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Books by Samantha Zacher
Old English Lexicology and Lexicography: Essays in Honor of Antonette diPaolo Healey, 2020
Most studies of Jews in medieval England begin with the year 1066, when Jews first arrived on Eng... more Most studies of Jews in medieval England begin with the year 1066, when Jews first arrived on English soil. Yet the absence of Jews in England before the conquest did not prevent early English authors from writing obsessively about them. Using material from the writings of the Church Fathers, contemporary continental sources, widespread cultural stereotypes, and their own imaginations, their depictions of Jews reflected their own politico-theological experiences.
The thirteen essays in Imagining the Jew in Anglo-Saxon Literature and Culture examine visual and textual representations of Jews, the translation and interpretation of Scripture, the use of Hebrew words and etymologies, and the treatment of Jewish spaces and landmarks. By studying the “imaginary Jews” of Anglo-Saxon England, they offer new perspectives on the treatment of race, religion, and ethnicity in pre- and post-conquest literature and culture.
Introduction to the Medieval Vol. 1 by Samantha Zacher
The Bible played a crucial role in shaping Anglo-Saxon national and cultural identity. However, a... more The Bible played a crucial role in shaping Anglo-Saxon national and cultural identity. However, access to Biblical texts was necessarily limited to very few individuals in Medieval England. In this book, Samantha Zacher explores how the very earliest English Biblical poetry creatively adapted, commented on and spread Biblical narratives and traditions to the wider population. Systematically surveying the manuscripts of surviving poems, the book shows how these vernacular poets commemorated the Hebrews as God's 'chosen people' and claimed the inheritance of that status for Anglo-Saxon England. Drawing on contemporary translation theory, the book undertakes close readings of the poems Exodus, Daniel and Judith in order to examine their methods of adaptation for their particular theologico-political circumstances and the way they portray and problematize Judaeo-Christian religious identities.
Preface
Papers by Samantha Zacher
Modern Language Quarterly, 2018
The Old English Anonymous Homily: Sources, Composition, and Variation., eds. Susan Irvine and Winfried Rudolf, 2020
Old English Lexicology and Lexicography: Essays in Honor of Antonette diPaolo Healey. Eds., Maren Clegg Hyer, Haruko Momma, and Samantha Zacher, 2020
“Anglo-Saxon Maccabees: Political Theology in Ælfric’s Lives of Saints.” In Old English Lexicolog... more “Anglo-Saxon Maccabees: Political Theology in Ælfric’s Lives of Saints.” In Old English Lexicology and Lexicography: Essays in Honor of Antonette diPaolo Healey. Eds., Maren Clegg Hyer, Haruko Momma, and Samantha Zacher. Rochester, NY: Boydell & Brewer, 2020, 143–58
Chaucer Review , 2017
This article examines the extraordinary penance prescribed to Sir Gowther, which permits him to e... more This article examines the extraordinary penance prescribed to Sir Gowther, which permits him to eat only food that is received from "the mouths of dogs" and forbids him from communicating in human language. There has been much debate as to whether Gowther's canine performance should be understood as symbolic or literal, performed or essential, rehabilitative or punitive. Drawing on previously unexplored analogues from the Perceval/Parzival cycle in which sinful knights undergo comparable canine performances, this article argues that Gowther's penance represents a rehabilitative and curative "technology of the self. " Moreover, it demonstrates that the ultimate inspiration for Gowther's penance derives from the legends of the Cynics, who advocated living life in the manner of dogs and according to the barest possible forms of animal existence. In the final analysis, the tale of Sir Gowther embraces a view of animality that rejects the normative hierarchy God-human-animal, and posits a surprising inversion: God-Christian-animal-sinner.
Precedent, Practice, and Appropriation, 2007
Notes and Queries, 2009
... The question of audience is also central to Elaine Treharne's contribution in Part II, w... more ... The question of audience is also central to Elaine Treharne's contribution in Part II, which argues that the Vercelli Book may have ... In contrast to the journey motif, Eric Stanley and Richard North consider, in different ways, notions of fixity and home; Stanley examining contexts for ...
