Andrew Raffo Dewar | University of Alabama - Tuscaloosa (original) (raw)
Peer-Reviewed Book Chapters by Andrew Raffo Dewar
Experimentalisms in Practice: Music Perspectives from Latin America, 2018
https://global.oup.com/academic/product/experimentalisms-in-practice-9780190842758 Two years a... more https://global.oup.com/academic/product/experimentalisms-in-practice-9780190842758
Two years after the 1966 military coup in Argentina, three musicians, Norberto Chavarri, Roque de Pedro and Guillermo Gregorio formed the intermedia performance collective Movimiento Música Más (MMM). Movimiento Música Más — which can be translated as “the movement of music plus,” or the “more than music movement” — combined experimental music, visual art, poetic performance and political action, carrying out activities in concert halls, plazas and city buses during one of Argentina’s most brutal juntas.
This chapter examines the activist art of this little-known “Other” avant-garde that existed at the periphery of 1960s internationalism, focusing on two of MMM’s performance pieces: “Plaza para la Siesta de un Domingo,” (1970) in which the group held a well-publicized birdsong contest in a city plaza while MMM performed in a large cage, and the 1971 “Música para Colectivo Línea 7,” composed by Norberto Chavarri, during which the group performed on a city bus, using the vehicle itself as an instrument. These two performances embody MMM’s approach to experimentalism; a commitment to bringing art and people into public spaces during a time of rigid governmental control of those spaces and bodies, and an interest in the political symbolism generated by their actions.
Though seemingly conceptually indebted to the activities of Fluxus and other 1960s arts collectives in Europe and the United States, MMM were for the most part unaware of these developments, creating domestically inspired aesthetic responses to the complex problems of late 1960s and early 1970s Buenos Aires.
The primary ethnographic and archival sources for this research are MMM founders Guillermo Gregorio, a composer/performer living in the United States since the late 1980s, and composer Norberto Chavarri, who remains in Argentina. MMM as a group was always in flux in terms of its membership, but it counted among its ranks photographers, graphic designers, painters and blue collar laborers in addition to musicians and composers like Gregorio, Chavarri and de Pedro.
Prevailing narratives of Argentine history and 20th century experimentalism ignore MMM, but this chapter argues that their activities shed light upon how creative individuals respond to extreme situations. In addition, a look at MMM’s work allows us to explore some problems in the narratives of experimentalism to put forth another case study of what Branden Joseph has called “minor history,” in his work on canonically-challenged intermedia artist Tony Conrad. This chapter examines the intermedia “outsystem” of MMM in Buenos Aires, the group’s localized take on experimentalist aesthetics, and their interconnections to more cosmopolitan forms of these practices.
The arts and music scene of 1960s Argentina was a complex period of almost obsessive aesthetic internationalization, in an (ultimately failed) attempt to bring Argentine arts to global attention (cf. Giunta 2007). There was an enormous amount of institutional support for this internationalist project, which created its own problems as the relationship between artists and the institutions eventually became untenable, in part because of the perceived imperialist nature of some of the funding sources, as art historian Andrea Giunta (2007) has argued in-depth.
What set MMM apart from their Argentine contemporaries, according to Gregorio and Chavarri, was a committed focus to collective art-making and engagement with the general public. According to Chavarri, “violence and intolerance have been present throughout my musical life. Before, during, and after Ongania, with governments that were democratic or military – death came from both the left and the right...art was our exit door from the shadowy world that plagued us.” (Translated email correspondence with the author, 8 September 2010). Regarding the broader historical backdrop of 1960s Argentine artists’ incorporation of politics in their work, Giunta has described “a constant friction between the political and cultural spheres” that led to a situation within which “politics became unavoidable for artists not only as a theme in their work, but also as a problem that had to be resolved with the creation of new art forms” (Giunta 2007:5). Chavarri suggests that the deep and continuing problems of artmaking in Argentina are not simply delimited by what we as onlookers might call “times of turmoil” such as those of the Ongania regime, but are wounds that continue to injure for years beyond the initial trauma.
Although the effectiveness of political activism in the arts is typically judged by its enduring impact, MMM’s work presents an interesting vantage point from which to consider the cultural work achieved by smaller gestures that remain submerged in a culture’s prevailing historical narratives.
