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Papers by Julia Prakofjewa

PLANTS, PEOPLE, PLANET

Societal Impact StatementLocal knowledge is highly endangered in the modern world, and therefore,... more Societal Impact StatementLocal knowledge is highly endangered in the modern world, and therefore, it is important to understand the factors contributing to the preservation of biocultural diversity. Three major aspects were identified: continuity of the practice, support for the ritual related to the use, and external acknowledgment of the local use by an authoritative source. Moreover, strong centralization of current local knowledge in institutionalized domains (ethnomedicine) was identified, which has excluded unacknowledged or officially unapproved local knowledge from circulation. The inclusion of local ecological knowledge as a practice in school curricula and the highlighting of local historical uses in herbals and popularizing activities are recommended.Summary Plant use in local communities changes over time along with changing social, political, economic, and environmental conditions. The study aimed to understand the factors influencing the continuity of certain interacti...

Nutrients

The current study reports an ethnobotanical field investigation of traditionally gathered and con... more The current study reports an ethnobotanical field investigation of traditionally gathered and consumed wild greens (Chorta) in one of the five so-called Blue Zones in the world: Ikaria Isle, Greece. Through 31 semi-structured interviews, a total of 56 wild green plants were documented along with their culinary uses, linguistic labels, and locally perceived tastes. Most of the gathered greens were described as bitter and associated with members of Asteraceae and Brassicaceae botanical families (31%), while among the top-quoted wild greens, species belonging to these two plant families accounted for 50% of the wild vegetables, which were consumed mostly cooked. Cross-cultural comparison with foraging in other areas of the central-eastern Mediterranean and the Near East demonstrated a remarkable overlapping of Ikarian greens with Cretan and Sicilian, as well as in the prevalence of bitter-tasting botanical genera. Important differences with other wild greens-related food heritage were ...

Plants

In the Soviet Union, wild food played a secondary role in diet (as cultivated species dominated).... more In the Soviet Union, wild food played a secondary role in diet (as cultivated species dominated). Yet the authorities eventually acknowledged their importance as diet diversifiers and a safety reservoir, and started to promote their use through various means, including publishing books on the use of wild food plants. These government publications appeared during a specific time, and therefore, we mapped all centralized publications in order to understand the dynamics of the promotion of wild-plant-related knowledge. For deeper analysis, we selected a sample of 12 books promoting wild food plants, and compared the taxa and uses represented in these works, which fall into two key periods: during World War II (1941–1943) and after the war (1953–1989). A total of 323 plant taxa belonging to 69 plant families were named, of which Rosaceae had the highest number of proposed food uses, prompting the reader to explore the use of borderland species. Most diverse food uses were attributed to ...

Biology

The circulation of local ecological knowledge (LEK) is a promising avenue of research for wild pl... more The circulation of local ecological knowledge (LEK) is a promising avenue of research for wild plant studies. To encourage the acceptance, celebration, and appreciation of biocultural diversity, which is rapidly disappearing nowadays, we need to estimate and assess multifaceted local ecological knowledge. It has direct application for local communities in informing effective policies for improving food security and building community-specific responses to environmental and social transitions. The present study draws on data collected among two ethnic groups—Lithuanians and Poles—via 200 semi-structured in-depth interviews and participant observation conducted in 2018 and 2019 in Podlasie Voivodeship (Poland), the Vilnius Region (Lithuania), and the Hrodna Region (Belarus). We aimed to observe LEK circulation in the border area through cross-ethnic and cross-country comparisons. A total of 2812 detailed use reports of wild plants were recorded. In total, 72 wild plant taxa belonging ...

NJAS: Impact in Agricultural and Life Sciences

Ethnobotany Research and Applications

Background: As identified by scholars, even when communities cohabit the same natural environment... more Background: As identified by scholars, even when communities cohabit the same natural environment, there may be visible differences due to cultural factors, and thus local knowledge on medicinal plants evolves along with the culture. This paper addresses the complexity of medicinal plant use across different social groups situated in the same natural environment with a focus on a distinct religious minority: Old Believers. Methods: This paper covers ethnobotanical data from 27 villages and populated areas in Dagda Municipality of Latgale, Latvia. The region is highly diverse, especially in terms of language and ethnic groups. In total, seventy-three interviewees were interviewed, of which nineteen represented Old Believers. Results: The number of used taxa among Old Believers (40 taxa) was half of that used by the other local community members such as Latgalians (81) and the multi-ethnic group (77). Because of the scarcity of available materials on plant uses by Old Believers, we speculate that religious characteristics such as self-isolation from other cultures might be one of the reasons for such a difference. On the other hand, historical aspects such as migration and the subsequent need for adaptation to the local flora could also partly explain the low number of medicinal taxa in comparison to the other groups. Conclusions: The study indicates that self-isolation, being a characteristic of Old Believers, potentially plays a role in medicinal plant use. We recommend further research to study in detail aspects of medicinal plant use in self-isolated communities within highly literate societies.

