning office and Eucharist until 2018.[23] Coakley now lives in the US, but returns to the UK every year for a period in the summer during which she has permission to officiate at St Barnabas Church, Jericho, Oxford.[24]

In 2005 Coakley co-founded, with Sam Wells, the Littlemore Group of scholar-priests. The group writes accessible theological texts from the perspective of parish ministry.[25] In 2012, she was invited to speak to the House of Bishops regarding a vote on consecrating women bishops.[26]

Coakley works within the fields of systematic theology and philosophy of religion, along with interdisciplinary work on natural theology with scholars from the fields of biology and mathematics. She writes on Christology, particularly themes around the identity of Christ and apophaticism. Coakley publishes on theology of the body and mystical theology, particularly looking at feminism and postmodern secular culture from this perspective. She is a scholar of Gregory of Nyssa and patristic theology. Most recently, Coakley has been working on a series of systematic theology texts she calls théologie totale, which began with God, Sexuality and the Self published in 2013.[27]

Coakley's father, F. Robert Furber, was a lawyer, and her mother, Anne Furber, was a teacher.[28] In 1975, Coakley married James F. Coakley,[11] a Syriac scholar and fine printer. They have two daughters, Edith Coakley Stowe and Agnes Coakley Cox, who are a lawyer and a classical singer.[11] Her mother, Anne Furber, died in July 2015. Her father, the London lawyer F. Robert Furber, died in June 2016.[29]

• Christ Without Absolutes: A Study of the Christology of Ernst Troeltsch. Oxford: Clarendon Press. 1988. ISBN 978-0-19-826670-9.
• Powers and Submissions: Spirituality, Philosophy and Gender. Oxford: Blackwell Publishers. 2002. doi:10.1002/9780470693407. ISBN 978-0-631-20735-1.
• Sacrifice Regained: Reconsidering the Rationality of Religious Belief. Cambridge, England: Cambridge University Press. 2012. ISBN 978-1-107-40224-9.
• God, Sexuality, and the Self: An Essay 'On the Trinity'. Cambridge, England: University of Cambridge Press. 2013. doi:10.1017/CBO9781139048958. ISBN 978-1-139-04895-8.
• The New Asceticism: Sexuality, Gender and the Quest for God. London: Bloomsbury Continuum. 2015. ISBN 978-1-4411-0322-2.
• Sensing God? Reconsidering the Patristic Doctrine of "Spiritual Sensation" for Contemporary Theology and Ethics. Marquette University Press. 2022. ISBN 9781626005143.
• The Broken Body: Israel, Christ and Fragmentation. Wiley Blackwell. 2024. ISBN 9781405189231.
• The Making and Remaking of Christian Doctrine: Essays in Honour of Maurice Wiles. Edited with Pailin, David. Oxford: Clarendon Press. 1993. ISBN 978-0-19-826739-3.
• Religion and the Body. Editor. Cambridge, England: Cambridge University Press. 1997. ISBN 978-0-521-36669-4
• Re-Thinking Gregory of Nyssa. Editor. Oxford: Blackwell Publishing. 2003. ISBN 978-1-4051-0637-5.
• Pain and Its Transformations: The Interface of Biology and Culture. Edited with Shelemay, Kay Kaufman. Cambridge, Massachusetts: Harvard University Press. 2007. ISBN 978-0-674-02456-4.
• Praying for England: Priestly Presence in Contemporary Culture. Edited with Wells, Samuel. London: Continuum. 2008. ISBN 978-0-567-03230-0
• Re-Thinking Dionysius the Areopagite. Edited with Stang, Charles M. Chichester, England: Wiley-Blackwell. 2009. ISBN 978-1-4051-8089-4
• The Spiritual Senses: Perceiving God in Western Christianity. Edited with Gavrilyuk, Paul L. Cambridge, England: Cambridge University Press. 2012. doi:10.1017/CBO9781139032797. ISBN 978-1-139-03279-7.
• Fear and Friendship: Anglicans Engaging with Islam. Edited with Ward, Frances. London: Continuum. 2012. ISBN 978-1-4411-0149-5.
• Faith, Rationality and the Passions. Editor. Chichester, England: Wiley-Blackwell. 2012. ISBN 978-1-118-32199-7.
• Evolution, Games and God: The Principle of Cooperation. Edited with Nowak, Martin A. Cambridge, Massachusetts: Harvard University Press. ISBN 978-0-674-04797-6.
• For God's Sake: Re-Imagining Priesthood and Prayer in a Changing Church. Edited with Martin, Jessica. Norwich, England: Canterbury Press. ISBN 978-1-84825-814-3.
• Spiritual Healing: Science, Meaning and Discernment. Editor. Grand Rapids MI: Eerdmans, 2020. ISBN 9781786221896
• The Vowed Life: The Promise and Demand of Baptism. Edited with Bullimore, Matthew. Norwich: Canterbury Press, 2023. ISBN 9780802870933
• Philosophy of religion § Analytic philosophy of religion