As we continue to push outward from our studies of canonical locations of experimentalism like Western Europe and the United States, we have an opportunity and responsibility to learn from these peripheral or “minor” forms of experimentalism and incorporate their unique expressions into a more globally representative historical narrative. In the case of MMM, what are the implications of the fact that, inspired by the proto-Fluxus text pieces of LaMonte Young, MMM carried that cosmopolitan inspiration to very different localized ends? How does the difficult and perilous political backdrop of a military regime affect our interpretation of these creative works and the people who make them?
As a growing number of scholars reconsider the “great stories” (Berkhofer 1995) of experimentalism, the case of MMM presents us with another diving board for further exploration and critical revision of these narratives.
Works Cited
Berkhofer, Robert F. 1995. Beyond the Great Story: History as Text and Discourse.
Boston: Harvard University Press.
Deleuze, Gilles & Guattari, Felix. 1986. Kafka: Toward a Minor Literature. Minneapolis,
MN: University of Minnesota Press.
Giunta, Andrea. 2007. Avant-Garde, Internationalism, and Politics: Argentine Art in the
Sixties. Durham, NC: Duke University Press.
Joseph, Branden W. 2011. Beyond the Dream Syndicate: Tony Conrad and the Arts
after Cage. New York: Zone Books.
Negotiated Moments: Improvisation, Sound, and Subjectivity. Ellen Waterman & Gillian Siddall, eds. Durham, NC: Duke University Press., 2016
In September 2007, at Los Angeles’ Shrine Auditorium, legendary jazz pianist Art Tatum performed ... more In September 2007, at Los Angeles’ Shrine Auditorium, legendary jazz pianist Art Tatum performed in front of a live audience. The conundrum, of course, is that Tatum died of kidney failure in 1956. This 2007 re-performance of Tatum’s 1949 live at the Shrine album, An Art Tatum Concert, was realized using new technology invented by Zenph Sound Innovations that analyzes recordings to separate the performance from its recorded media. Zenph then reanimates these “data” with a Yamaha Disklavier Pro, in the process attempting to cross the artificial intelligence community’s “uncanny valley” of human/machine mimesis.
In another twist to this tangled story, for nearly 20 years prior to his 2007 postmortem performance, Tatum’s improvisations were performed around the world, this time by the human hands of classical pianist Steven Mayer, who has transcribed, memorized and performed a panoply of Tatum works. Of course, jazz repertory performance is now part of the fabric of the jazz tradition, but the questions raised by these two approaches to re-performing Art Tatum’s improvisations – the virtual and corporeal – are intriguing.
What role does the body play in these performances? What does its absence (in different forms for each case) tell us about subjectivity in jazz, and more generally, what we listen to when we hear music? What is the ontological status of the reanimated improviser?
This essay explores the implications and imbrications present in these two manners of dealing with the improvising body, postmortem, in the 21st century, foregrounding the extent to which all performance is a re-performance, and challenging the very notion of the “original.”
Peer-Reviewed Journal Articles by Andrew Raffo Dewar
German translation and reprinting in Musiktexte 156 of "Reframing Sounds: Recontextualization as ... more German translation and reprinting in Musiktexte 156 of "Reframing Sounds: Recontextualization as Compositional Process in the Music of Alvin Lucier," first published by Leonardo Music Journal.
Leonardo Music Journal, 2011
... 7, 1997). “Origins of a Form: Acoustical Exploration, Science and Incessancy,” by Alvin Lucie... more ... 7, 1997). “Origins of a Form: Acoustical Exploration, Science and Incessancy,” by Alvin Lucier (Leonardo Music Journal, Vol. 8, 1998). “Free Enterprise: Virtual Capital and Counterfeit Music at the End of the Century,” by Mark Trayle (Leonardo Mu-sic Journal, Vol. 9, 1999). ...