Frontiers in Veterinary Science

Foot-and-mouth disease (FMD) is a dangerous infectious disease of even-toed ungulates, however si... more Foot-and-mouth disease (FMD) is a dangerous infectious disease of even-toed ungulates, however since 1991, the European Union has banned preventive vaccination. During the occupation of the USSR, there were two outbreaks in Estonia: the first started in 1952 (at which time the barns typically housed about 20 cows); and the second began in 1982 (a period when barns typically housed several 100 animals). Neither outbreak was reported to the international community. At that time, it was also forbidden to talk about the disease in the internal media, and speakers could be punished. This study sought to find answers as to how the disease was treated and eliminated in the Estonian SSR, how infected animals and milk were handled, and if some of the methods used can be applied today. Written archival sources and 29 interviews with specialists remembering the outbreaks were used. Preventive slaughter of animals in the USSR was prohibited during the outbreak. As a preventive measure vaccinati...

Background: Historical ethnobotanical data can provide valuable information about past human-natu... more Background: Historical ethnobotanical data can provide valuable information about past human-nature relationships as well as serve as a basis for diachronic analysis. This thesis aims to document medicinal plant uses in the 19th century mentioned in German-language sources in the historical regions of Esthonia, Livonia, Courland and Galicia to analyse the gathered data in regard to plant families and medicinal use categories and finally to qualitatively compare the results with various studies from the study area and surrounding regions with recently acquired data as well as historical data. Methods: Data was mainly obtained by systematic manual search in various relevant historical German-language works focused on the medicinal use of plants. Data about plant and non-plant constituents, their usage, the mode of administration, used plant parts and their German and local names was extracted and collected into a database in the form of Use Reports.

Journal of Ethnobiology and Ethnomedicine, Mar 4, 2021

Background: The use of plants in rituals is a little explored corner of biocultural diversity whi... more Background: The use of plants in rituals is a little explored corner of biocultural diversity which has developed through time within a complex socio-ecological system. Indeed, rituals are complex interactions between humans and biodiversity shaped by history, culture, and ethnic belonging. Yet, in Western Ukraine, such rituals were forbidden for over 50 years (1939-1991). The current revival of rituals by rural inhabitants is an untapped reservoir of local ecological knowledge. The aim of the present study was to identify the ritual use of wild and cultivated plants in two regions of Western Ukraine, Bukovina and Roztochya, and to compare the findings with historical data. Moreover, we analyzed attitudes toward the ritual use of plants and interactions with the local environment. Methods: We conducted 31 in-depth semi-structured interviews among Orthodox Hutsuls of Bukovina and 16 interviews among Greek Catholic rural inhabitants of Roztochya during summer 2018 focusing on the ritual uses of plants. Results: We documented 28 plant taxa among Bukovinian Hutsuls and 58 plant taxa among inhabitants in Roztochya that were used in 7 religious festivals (of which two were celebrated differently in the two communities). Plants were mainly used in bouquets, but also for decorating churches and houses or in fruit baskets. In both communities, almost 25% of the interviewees could not name the plants they collected for bouquets, but rather referred to "just beautiful green herbs" one can get in meadows, forests, and gardens. Comparison with historical data shows a smaller number of taxa currently used (wild taxa have been lost), yet the persistence of 18 taxa used both now and a century ago. Conclusions: Contemporary practices concerning the use of plants in Christian rituals in Bukovina and Roztochya can be contextualized in the broader phenomenon of the revitalization of traditional environmental knowledge and practices that have characterized Europe over the past 30 years and in particular Eastern Europe after socialism. The current religious use of plants is to a certain extent the revitalization of historical rituals supported by various internal (knowledge from older generations) and external (church authorities and fashion in the region) drivers. Further research should address changes in regions with longer and more severe prohibition of religious practices and their revival.