1. ^ Myers 2016, p. 9.
2. ^ a b c d e f "Brief Intellectual Biography: Influences and Key Publication Themes". sarahcoakley.com.
3. ^ Tonstad 2013, pp. 547–548.
4. ^ a b "The Woman Before the Cross". Times Higher Education. London. 16 May 1996. Archived from the original on 22 December 2017. Retrieved 18 December 2017.
5. ^ Mohall 2013, p. iii; Ogilvy 2014, pp. 121, 123.
6. ^ a b Oppenheimer, Mark (28 June 2003). "Prayerful Vulnerability: Sarah Coakley Reconstructs Feminism". The Christian Century. Vol. 120, no. 13. Chicago. p. 25. ISSN 2163-3312. Archived from the original on 21 February 2013. Retrieved 17 August 2013 – via Religion Online.
7. ^ Hallonsten 2009, p. 50.
8. ^ Merrick 2010, p. 412.
9. ^ Harvard Magazine. Vol. 95. 1992.
10. ^ Burns 2016; Koh 2013, p. 32; McRandal 2016, pp. viii–ix.
11. ^ a b c d "Sarah Coakley". Oxford: Jericho Press. Archived from the original on 7 June 2019. Retrieved 13 August 2019.
12. ^ "Revd Professor Sarah Coakley". Oriel College. Retrieved 3 September 2024.
13. ^ Tonstad 2013, p. 547.
14. ^ a b "Prof Sarah Anne Coakley (née Furber)". Crockford's Clerical Directory. Church House Publishing. Retrieved 11 June 2017.
15. ^ "Faith, Rationality, and the Passions - Chair". Humbleapproach.templeton.org. Retrieved 17 August 2013.
16. ^ Evans 2006, p. ix.
17. ^ Ogilvy 2014, p. 121.
18. ^ "Professor Sarah Coakley". Institute for Religion and Critical Inquiry. Australian Catholic University. Retrieved 13 May 2022.
19. ^ "Professor Sarah Coakley". Faculty of Divinity. University of Cambridge. 22 July 2013. Retrieved 10 December 2018.
20. ^ Coakley, Sarah (1 January 2002). Powers and Submissions. University of Cambridge. doi:10.1002/9780470693407. ISBN 978-0-631-20735-1. Retrieved 6 May 2024 – via Wiley-Blackwell.
21. ^ "Gifford Lecture Series 2012/". University of Aberdeen. Archived from the original on 20 October 2012. Retrieved 1 November 2012.
22. ^ "New Fellows 2019" (PDF). The British Academy. Retrieved 27 July 2019.
23. ^ "Sarah Coakley Curriculum Vitae". Sarah Coakley. Retrieved 6 May 2024.
24. ^ "Who's Who". St Barnabas Jericho. Retrieved 28 December 2023.
25. ^ "Priestly Life and Teaching". Sarah Coakley. Retrieved 4 September 2024.
26. ^ "Has the Church of England finally lost its reason? Women bishops and the collapse of Anglican theology – Opinion – ABC Religion & Ethics (Australian Broadcasting Corporation)". Abc.net.au. 22 November 2012. Retrieved 17 August 2013.
27. ^ "Intellectual Biography". Sarah Coakley. Retrieved 4 September 2024.
28. ^ Coakley, Sarah (2015). The New Asceticism: Sexuality, Gender and the Quest for God. Bloomsbury. p. v.
29. ^ "Bobby Furber, lawyer, collector, sportsman and bon viveur – obituary". The Telegraph. 9 September 2016 – via www.telegraph.co.uk.

• Burns, Stephen (2016). "From Evelyn Underhill to Sarah Coakley: Women Teaching Theology and the English Context". In McRandal, Janice (ed.). Sarah Coakley and the Future of Systematic Theology. Minneapolis, Minnesota: Fortress Press. pp. 203–225. ISBN 978-1-5064-1072-2.

• Evans, C. Stephen, ed. (2006). Exploring Kenotic Christology: The Self-Emptying of God. Oxford: Oxford University Press. ISBN 978-0-19-928322-4.

• Hallonsten, Gösta (2009). "Sarah Coakley – A Symposium". Svensk Teologisk Kvartalskrift. 85 (2): 49–51. Retrieved 1 August 2020.

• Koh, SueJeanne (2013). "Prayer as Divine Propulsion: An Interview with Sarah Coakley". The Other Journal: 32–42. ISBN 978-1-62032-984-9. ISSN 1933-7957. Retrieved 13 August 2019.

• McRandal, Janice (2016). "Being George Eliot: An Impossible Standpoint?". In McRandal, Janice (ed.). Sarah Coakley and the Future of Systematic Theology. Minneapolis, Minnesota: Fortress Press. pp. vii–xi. ISBN 978-1-5064-1072-2.

• Merrick, James R. A. (2010). "Review of Calvin, Participation, and the Gift: The Activity of Believers in Union with Christ, by J. Todd Billings". The Journal of Theological Studies. New series. 61 (1): 412–415. doi:10.1093/jts/flp192. ISSN 1477-4607. JSTOR 43665103.

• Mohall, Susan (2013). Embodied Spirits: Comparing Sarah Coakley and John Paul II on Issues of Gender (MA thesis). Dayton, Ohio: University of Dayton. Retrieved 14 August 2019.

• Myers, Benjamin (2016). "Exegetical Mysticism: Scripture, Paideia, and the Spiritual Senses". In McRandal, Janice (ed.). Sarah Coakley and the Future of Systematic Theology. Minneapolis, Minnesota: Fortress Press. pp. 1–14. ISBN 978-1-5064-1072-2.

• Ogilvy, Julia (2014). Women in Waiting: Prejudice at the Heart of the Church. London: Bloomsbury Continuum. ISBN 978-1-4729-0179-8.

• Tonstad, Linn Marie (2013). "Sarah Coakley". In Kristiansen, Staale Johannes; Rise, Svein (eds.). Key Theological Thinkers: From Modern to Postmodern. Abingdon, England: Routledge (published 2016). pp. 547–557. doi:10.4324/9781315591025. ISBN 978-1-315-59102-5.

• Official website

• 2012 Gifford Lectures, including video

• Interview for Faith & Leadership website, Duke University

• Faculty page at Cambridge

• List of Coakley's publications (.pdf)

• St John's University Nottingham 'Timeline' Project YouTube Channel Sarah Coakley on the first volume of her systematic theology dedicated to the Trinity "God, Sexuality and the Self"