Jazz Research Journal, Jan 2014
‘Dance under the stars to the music of 1924’ read the handbill—but it is not 1924, it is 1958—and... more ‘Dance under the stars to the music of 1924’ read the handbill—but it is not 1924, it is 1958—and Buenos Aires, Argentina is not normally considered a bastion of Chicago- style ‘hot’ jazz. Nonetheless, the little-known Hot Dogs Band, which included composer and multi-reedist Guillermo Gregorio, played their nostalgic take on this music, sepa- rated by time and geography, but drawn to a cosmopolitan aesthetic ideal. Engaging with the tropes of the ‘journeyman musician’ and more broadly the ‘jazz journey’, this essay discusses two kinds of migration—the physical movements of Argentine-American composer, saxophonist and clarinetist Guillermo Gregorio, and aspects of the aesthetic migration of jazz as it relates to mid-1950s Buenos Aires. Gregorio’s story is a compelling global journey from Buenos Aires to Vienna, Los Angeles and finally Chicago, often led by his individualized concept of the ‘cool’. By viewing Gregorio’s physical migrations as a movement towards his aesthetic ideals, we see a captivating manifestation of the transnational circulation of jazz.
Leonardo Music Journal 22, Dec 15, 2012
This essay examines processes of recontextualization, reframing and cross-domain mapping as compo... more This essay examines processes of recontextualization, reframing and cross-domain mapping as compositional techniques employed in a number of works by composer Alvin Lucier, with a particular focus on the early compositions Music for Solo Performer (1965) and Vespers (1967). In these works, Lucier takes existing technologies and recontextualizes their functions by placing the frame of music performance around their sounds. Lucier’s use of reframing extends to other domains, such as in the 1970 composition Quasimodo the Great Lover, which employs a performance practice inspired by the long-distance communication systems of whales, his transformation of Ernst Chladni’s experiments with modes of sonic vibration into Queen of the South (1972), and the exploration of natural radio frequency emissions in the ionosphere that resulted in the 1981 composition Sferics.
Leonardo Music Journal Vol.21, Dec 2011
Jazz Perspectives, Jan 1, 2010
The solo has been a crucial element of jazz throughout this tradition’s development. Unaccompanie... more The solo has been a crucial element of jazz throughout this tradition’s development. Unaccompanied solo works by single-line instruments, however, have a more recent lineage. Saxophonist/composer Anthony Braxton’s 1968 "For Alto" was the first full-length album of unaccompanied solos. The 1970s brought a plethora of solo recordings from an ever-increasing number of artists, many in the vanguard stream of the music.This aesthetic development brought with it a number of issues to consider. In the absence of a score or standardized repertoire, as is often the case in this genre, what gives a composition its identity? What are the ontological implications of music that deviates from cyclical harmonic structures and the theme-and-variations format? This article examines aspects of these issues through a close look at both the unique compositional processes of trumpeter and composer Bill Dixon, and his unaccompanied solo trumpet piece, “Webern.” Based on extensive interviews with Dixon, I explore three performances of Dixon’s composition, none of which sonically resemble one another. If the sounding result of a composition is not its central identity, how does one examine or define such a work? The problems in locating an essence or “center” of non-notated music, and how to analyze and represent it, are not specific to Dixon’s work, they are major issues that have limited the amount of scholarship that has focused on this approach to music-making.
Essays & Interviews by Andrew Raffo Dewar
A full-time position in academia presents a rare chance for stability and steady earnings in toda... more A full-time position in academia presents a rare chance for stability and steady earnings in today's volatile arts economy. But teaching jobs have to be taken where they're offered, often far from the urban meccas where musicians are known to thrive. However, as enterprising artists profiled here prove, audiences for small ensemble music lay waiting in all corners of the US – it's simply a matter of reaching them.
An interview with NPR affiliate WFDD about Andrew Raffo Dewar's "Material Music (2014)" found obj... more An interview with NPR affiliate WFDD about Andrew Raffo Dewar's "Material Music (2014)" found object musical scores
A Q&A on the subject of ritual for Sound American, a web-based journal published by the Database ... more A Q&A on the subject of ritual for Sound American, a web-based journal published by the Database for Recorded American Music (DRAM), edited by Nate Wooley
Popular Press Writings by Andrew Raffo Dewar
An in-depth history of the innovative instrument builders and composers that helped revolutionize... more An in-depth history of the innovative instrument builders and composers that helped revolutionize live electronic music.