Plants

Works on historical ethnobotany can help shed light on past plant uses and humankind’s relationsh... more Works on historical ethnobotany can help shed light on past plant uses and humankind’s relationships with the environment. We analyzed medicinal plant uses from the historical regions of Livonia and Courland in Northeast Europe based on three studies published within the 19th century by medical doctors researching local ethnomedicine. The sources were manually searched, and information extracted and entered into a database. In total, there were 603 detailed reports of medicinal plant use, which refer to 219 taxa belonging to 69 families and one unidentified local taxon. Dominant families were Asteraceae (14%), Solanaceae (7%), Rosaceae (6%), and Apiaceae (5%). The majority of use reports were attributed to the treatment of four disease categories: digestive (24%), skin (22%), respiratory (11%), and general (11%). The small overlapping portion (14 taxa mentioned by all three authors and another 27 taxa named by two authors) contained a high proportion of taxa (46%) mentioned in Diosc...

Journal of Ethnobiology and Ethnomedicine, 2022

Ethnobiology and ethnomedicine investigate the continuously changing complex and inextricable rel... more Ethnobiology and ethnomedicine investigate the continuously changing complex and inextricable relations among culture, nature, and health. Since the emergence of modern ethnobiology a few decades ago, its essence and mission have been the study of biocultural diversities and the centers of its inquiries have been and are local communities and their co-evolutionary interrelationships between natural environments and social systems. At the core of ethnobiologists’ work there are not only conceptualizations of and reflections on others' views about nature and the universe, but also a robust commitment to advocacy in defense of these assemblages of local ecological knowledge, practices, and beliefs (LEK). Homogenization processes and therefore erosion of LEK have occurred throughout history in different ways: from colonialism to industrialization, and from financialization to globalization; however, we cannot forget the role played by centripetal states and even dictatorships in thi...

Open Research Europe, 2022

Background: Historical ethnobotanical data can provide valuable information about past human-natu... more Background: Historical ethnobotanical data can provide valuable information about past human-nature relationships as well as serve as a basis for diachronic analysis. This data note aims to present a dataset which documented medicinal plant uses, mentioned in a selection of German-language sources from the 19th century covering the historical regions of Estonia, Livonia, Courland, and Galicia. Methods: Data was mainly obtained by systematic manual search in various relevant historical German-language works focused on the medicinal use of plants. Data about plant and non-plant constituents, their usage, the mode of administration, used plant parts, and their German and local names was extracted and collected into a database in the form of Use Reports.

Additional file 1. Details on the methods and questions used in each case study, and primary and ... more Additional file 1. Details on the methods and questions used in each case study, and primary and secondary sources of information.

Journal of Ethnobiology and Ethnomedicine, 2020

Household responses to COVID-19 in different corners of the world represent the primary health ca... more Household responses to COVID-19 in different corners of the world represent the primary health care that communities have relied on for preventing and mitigating symptoms. During a very complex and confusing time, in which public health services in multiple countries have been completely overwhelmed, and in some cases even collapsed, these first-line household responses have been quintessential for building physical, mental, and social resilience, and for improving individual and community health. This editorial discusses the outcomes of a rapid-response preliminary survey during the first phase of the pandemic among social and community contacts in five metropolises heavily affected by the COVID-19 health crisis (Wuhan, Milan, Madrid, New York, and Rio de Janeiro), and in twelve rural areas or countries initially less affected by the pandemic (Appalachia, Jamaica, Bolivia, Romania, Belarus, Lithuania, Poland, Georgia, Turkey, Pakistan, Cambodia, and South Africa). We summarized our...

Sustainability, 2021

The issue of foraging for wild food plants among migrants and relocated communities is an importa... more The issue of foraging for wild food plants among migrants and relocated communities is an important one in environmental studies, especially in order to understand how human societies rearrange their practices linked to nature and how they adapt to new socioecological systems. This paper addresses the complexity of Traditional/Local Environmental Knowledge (LEK) changes associated to wild vegetables and herbs across four different groups of Afghan refugees living in Mansehra District, NW Pakistan, since 1985. Via interviews with eighty study participants, forty-eight wild vegetables and herbs were recorded, representing both the past and present wild plant gastronomic heritage. The majority of the quoted wild plant ingredients were only remembered and no longer actively used, thus suggesting an important erosion of LEK. Moreover, the number of wild vegetables and herbs currently used by Afghan Pashtuns engaged in farming activities is much higher than those reported by the other gro...

