Stephen Minister | Augustana University (original) (raw)
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Papers by Stephen Minister
""Reexamining Deconstruction and Determinate Religion addresses the conventional confli... more ""Reexamining Deconstruction and Determinate Religion addresses the conventional conflicts between those who desire a more objective, determinate, and quasi-evidentialist perspective on faith and religious truth and those who adopt a more poetic, indeterminate, relativistic, and radical one. Drawing on both continental and analytic philosophy, this unique volume offers a sustained challenge to the prominent paradigm of a religion without religion, proposed in a deconstructive philosophy of religion. Articulated by Jacques Derrida and advanced by John D. Caputo, religion without religion challenges the epistemic certainty, political exclusivism, and theological absolutism with which specific religious traditions have tended to operate and recommends rejecting or maintaining an ironic distance from the determinate truth-claims and practices of particular religious communities. Without simplistically rejecting deconstruction, Simmons and Minister maintain that a specifically deconstructive approach to religion does not necessarily dictate the complete indeterminancy of a religion without religion. Rather, religion with religion is offered as a particular way of practicing determinate religions that rejects binary options between undecidability and safety, or between skepticism and dogmatism. Thus, the truths of determinate religions are not assumed, but their possibility is embraced, which invites vigorous and charitable dialogue. Within this framework, the contributors assert that postmodern religious identity is necessary for contemporary ethical and political existence. Organized in what might be called a polylogue, chapters 1 through 5 function dialogically, including two response essays to each of the primary essays. In these chapters, the authors explore topics including politics, faith, and biblical interpretation, but ultimately focus on the philosophical basis for a religion with religion and the practice or application of it. Finally, the book ends with two important new essays by Merold Westphal and John D. Caputo, respectively, that consider the conversation of the book as a whole and the very idea of religion with religion. While especially relevant to anyone interested in an overview of and constructive dialogue with deconstructive philosophy of religion, Reexamining Deconstruction and Determinate Religion will be of interest to scholars and students interested in all areas of continental philosophy of religion and its potential benefit to determinate faith practices. ""
The twenty-first century calls for ethical reflection on global issues with a depth and breadth h... more The twenty-first century calls for ethical reflection on global issues with a depth and breadth heretofore unknown. Yet such reflection has lagged behind professional and political discourses, which are dominated by economic and nationalist rationalities. This chapter argues that the phenomenological tradition has valuable resources to support this much needed ethical reflection. To justify this claim, this chapter critically applies phenomenological understandings of embodied subjectivity, intersubjectivity, alterity, and deconstruction to philosophical, professional, and political discourses around global issues. Because of the complexity of the issues involved and the depth of the phenomenological tradition, this chapter can only offer a sketch of the value of phenomenology for global ethics. Nonetheless, its author hopes this sketch will be sufficient to spark further inquiry.
Kierkegaard's God and the Good Life
Journal of the British Society for Phenomenology, 2006
Philosophy in the Contemporary World, 2007
Southwest Philosophy Review, 2009
International Philosophical Quarterly, 2007
The Heythrop Journal, 2007
""Reexamining Deconstruction and Determinate Religion addresses the conventional confli... more ""Reexamining Deconstruction and Determinate Religion addresses the conventional conflicts between those who desire a more objective, determinate, and quasi-evidentialist perspective on faith and religious truth and those who adopt a more poetic, indeterminate, relativistic, and radical one. Drawing on both continental and analytic philosophy, this unique volume offers a sustained challenge to the prominent paradigm of a religion without religion, proposed in a deconstructive philosophy of religion. Articulated by Jacques Derrida and advanced by John D. Caputo, religion without religion challenges the epistemic certainty, political exclusivism, and theological absolutism with which specific religious traditions have tended to operate and recommends rejecting or maintaining an ironic distance from the determinate truth-claims and practices of particular religious communities. Without simplistically rejecting deconstruction, Simmons and Minister maintain that a specifically deconstructive approach to religion does not necessarily dictate the complete indeterminancy of a religion without religion. Rather, religion with religion is offered as a particular way of practicing determinate religions that rejects binary options between undecidability and safety, or between skepticism and dogmatism. Thus, the truths of determinate religions are not assumed, but their possibility is embraced, which invites vigorous and charitable dialogue. Within this framework, the contributors assert that postmodern religious identity is necessary for contemporary ethical and political existence. Organized in what might be called a polylogue, chapters 1 through 5 function dialogically, including two response essays to each of the primary essays. In these chapters, the authors explore topics including politics, faith, and biblical interpretation, but ultimately focus on the philosophical basis for a religion with religion and the practice or application of it. Finally, the book ends with two important new essays by Merold Westphal and John D. Caputo, respectively, that consider the conversation of the book as a whole and the very idea of religion with religion. While especially relevant to anyone interested in an overview of and constructive dialogue with deconstructive philosophy of religion, Reexamining Deconstruction and Determinate Religion will be of interest to scholars and students interested in all areas of continental philosophy of religion and its potential benefit to determinate faith practices. ""
The twenty-first century calls for ethical reflection on global issues with a depth and breadth h... more The twenty-first century calls for ethical reflection on global issues with a depth and breadth heretofore unknown. Yet such reflection has lagged behind professional and political discourses, which are dominated by economic and nationalist rationalities. This chapter argues that the phenomenological tradition has valuable resources to support this much needed ethical reflection. To justify this claim, this chapter critically applies phenomenological understandings of embodied subjectivity, intersubjectivity, alterity, and deconstruction to philosophical, professional, and political discourses around global issues. Because of the complexity of the issues involved and the depth of the phenomenological tradition, this chapter can only offer a sketch of the value of phenomenology for global ethics. Nonetheless, its author hopes this sketch will be sufficient to spark further inquiry.
Kierkegaard's God and the Good Life
Journal of the British Society for Phenomenology, 2006
Philosophy in the Contemporary World, 2007
Southwest Philosophy Review, 2009
International Philosophical Quarterly, 2007
The Heythrop Journal, 2007