Experimentalisms in Practice: Music Perspectives from Latin America, 2018
https://global.oup.com/academic/product/experimentalisms-in-practice-9780190842758 Two years a... more https://global.oup.com/academic/product/experimentalisms-in-practice-9780190842758
Two years after the 1966 military coup in Argentina, three musicians, Norberto Chavarri, Roque de Pedro and Guillermo Gregorio formed the intermedia performance collective Movimiento Música Más (MMM). Movimiento Música Más — which can be translated as “the movement of music plus,” or the “more than music movement” — combined experimental music, visual art, poetic performance and political action, carrying out activities in concert halls, plazas and city buses during one of Argentina’s most brutal juntas.
This chapter examines the activist art of this little-known “Other” avant-garde that existed at the periphery of 1960s internationalism, focusing on two of MMM’s performance pieces: “Plaza para la Siesta de un Domingo,” (1970) in which the group held a well-publicized birdsong contest in a city plaza while MMM performed in a large cage, and the 1971 “Música para Colectivo Línea 7,” composed by Norberto Chavarri, during which the group performed on a city bus, using the vehicle itself as an instrument. These two performances embody MMM’s approach to experimentalism; a commitment to bringing art and people into public spaces during a time of rigid governmental control of those spaces and bodies, and an interest in the political symbolism generated by their actions.
Though seemingly conceptually indebted to the activities of Fluxus and other 1960s arts collectives in Europe and the United States, MMM were for the most part unaware of these developments, creating domestically inspired aesthetic responses to the complex problems of late 1960s and early 1970s Buenos Aires.
The primary ethnographic and archival sources for this research are MMM founders Guillermo Gregorio, a composer/performer living in the United States since the late 1980s, and composer Norberto Chavarri, who remains in Argentina. MMM as a group was always in flux in terms of its membership, but it counted among its ranks photographers, graphic designers, painters and blue collar laborers in addition to musicians and composers like Gregorio, Chavarri and de Pedro.
Prevailing narratives of Argentine history and 20th century experimentalism ignore MMM, but this chapter argues that their activities shed light upon how creative individuals respond to extreme situations. In addition, a look at MMM’s work allows us to explore some problems in the narratives of experimentalism to put forth another case study of what Branden Joseph has called “minor history,” in his work on canonically-challenged intermedia artist Tony Conrad. This chapter examines the intermedia “outsystem” of MMM in Buenos Aires, the group’s localized take on experimentalist aesthetics, and their interconnections to more cosmopolitan forms of these practices.
The arts and music scene of 1960s Argentina was a complex period of almost obsessive aesthetic internationalization, in an (ultimately failed) attempt to bring Argentine arts to global attention (cf. Giunta 2007). There was an enormous amount of institutional support for this internationalist project, which created its own problems as the relationship between artists and the institutions eventually became untenable, in part because of the perceived imperialist nature of some of the funding sources, as art historian Andrea Giunta (2007) has argued in-depth.
What set MMM apart from their Argentine contemporaries, according to Gregorio and Chavarri, was a committed focus to collective art-making and engagement with the general public. According to Chavarri, “violence and intolerance have been present throughout my musical life. Before, during, and after Ongania, with governments that were democratic or military – death came from both the left and the right...art was our exit door from the shadowy world that plagued us.” (Translated email correspondence with the author, 8 September 2010). Regarding the broader historical backdrop of 1960s Argentine artists’ incorporation of politics in their work, Giunta has described “a constant friction between the political and cultural spheres” that led to a situation within which “politics became unavoidable for artists not only as a theme in their work, but also as a problem that had to be resolved with the creation of new art forms” (Giunta 2007:5). Chavarri suggests that the deep and continuing problems of artmaking in Argentina are not simply delimited by what we as onlookers might call “times of turmoil” such as those of the Ongania regime, but are wounds that continue to injure for years beyond the initial trauma.
Although the effectiveness of political activism in the arts is typically judged by its enduring impact, MMM’s work presents an interesting vantage point from which to consider the cultural work achieved by smaller gestures that remain submerged in a culture’s prevailing historical narratives.
