Yoga in Penitentiary Settings: Transcendence, Spirituality, and Self-Improvement (original) (raw)
References
Aupers, S., & Houtman, D. (Eds.). (2010). Beyond the spiritual supermarket: The social and public significance of new age spirituality. In Religions of modernity: Relocating the sacred to the self and the digital (pp. 135–160). Leiden: Brill. Chapter Google Scholar
Baarts, C., & Pedersen, I. (2009). Derivative benefits: Exploring the body through complementary and alternative medicine. Sociology of Health & Illness,31(5), 719–733. Article Google Scholar
Baranay, I. (2004). Writing, standing on your head. Griffith Review,4, 245–249. Google Scholar
Becci, I. (2012). Imprisoned religion. Transformations of religion during and after imprisionment in Eastern Germany. England: Ashgate. Google Scholar
Becci, I., & Knobel, B. (2014). La diversité religieuse en prison: entre modèles de regulation et emergence de zones grises (Suisse, Italie et Allemagne). In A. S. Lamine & N. Luca (Eds.), Quand le religieux fait conflit. Désaccords, négociations ou arrangements. Paris: La Découverte.
Beckford, J., & Gilliat-Ray, S. (1998). Religion in prison. Equal rites in a multi-faith society. Cambridge: Cambridge University Press. Book Google Scholar
Bellah, R., Madsen, R., Sullivan, W. M., Swidler, A., & Tipton, S. M. (1985). Habits of the heart: Implications for religion. California: University of California Press. Google Scholar
Berger, P. L., & Luckmann, T. (1966). The social construction of reality. London: Penguin Books. Google Scholar
Bilderbeck, A. C., Farias, M., Brazil, I. A., Jakobowitz, S., & Wikholm, S. (2013). Participation in a 10-week course of yoga improves behavioural control and decreases psychological distress in a prison population. Journal of Psychiatric Research,47(10), 1438–1445. Article Google Scholar
Bloch, C. (2000). Flow: Beyond fluidity and rigidity. Human Studies,23(1), 43–61. Article Google Scholar
Bosworth, M., Campbell, D., Demby, B., Ferranti, S., & Santos, M. (2005). Doing prison research: Views from inside. Qualitative Inquiry,11, 249–264. Article Google Scholar
Bowen, S., Witkiewitz, K., Dillworth, T. M., Chawla, N., Simpson, T. L., Ostafin, B. D., et al. (2006). Mindfulness meditation and substance use in an incarcerated population. Psychology of Addictive Behaviors,20, 343–347. Article Google Scholar
Chandler, S. (2010). Private religion in the public sphere: Life spirituality in civil society. In S. Aupers & D. Houtman (Eds.), Religions of Modernity (pp. 69–87). Boston: Brill. Chapter Google Scholar
Clear, T. R., & Sumter, M. T. (2002). Prisoners, prison, and religion: Religion and adjustment to prison. Journal of Offender Rehabilitation,35, 127–159. Article Google Scholar
Clot-Garrell, A. (2011). Exploring novel religious expressions in Catalunya. A case study in Barcelona. Unpublished master dissertation, Lancaster University, United Kingdom.
Collins, R. (2004). Interaction ritual chains. Princeton, N.J.: Princeton University Press. Book Google Scholar
Cornejo, M. (2012). Religión y espiritualidad: ¿dos modelos enfrentados? Trayectorias poscatólicas entre budistas Soka Gakkai. Revista Internacional de Sociología,70(2), 327–346. Article Google Scholar
Crewe, B., Warr, J., Bennet, P., & Smith, A. (2013). The emotional geography of prison life. Theoretical Criminology,0(0), 1–19. Google Scholar
Csikszentmihalyi, M. (2000). Beyond boredom and anxiety. San Francisco: Josey-Bass. Google Scholar
Csordas, T. J. (2002). Body/meaning/healing. New York: Palgrave MacMillan. Book Google Scholar
Cusson, M., & Pinsonneault, P. (1986). The decision to give up crime. In D. B. Cornish & R. V. Clarke (Eds.), The reasoning criminal (pp. 72–82). New York: Springer-Verlag. Chapter Google Scholar
Dawson, A. (2011). Consuming the self: New spirituality as “mystified consumption”. Social Compass,58(3), 309–315. Article Google Scholar
De Michelis, E. (2008). Modern yoga: History and forms. In M. Singleton & J. Byrne (Eds.), Yoga in the modern world: Contemporary perspectives (pp. 17–35). New York: Routledge. Google Scholar
Farrall, S., Sharpe, G., Hunter, B., & Calverley, A. (2011). Theorizing structural and individual-level processes in desistance and persistence: outlining an integrated perspective. Australian and New Zealand Journal of Criminology,44(2), 218–234. Article Google Scholar
Fedele, A., & Knibbe, K. E. (2013). Gender and power in contemporary spirituality: Ethnographic approaches (Vol. 26). New York: Routledge. Google Scholar
Fischer-White, T. G., & Gill Taylor, A. (2013). Yoga: Perspectives on emerging research and scholarship. Journal of Yoga and Physical Therapy,3(3), 1–2. Google Scholar
Foucault, M., Martin, L. H., Gutman, H., & Hutton, P. H. (1988). Technologies of the self: A seminar with Michel Foucault. Boston: Univ of Massachusetts Press. Google Scholar
Füredi, F. (2004). Therapy culture: Cultivating vulnerability in an uncertain age. London: Psychology Press. Google Scholar