Old English Lexicology and Lexicography: Essays in Honor of Antonette diPaolo Healey, 2020
Most studies of Jews in medieval England begin with the year 1066, when Jews first arrived on Eng... more Most studies of Jews in medieval England begin with the year 1066, when Jews first arrived on English soil. Yet the absence of Jews in England before the conquest did not prevent early English authors from writing obsessively about them. Using material from the writings of the Church Fathers, contemporary continental sources, widespread cultural stereotypes, and their own imaginations, their depictions of Jews reflected their own politico-theological experiences.
The thirteen essays in Imagining the Jew in Anglo-Saxon Literature and Culture examine visual and textual representations of Jews, the translation and interpretation of Scripture, the use of Hebrew words and etymologies, and the treatment of Jewish spaces and landmarks. By studying the “imaginary Jews” of Anglo-Saxon England, they offer new perspectives on the treatment of race, religion, and ethnicity in pre- and post-conquest literature and culture.
Introduction to the Medieval Vol. 1 by Samantha Zacher
The Bible played a crucial role in shaping Anglo-Saxon national and cultural identity. However, a... more The Bible played a crucial role in shaping Anglo-Saxon national and cultural identity. However, access to Biblical texts was necessarily limited to very few individuals in Medieval England. In this book, Samantha Zacher explores how the very earliest English Biblical poetry creatively adapted, commented on and spread Biblical narratives and traditions to the wider population. Systematically surveying the manuscripts of surviving poems, the book shows how these vernacular poets commemorated the Hebrews as God's 'chosen people' and claimed the inheritance of that status for Anglo-Saxon England. Drawing on contemporary translation theory, the book undertakes close readings of the poems Exodus, Daniel and Judith in order to examine their methods of adaptation for their particular theologico-political circumstances and the way they portray and problematize Judaeo-Christian religious identities.
Preface
Modern Language Quarterly, 2018
The Old English Anonymous Homily: Sources, Composition, and Variation., eds. Susan Irvine and Winfried Rudolf, 2020
Old English Lexicology and Lexicography: Essays in Honor of Antonette diPaolo Healey. Eds., Maren Clegg Hyer, Haruko Momma, and Samantha Zacher, 2020
“Anglo-Saxon Maccabees: Political Theology in Ælfric’s Lives of Saints.” In Old English Lexicolog... more “Anglo-Saxon Maccabees: Political Theology in Ælfric’s Lives of Saints.” In Old English Lexicology and Lexicography: Essays in Honor of Antonette diPaolo Healey. Eds., Maren Clegg Hyer, Haruko Momma, and Samantha Zacher. Rochester, NY: Boydell & Brewer, 2020, 143–58
Chaucer Review , 2017
This article examines the extraordinary penance prescribed to Sir Gowther, which permits him to e... more This article examines the extraordinary penance prescribed to Sir Gowther, which permits him to eat only food that is received from "the mouths of dogs" and forbids him from communicating in human language. There has been much debate as to whether Gowther's canine performance should be understood as symbolic or literal, performed or essential, rehabilitative or punitive. Drawing on previously unexplored analogues from the Perceval/Parzival cycle in which sinful knights undergo comparable canine performances, this article argues that Gowther's penance represents a rehabilitative and curative "technology of the self. " Moreover, it demonstrates that the ultimate inspiration for Gowther's penance derives from the legends of the Cynics, who advocated living life in the manner of dogs and according to the barest possible forms of animal existence. In the final analysis, the tale of Sir Gowther embraces a view of animality that rejects the normative hierarchy God-human-animal, and posits a surprising inversion: God-Christian-animal-sinner.
Precedent, Practice, and Appropriation, 2007
Notes and Queries, 2009
... The question of audience is also central to Elaine Treharne's contribution in Part II, w... more ... The question of audience is also central to Elaine Treharne's contribution in Part II, which argues that the Vercelli Book may have ... In contrast to the journey motif, Eric Stanley and Richard North consider, in different ways, notions of fixity and home; Stanley examining contexts for ...
Journal of English and Germanic Philology, 2009