As we continue to push outward from our studies of canonical locations of experimentalism like Western Europe and the United States, we have an opportunity and responsibility to learn from these peripheral or “minor” forms of experimentalism and incorporate their unique expressions into a more globally representative historical narrative. In the case of MMM, what are the implications of the fact that, inspired by the proto-Fluxus text pieces of LaMonte Young, MMM carried that cosmopolitan inspiration to very different localized ends? How does the difficult and perilous political backdrop of a military regime affect our interpretation of these creative works and the people who make them?
As a growing number of scholars reconsider the “great stories” (Berkhofer 1995) of experimentalism, the case of MMM presents us with another diving board for further exploration and critical revision of these narratives.
Works Cited
Berkhofer, Robert F. 1995. Beyond the Great Story: History as Text and Discourse.
Boston: Harvard University Press.
Deleuze, Gilles & Guattari, Felix. 1986. Kafka: Toward a Minor Literature. Minneapolis,
MN: University of Minnesota Press.
Giunta, Andrea. 2007. Avant-Garde, Internationalism, and Politics: Argentine Art in the
Sixties. Durham, NC: Duke University Press.
Joseph, Branden W. 2011. Beyond the Dream Syndicate: Tony Conrad and the Arts
after Cage. New York: Zone Books.
Negotiated Moments: Improvisation, Sound, and Subjectivity. Ellen Waterman & Gillian Siddall, eds. Durham, NC: Duke University Press., 2016
In September 2007, at Los Angeles’ Shrine Auditorium, legendary jazz pianist Art Tatum performed ... more In September 2007, at Los Angeles’ Shrine Auditorium, legendary jazz pianist Art Tatum performed in front of a live audience. The conundrum, of course, is that Tatum died of kidney failure in 1956. This 2007 re-performance of Tatum’s 1949 live at the Shrine album, An Art Tatum Concert, was realized using new technology invented by Zenph Sound Innovations that analyzes recordings to separate the performance from its recorded media. Zenph then reanimates these “data” with a Yamaha Disklavier Pro, in the process attempting to cross the artificial intelligence community’s “uncanny valley” of human/machine mimesis.
In another twist to this tangled story, for nearly 20 years prior to his 2007 postmortem performance, Tatum’s improvisations were performed around the world, this time by the human hands of classical pianist Steven Mayer, who has transcribed, memorized and performed a panoply of Tatum works. Of course, jazz repertory performance is now part of the fabric of the jazz tradition, but the questions raised by these two approaches to re-performing Art Tatum’s improvisations – the virtual and corporeal – are intriguing.
What role does the body play in these performances? What does its absence (in different forms for each case) tell us about subjectivity in jazz, and more generally, what we listen to when we hear music? What is the ontological status of the reanimated improviser?
This essay explores the implications and imbrications present in these two manners of dealing with the improvising body, postmortem, in the 21st century, foregrounding the extent to which all performance is a re-performance, and challenging the very notion of the “original.”
German translation and reprinting in Musiktexte 156 of "Reframing Sounds: Recontextualization as ... more German translation and reprinting in Musiktexte 156 of "Reframing Sounds: Recontextualization as Compositional Process in the Music of Alvin Lucier," first published by Leonardo Music Journal.
Leonardo Music Journal, 2011
... 7, 1997). “Origins of a Form: Acoustical Exploration, Science and Incessancy,” by Alvin Lucie... more ... 7, 1997). “Origins of a Form: Acoustical Exploration, Science and Incessancy,” by Alvin Lucier (Leonardo Music Journal, Vol. 8, 1998). “Free Enterprise: Virtual Capital and Counterfeit Music at the End of the Century,” by Mark Trayle (Leonardo Mu-sic Journal, Vol. 9, 1999). ...