Furseth, I., & Kühle, L. M. (2011). Prison chaplaincy from a Scandinavian perspective. Archives de Sciences Sociales des Religions,153, 123–141. Article Google Scholar
Giordano, P. C., Cernkovich, S. A., & Rudolph, J. L. (2002). Gender, crime and desistance: Towards a theory of cognitive transformation. American Journal of Sociology,107, 990–1064. Article Google Scholar
Goffman, E. (1961). Asylums: Essays on the social situation of mental patients and other inmates (Vol. 277). New York: Anchor Books. Google Scholar
Goffman, E. (1971). Relations in public: Microstudies of the social order. London: Allen Lane. Google Scholar
Griera, M., & Clot-Garrell, A. (2015a). “Banal is not trivial. Visibility, recognition and inequalities between religious groups in prison”. Journal of Contemporary Religion, 30(1), 23–37. Article Google Scholar
Griera, M., & Clot-Garell, A. (2015b). Doing yoga behind bars: A sociological study of the growth of holistic spirituality in penitentiary institutions. In Religious diversity in European prisons: Challenges and implications for rehabilitation (pp. 141–157). The Netherlands: Springer.
Guenther, L. (2013). Solitary confinement. Social death and its afterlives. Minnesota: Minnesota University Press. Book Google Scholar
Harner, H., Hanlon, A. L., & Garfinkel, M. (2010). Effect of Iyengar yoga on mental health of incarcerated women: A feasibility study. Nursing Research,59, 389–399. Article Google Scholar
Harris, A. (2013). Lourdes and holistic spirituality: Contemporary Catholicism, the therapeutic and religious thermalism. Culture and Religion,14(1), 23–43. Article Google Scholar
Heelas, P., Woodhead, L., Seel, B., Szerszynski, B., & Tusting, K. (2005). The spiritual revolution: Why religion is giving way to spirituality. London: Blackwell. Google Scholar
Hervieu-Léger, D. (2001). Individualism, the validation of faith, and the social nature of religion in modernity. In K. R. Fenn (Ed.), The blackwell companion to sociology of religion (pp. 161–175). Oxford: Blackwell. Google Scholar
Illouz, E. (2008). Saving the modern soul: Therapy, emotions, and the culture of self-help. California: University of California Press. Google Scholar
Johnson, R. (1987). Hard time: Understanding and reforming the prison. Pacific Grove, CA: Brooks/Cole Publishing. Google Scholar
Johnson, B. R. (2002). Assessing the impact of religious programs and prison industry on recidivism: An exploratory study. Texas Journal of Corrections,28, 7–11. Google Scholar
Kapsali, M. (2012). Towards a body-mind spirituality: The practice of yoga and the case of a Air. Journal of Dance and Somatic Practices, 4(1), 109–123 Article Google Scholar
Kerley, K., Matthews, T., & Blanchard, T. (2005). Religiosity, religious participation, and negative prison behaviors. Journal for the Scientific Study of Religion,44(4), 443–457. Article Google Scholar
Knoblauch, H. (2003). Europe and invisible religion. Social Compass,50(3), 267–274. Article Google Scholar
Knoblauch, H. (2008). Spirituality and popular religion in Europe. Social Compass,55(2), 140–153. Article Google Scholar
Leder, D. (1990). The absent body. Chicago: University of Chicago Press. Google Scholar
Luckmann, T. (1967). The invisible religion: The problem of religion in modern society. New York: Macmillan. Google Scholar
Luckmann, T. (1990). Shrinking transcendence, expanding religion? Sociology of Religion,51(2), 127–138. Google Scholar
Martínez-Ariño, J., García-Romeral, G., Ubasart-González, G., & Griera, M. (2015). Demonopolisation and dislocation: (Re-) negotiating the place and role of religion in Spanish prisons. Social Compass, 62(1), 3–21. Article Google Scholar
Mauss, M. (1973). Techniques of the body. Economy and Society,2(1), 70–88. Article Google Scholar
McGuire, M. B. (1990). Religion and the body. Journal for the Scientific Study of Religion,29, 283–296. Article Google Scholar
McGuire, M. B. (2008). Lived religion: Faith and practice in everyday life. Oxford: Oxford University Press. Book Google Scholar
Merleau-Ponty, M. (1962). Phenomenology of perception (C. Smith, Trans.). New York: The Humanities Press. Google Scholar
Mold, F. (2006). Sickness and salvation: Social theories of the body in the sociology of religion. In J. Beckford & J. Wallis (Eds.), Theorising religion: Classical and contemporary debates. Farnham: Ashgate. Google Scholar
Natanson, M. (1970). Alfred Schutz on social reality and social science. Phenomenology and social reality (pp. 101–121). The Hague: Springer. Chapter Google Scholar
Neitz, M. J., & Spickard, J. V. (1990). Steps toward a sociology of religious experience: The theories of Mihaly Csikszentmihalyi and Alfred Schutz. Sociology of Religion,51(1), 15–33. Google Scholar
Nevrin, K. (2007). “Transcending the individual and resisting modernity: Empowerment and sacralization in modern postural yoga”. Paper presented at the conference Religion on the Borders: New Academic Challenges to the Study of Religion, Södertörn University College (Sweden), 19–22 April 2007.
