"Problems of the History of Philosophy" by T.I. Oizerman (original) (raw)
by Theodore Oizerman
CONTENTS
INTRODUCTION . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5
Chapter One
THE LOVE OF WISDOM. ORIGIN OF THE NOTION OF "PHILOSOPHY"
1. Secularisation of "Divine" Wisdom . . . . . . . . . . . . . . . . . . . . . . . . . . . 18
2. Deification of Human Wisdom . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 36
3. A New Age and a New Ideal of Philosophical Knowledge . . . . . . . . . 42
4. Problem of Wisdom as a Real Problem . . . . . . . . . . . . . . . . . . . . . . . . 52
Chapter Two
MEANING OF THE QUESTION "WHAT IS PHILOSOPHY?"
1. Philosophy as a Problem for Itself . . . . . . . . . . . . . . . . . . . . . . . . . .. . 65
2. How Philosophy Delimits, Cognises and Determines Itself . . . . . .. . . 76
3. First Historical Form of Theoretical Knowledge . . . . . . . . . . . . . . . . . 82
4. Philosophy as an Alienated Form of Social Consciousness . . . . . . . . . . 88
5. Social Consciousness or Science? . . . . . . . . . . . . . . . . . . . . . . . . . . . 97
6. Criticism of the Existentialist Interpretation of the Question
"What is Philosophy?" . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 107
Chapter Three
PHILOSOPHY AS A SPECIFIC FORM OF COGNITION
1. Qualitative Diversity of Knowledge . . . . . . . . . . . . . . . . . . . . . . . . . . 115
2. Speculation, Logic, Facts . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 120
3. Intuition, Truth, Creative Imagination . . . . . . . . . . . . . . . . . . . . . . . . . 136
4. Interpretation as a Mode of Philosophical Inquiry . . . . . . . . . . . . . . . . 148
5. Theoretical Synthesis of Diverse Content . . . . . . . . . . . . . . . . . . . . . . 166
Chapter Four
DEFINITION OF PHILOSOPHY AS A PHILOSOPHICAL PROBLEM
1. Difficulties of Defining Philosophy Due to the
Peculiar Nature of Its Historical Development . . . . . . . . . . . . . . . . . . . 1782. Diversity of Definitions of Philosophy . . . . . . . . . . . . . . . . . . . . . . . . . 191
3. Philosophy as a Specific World View . . . . . . . . . . . . . . . . . . . . . . . . . 219
Chapter Five
NATURE OF PHILOSOPHICAL PROBLEMS
1. Questions That Cannot Be Left Unanswered . . . . . . . . . . . . . . . . . . . 237
2. Problems, Old and New, Eternal and Transient . . . . . . . . . . . . . . . . . 273
Chapter Six
THE SUBJECT‑MATTER OF PHILOSOPHY
1. The Subject‑Matter of Philosophy as a Problem . . . . . . . . . . . . . . . . 287
2. Fundamental Philosophical Themes . . . . . . . . . . . . . . . . . . . . . . . . . . 302
3. The Subject‑Matter of Dialectical and Historical Materialism . . . . . . . 333
Chapter Seven
PHILOSOPHY AS THE SELF‑CONSCIOUSNESS OF THE HISTORICAL EPOCH
1. Role of the Personality in the Development of Philosophy . . . . . . . . . 344
2. Epochs in Philosophy and Socio‑Economic Epochs . . . . . . . . . . . . . . 366
3. Ideological Functions of Philosophy . . . . . . . . . . . . . . . . . . . . . . . . . 386
Chapter Eight
ON THE NATURE OF PHILOSOPHICAL DEBATE
1. Inevitability of Scientific Debate . . . . . . . . . . . . . . . . . . . . . . . . . . . . 409
2. Ideological Sources of Philosophical Debate . . . . . . . . . . . . . . . . . . . 423
3. Theoretical Roots of Philosophical Debate . . . . . . . . . . . . . . . . . . . . 436
CONCLUSION . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 457
SOURCE: Oizerman, Theodore [Oizerman, Teodor Il'ich]; translated from the Russian by Robert Daglish. Problems of the History of Philosophy. Moscow: Progress Publishers, 1973.
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