Journal of Ethnopharmacology, 2019

Ethnopharmacological relevance: Currently various scientific and popular sources provide a wide s... more Ethnopharmacological relevance: Currently various scientific and popular sources provide a wide spectrum of ethnopharmacological information on many plants, yet the sources of that information, as well as the information itself, are often not clear, potentially resulting in the erroneous use of plants among lay people or even in official medicine. Our field studies in seven countries on the Eastern edge of Europe have revealed an unusual increase in the medicinal use of Epilobium angustifolium L., especially in Estonia, where the majority of uses were specifically related to "men's problems". The aim of the current work is: to understand the recent and sudden increase in the interest in the use of E. angustifolium in Estonia; to evaluate the extent of documented traditional use of E. angustifolium among sources of knowledge considered traditional; to track different sources describing (or attributed as describing) the benefits of E. angustifolium; and to detect direct and indirect influences of the written sources on the currently documented local uses of E. angustifolium on the Eastern edge of Europe. Materials and methods: In this study we used a variety of methods: semi-structured interviews with 599 people in 7 countries, historical data analysis and historical ethnopharmacological source analysis. We researched historical and archival sources, and academic and popular literature published on the medicinal use of E. angustifolium in the regions of our field sites as well as internationally, paying close attention to the literature that might have directly or indirectly contributed to the popularity of E. angustifolium at different times in history. Results: Our results show that the sudden and recent popularity in the medical use of E. angustifolium in Estonia has been caused by local popular authors with academic medical backgrounds, relying simultaneously on "western" and Russian sources. While Russian sources have propagated (partially unpublished) results from the 1930s, "western" sources are scientific insights derived from the popularization of other Epilobium species by Austrian herbalist Maria Treben. The information Treben disseminated could have been originated from a previous peak in popularity of E. angustifolium in USA in the second half of the 19th century, caused in turn by misinterpretation of ancient herbals. The traditional uses of E. angustifolium were related to wounds and skin diseases, fever, pain (headache, sore throat, childbirth), and abdominal-related problems (constipation, stomach ache) and intestinal bleeding. Few more uses were based on the similarity principle. The main theme, however, is the fragmentation of use and its lack of consistency apart from wounds and skin diseases. Conclusions: Historical ethnobotanical investigations could help to avoid creating repeating waves of popularity of plants that have already been tried for certain diseases and later abandoned as not fully effective. There is, of course, a chance that E. angustifolium could also finally be proven to be clinically safe and cost-effective for

Journal of ethnobiology and ethnomedicine, Jan 3, 2017

To use any domestic remedy, specific knowledge and skills are required. Simple logic dictates tha... more To use any domestic remedy, specific knowledge and skills are required. Simple logic dictates that the use of wild plants in the context of limited interaction with nature requires prior identification, while in the case of non-plant remedies and cultivated plants this step can be omitted. This paper aims to document the current and past uses of non-plant remedies and cultivated plants in the study region for human/animal medication; to analyze the human medicinal and veterinary use areas in the context of the remedy groups; to qualitatively compare the results with relevant historical publications; and to compare the intensity and purpose of use between the remedy groups. During field studies 134 semi-structured interviews were conducted with locals from 11 villages in the Liubań district of Belarus. Currently used home-remedies as well as those used in the past were documented by employing the folk history method. The subject was approached through health-related uses, not by way ...

Additional file 3. Overview of plant taxa reported in all case studies by country, region or city.

Additional file 2. Detailed description of the methodology used for Poland, Belarus and Lithuania.

Ethnobotany Research and Applications, 2020

Background : As identified by scholars, even when communities co-habit the same natural environme... more Background : As identified by scholars, even when communities co-habit the same natural environment, there may be visible differences due to cultural factors, and thus local knowledge on medicinal plants evolves along with the culture. This paper addresses the complexity of medicinal plant use across different social groups situated in the same natural environment with a focus on a distinct religious minority: Old Believers. Methods: This paper covers ethnobotanical data from 27 villages and populated areas in Dagda Municipality of Latgale, Latvia. The region is highly diverse, especially in terms of language and ethnic groups. In total, seventy-three interviewees were interviewed, of which nineteen represented Old Believers. Results : The number of used taxa among Old Believers (40 taxa) was half of that used by the other local community members such as Latgalians (81) and the multi-ethnic group (77). Because of the scarcity of available materials on plant uses by Old Believers, we...