Jazz Research Journal, Jan 2014
‘Dance under the stars to the music of 1924’ read the handbill—but it is not 1924, it is 1958—and... more ‘Dance under the stars to the music of 1924’ read the handbill—but it is not 1924, it is 1958—and Buenos Aires, Argentina is not normally considered a bastion of Chicago- style ‘hot’ jazz. Nonetheless, the little-known Hot Dogs Band, which included composer and multi-reedist Guillermo Gregorio, played their nostalgic take on this music, sepa- rated by time and geography, but drawn to a cosmopolitan aesthetic ideal. Engaging with the tropes of the ‘journeyman musician’ and more broadly the ‘jazz journey’, this essay discusses two kinds of migration—the physical movements of Argentine-American composer, saxophonist and clarinetist Guillermo Gregorio, and aspects of the aesthetic migration of jazz as it relates to mid-1950s Buenos Aires. Gregorio’s story is a compelling global journey from Buenos Aires to Vienna, Los Angeles and finally Chicago, often led by his individualized concept of the ‘cool’. By viewing Gregorio’s physical migrations as a movement towards his aesthetic ideals, we see a captivating manifestation of the transnational circulation of jazz.
Leonardo Music Journal 22, Dec 15, 2012
This essay examines processes of recontextualization, reframing and cross-domain mapping as compo... more This essay examines processes of recontextualization, reframing and cross-domain mapping as compositional techniques employed in a number of works by composer Alvin Lucier, with a particular focus on the early compositions Music for Solo Performer (1965) and Vespers (1967). In these works, Lucier takes existing technologies and recontextualizes their functions by placing the frame of music performance around their sounds. Lucier’s use of reframing extends to other domains, such as in the 1970 composition Quasimodo the Great Lover, which employs a performance practice inspired by the long-distance communication systems of whales, his transformation of Ernst Chladni’s experiments with modes of sonic vibration into Queen of the South (1972), and the exploration of natural radio frequency emissions in the ionosphere that resulted in the 1981 composition Sferics.
Leonardo Music Journal Vol.21, Dec 2011
Jazz Perspectives, Jan 1, 2010
The solo has been a crucial element of jazz throughout this tradition’s development. Unaccompanie... more The solo has been a crucial element of jazz throughout this tradition’s development. Unaccompanied solo works by single-line instruments, however, have a more recent lineage. Saxophonist/composer Anthony Braxton’s 1968 "For Alto" was the first full-length album of unaccompanied solos. The 1970s brought a plethora of solo recordings from an ever-increasing number of artists, many in the vanguard stream of the music.This aesthetic development brought with it a number of issues to consider. In the absence of a score or standardized repertoire, as is often the case in this genre, what gives a composition its identity? What are the ontological implications of music that deviates from cyclical harmonic structures and the theme-and-variations format? This article examines aspects of these issues through a close look at both the unique compositional processes of trumpeter and composer Bill Dixon, and his unaccompanied solo trumpet piece, “Webern.” Based on extensive interviews with Dixon, I explore three performances of Dixon’s composition, none of which sonically resemble one another. If the sounding result of a composition is not its central identity, how does one examine or define such a work? The problems in locating an essence or “center” of non-notated music, and how to analyze and represent it, are not specific to Dixon’s work, they are major issues that have limited the amount of scholarship that has focused on this approach to music-making.
A full-time position in academia presents a rare chance for stability and steady earnings in toda... more A full-time position in academia presents a rare chance for stability and steady earnings in today's volatile arts economy. But teaching jobs have to be taken where they're offered, often far from the urban meccas where musicians are known to thrive. However, as enterprising artists profiled here prove, audiences for small ensemble music lay waiting in all corners of the US – it's simply a matter of reaching them.
An interview with NPR affiliate WFDD about Andrew Raffo Dewar's "Material Music (2014)" found obj... more An interview with NPR affiliate WFDD about Andrew Raffo Dewar's "Material Music (2014)" found object musical scores
A Q&A on the subject of ritual for Sound American, a web-based journal published by the Database ... more A Q&A on the subject of ritual for Sound American, a web-based journal published by the Database for Recorded American Music (DRAM), edited by Nate Wooley
An in-depth history of the innovative instrument builders and composers that helped revolutionize... more An in-depth history of the innovative instrument builders and composers that helped revolutionize live electronic music.
Journal of the Society for American Music, Jan 1, 2009
The SAU's use, abuse, construction and recontextualization of technical objects and thei... more The SAU's use, abuse, construction and recontextualization of technical objects and their role in the formation of a new musical genre, live electronic music, is the subject of Chapter 2. This chapter establishes the roots of the SAU's handmade electronic instruments in a ...