Nevrin, K. (2008). Empowerment and using the body in modern postural yoga. Yoga in the modern world. In M. Singleton & J. Byrne (Eds.), Yoga in the modern world: Contemporary perspectives. (pp. 119–139). New York: Routledge. Google Scholar
Pagis, M. (2010). From abstract concepts to experiential knowledge: Embodying enlightenment in a meditation center. Qualitative Sociology,33(4), 469–489. Article Google Scholar
Rabi Blondel, V. (2011). Evaluación cualitativa del taller extraprogramático de kundalini yoga en centro penitenciario femenino metropolitano. Santiago de Chile: Fundación Mujer de Luz. Non published document. Google Scholar
Rabi Blondel, V. (2012). La evaluación social en estrategias de invtervención no convencionales: Planteamientos, técnicas y desafíos para el caso del programa Yoga Integra en la Cárcel Femenina Metroplitana. Presented at VII—Congreso Chileno de Sociología, PreALAS, Santiago de Chile.
Rieff, S. (1966). The triumph of the therapeutic: Uses of faith after Freud. Chicago: Chicago University Press. Google Scholar
Rose, S. (1998). An examination of the new age movement: Who is involved and what constitutes its spirituality. Journal of Contemporary Religion.,13(1), 5–22. Article Google Scholar
Rucker, L. (2005). Yoga and restorative justice in prison: An experience of “response-ability to harms”. Contemporary Justice Review,8(1), 107–120. Article Google Scholar
Samuelson, M., Carmody, J., Kabat-Zinn, J., & Bratt, M. A. (2007). Mindfulness-based stress reduction in Massachusetts correctional facilities. The Prison Journal,87, 254–268. Article Google Scholar
Schutz, A. (1973). In M. Natanson (Ed.), Collected papers I: The problem of social reality. The Hague: Matinus Nijhoff.
Sebald, G. (2011). Crossing the finite provinces of meaning: Experience and metaphor. Human Studies,34(4), 341–352. Article Google Scholar
Sherry, J., & Kozinets, R. (2007). Comedy of the commons: Nomadic spirituality and the burning man festival. In R. W. Belk & J. F. Sherry (Eds.), Consumer culture theory. Research in Consumer Behavior (Vol. 11, pp. 119–147). Emerald Group Publishing Limited.
Singleton, M., & Byrne, J. (2008). Yoga in the modern world: Contemporary perspectives. New York: Routledge. Google Scholar
Smith, B. R. (2007). Body, mind and spirit? Towards an analysis of the practice of yoga. Body and Society,13(2), 25–46. Article Google Scholar
Spickard, J. V. (1991). Experiencing religious rituals: A Schutzian analysis of Navajo ceremonies. Sociology of Religion,52(2), 191–204. Google Scholar
Staudigl, M. (2007). Towards a phenomenological theory of violence: Reflections following Merleau-Ponty and Schutz. Human Studies,30(3), 233–253. Article Google Scholar
Sumter, M. T., Monk-Turner, E., & Turner, C. (2007). The potential benefits of meditation in a correctional setting. Corrections Today,69, 56–67. Google Scholar
Sumter, M. T., Monk-Turner, E., & Turner, C. (2009). The benefits of meditation practice in the correctional setting. Journal of Correctional Health Care,15, 47–57. Article Google Scholar
Tavory, I., & Winchester, D. (2012). Experiential careers: The routinization and de-routinization of religious life. Theory and Society,41(4), 351–373. Article Google Scholar
Taylor, C. (1991). The ethics of authenticity. Cambridge, Mass: Harvard University Press. Google Scholar
Wacquant, L. (2002). The curious eclipse of prison ethnography in the age of mass incarceration. Etnography,3(4), 371–397. Article Google Scholar
Waldram, J. (2009). Challenges of prison ethnograph. Anthropology News,50(1), 4–5. Article Google Scholar
Winchester, D. (2008). Embodying the faith: Religious practice and the making of a Muslim moral habitus. Social Forces,86(4), 1753–1780. Article Google Scholar
Woodhead, L. (2007). Why so many women in holistic spirituality? In K. Flanagan & P. Jupp (Eds.), The sociology of Spirituality (pp. 115–125). Aldershot: Ashgate. Google Scholar
Yin, R. K. (2003). Case study research: Design and methods. Thousand Oaks: Sage. Google Scholar