PLANTS, PEOPLE, PLANET

Nutrients

Plants

Biology

NJAS: Impact in Agricultural and Life Sciences

Ethnobotany Research and Applications

Frontiers in Veterinary Science

Journal of Ethnobiology and Ethnomedicine, Mar 4, 2021

Plants

Journal of Ethnobiology and Ethnomedicine, 2022

Open Research Europe, 2022

Background: Historical ethnobotanical data can provide valuable information about past human-natu... more Background: Historical ethnobotanical data can provide valuable information about past human-nature relationships as well as serve as a basis for diachronic analysis. This data note aims to present a dataset which documented medicinal plant uses, mentioned in a selection of German-language sources from the 19th century covering the historical regions of Estonia, Livonia, Courland, and Galicia. Methods: Data was mainly obtained by systematic manual search in various relevant historical German-language works focused on the medicinal use of plants. Data about plant and non-plant constituents, their usage, the mode of administration, used plant parts, and their German and local names was extracted and collected into a database in the form of Use Reports.

Journal of Ethnobiology and Ethnomedicine, 2020

Sustainability, 2021

Journal of Ethnopharmacology, 2019

Journal of ethnobiology and ethnomedicine, Jan 3, 2017

Additional file 3. Overview of plant taxa reported in all case studies by country, region or city.

Additional file 2. Detailed description of the methodology used for Poland, Belarus and Lithuania.

Ethnobotany Research and Applications, 2020

Local knowledge is highly endangered in the modern world, and therefore, it is important to under... more Local knowledge is highly endangered in the modern world, and therefore, it is important to understand the factors contributing to the preservation of biocultural diversity. Three major aspects were identified: continuity of the practice, support for the ritual related to the use, and external acknowledgment of the local use by an authoritative source. Moreover, strong centralization of current local knowledge in institutionalized domains (ethnomedicine) was identified, which has excluded unacknowledged or officially unapproved local knowledge from circulation. The inclusion of local ecological knowledge as a practice in school curricula and the highlighting of local historical uses in herbals and popularizing activities are recommended. Summary • Plant use in local communities changes over time along with changing social, political, economic, and environmental conditions. The study aimed to understand the factors influencing the continuity of certain interactions between plants and people. • To understand the drivers of resilience of the use of local flora, the historical (1930s) and current (2021) uses of plants on the small island of Kihnu in Estonia were compared, and the resilient uses were identified. • Use resilience depended on the use domain. While the ethnoveterinary domain completely disappeared, the most resilient uses were those related to ritual (religious) activities, with 75% being retained (6 of 8 taxa used historically). This was followed by the wild food plant domain, in which 66% of taxa (21 of 32) have been retained, along with the highest proportion of taxa-use combinations (57%, 21 of 37). Historically the largest domain, ethnomedicine showed low resilience: 18 of 73 taxa have been retained, with only eight emic (or local) plant uses (PU). Moreover, we observed that 75% of the retained emic PU (6 out of 8) were supported by a centralized medical system, while this proportion was 87% for current uses and only 15% for interrupted uses that were promoted or acknowledged in centralized herbals. • As the most important aspects influencing the resilience of plant use are the continuity of practice, ritualization, and external support for usage, the inclusion of local

Centralization is one mechanism of authoritative control, where citizens receive operation guidel... more Centralization is one mechanism of authoritative control, where citizens receive operation guidelines from a single source. This can impact various spheres of life including local gastronomic knowledge, a cornerstone of biocultural diversity. We explored how to evaluate the effects of Soviet centralization on wild food plant local gastronomic knowledge. We considered four case studies of ethnic communities that are divided by political borders. In total, we conducted 581 semi-structured interviews. Our results suggest three main findings. The first regards the high similarity of use of wild food plants among the communities living in Russia and Finland. The second involves the higher proportion of simple preparations made with wild food plants in Soviet contexts, which is not evident in adjacent non-Soviet countries. The third concerns the low(er) number of distinct wild plant-based foods retained by non-Soviet countries and, in post-Soviet contexts, those that refer to past uses. We argue that the erosion of wild food plant-based local gastronomic knowledge guided by homogenization and repression poses a serious risk to local food security.

This article is an open access article distributed under the terms and conditions of the Creative... more This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY

and its centralized animal breeding system, resulted in a decline of ethnoveterinary knowledge as... more and its centralized animal breeding system, resulted in a decline of ethnoveterinary knowledge as highly specialized veterinary doctors worked in almost every village. Future research should examine the complex networks of sources from where farmers derive their ethnoveterinary knowledge.

Sustainability, 2021

Heliyon, 2020

The aim of this study was to understand the role of viral narratives and the involvement of socia... more The aim of this study was to understand the role of viral narratives and the involvement of social media into the invention of tradition. We took as an example the recently highly promoted Ivan-chaj, a tea made from the fermented leaves of willowherb, a plant little known and used in Europe until a few years ago. Relying on a wide variety of sources circulating on the Internet (videos, various texts and visuals) and robust empirical field research results, we used mixed methods to analyze this specific case in order to understand if people adopt new teachings and if their acceptance leads to practical output. The results showed that the new teachings spread quickly, supported by narratives based on a wide variety of interaction points that viralized the message, also causing an economic impact. It is clear that the change of status and the economic success that Ivan-chaj now enjoys is due to the virality of the narrative, which has reshaped the image of Ivan-chaj from an "outcast" imitation and tea substitute into the national healthy drink. Having appeared in Russia, mostly as a Russian cultural marker, the narrative went viral and spread beyond its borders where neighbors have tried in turn to embrace Ivan-chaj as their own cultural marker by proclaiming it a local tradition. Indeed, narratives regarding Ivan-chaj spread easily in countries sharing some linguistic, historical and/or cultural elements with Russia (via the nexus of the Soviet Union).

Journal of Ethnopharmacology, 2020

Appetite, 2020

The local use of wild food plants represents a reservoir for the biocultural diversity of human d... more The local use of wild food plants represents a reservoir for the biocultural diversity of human diet and is therefore being extensively studied; yet the effects of the introduction of novel uses into specific biocultural conditions have been little researched. Rosebay willowherb Epilobium angustifolium L. has been intensively promoted in Europe since the mid-18th century. The expert recommendations did not provide any links to local uses thus raising the question of the legitimacy and diffusion of its food use in modern times. To understand if and to what extent those recommendations have influenced local uses, we compared them with the results of our ethnobotanical field study and the ethnographic literature in Russia, Finland, Estonia, Latvia, Lithuania, Belarus and Ukraine. Of the 599 people interviewed, nine used E. angustifolium as a food and 59 as a recreational tea. Thirty-four of those who claimed to use E. angustifolium lived in two regions of Russia. The majority of the recorded tea uses were of recent origin, following a popular trend. Few food uses of E. angustifolium were recorded in Finland, where a trend towards culinary experimentation coincides with a general trend toward the consumption of healthy wild food; yet these uses are difficult to maintain due to the problems in recognizing the plant during its early stages of growth. The popularization of E. angustifolium as a food had more effect in times of hardship, when it was seen as a means of survival and its promotion was advocated. The translation error repeatedly appeared in botanical and later popular literature, whose authors did not clearly differentiate at that time between local uses and suggestions.

Journal of Ethnobiology and Ethnomedicine, 2017

Background To use any domestic remedy, specific knowledge and skills are required. Simple logic ... more Background
To use any domestic remedy, specific knowledge and skills are required. Simple logic dictates that the use of wild plants in the context of limited interaction with nature requires prior identification, while in the case of non-plant remedies and cultivated plants this step can be omitted. This paper aims to document the current and past uses of non-plant remedies and cultivated plants in the study region for human/animal medication; to analyze the human medicinal and veterinary use areas in the context of the remedy groups; to qualitatively compare the results with relevant historical publications; and to compare the intensity and purpose of use between the remedy groups.

Methods
During field studies 134 semi-structured interviews were conducted with locals from 11 villages in the Liubań district of Belarus. Currently used home-remedies as well as those used in the past were documented by employing the folk history method. The subject was approached through health-related uses, not by way of remedies. Interview records were digitalized and structured in Detailed Use Records in order to ascertain local perceptions. An Informant Consensus Factor (FIC) was calculated for remedy groups as well as for different use categories.

Results
In the human medication area the use of nearby remedies was neither very diverse nor numerous: 266 DUR for 45 taxa belonging to 27 families were recorded for cultivated plants along with 188 DUR for 58 different non-plant remedies. The FIC values for both remedy groups were lower than for wild plants. In the ethnoveterinary medicine use area there were 48 DUR referring to the use of 14 cultivated plant taxa from 12 families and 72 DUR referring to the use of 31 non-plant remedies. The FIC value for the whole veterinary use area of cultivated plants was relatively low, yet similar to the FIC of wild plants.

Conclusions
Differences between remedy groups were pronounced, indicating that in domestic human medicine cultivated plants and non-plant remedies are either remarkably less important than wild ones or not considered worth talking about. In ethnoveterinary medicine non-plant remedies are almost equally important as wild plants, while cultivated plants are the least used. People in study area seem to still more often rely on, or are more willing to talk to strangers about, wild plants, as promoted by both official medicine and popular literature.