Tyler Cline | University of Florida (original) (raw)
PhD student in History, University of Florida. MA, University of Maine, 2017. I look at nativist networks in the North Atlantic Triangle (US, Canada, Britain). My work focuses on nativism as ideology and practice and the intersection of religion, ethnicity, and nationalism more generally.
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Papers by Tyler Cline
Histoire Sociale/Social History, 2019
The Ku Klux Klan grew as a movement in Maine and New Brunswick during the 1920s and 1930s. Reflec... more The Ku Klux Klan grew as a movement in Maine and New Brunswick during the 1920s and 1930s. Reflective of a larger wave of anti-Catholicism in the northeastern borderlands, the Klan presented itself as a bulwark against the impact of Catholic participation in civil society and as the defender of a Protestant, Anglo-Saxon culture under siege. Drawing upon Klan publications, public speeches and pronouncements, and private correspondence between Klansmen and sympathetic political figures, this article argues that the growth of the Ku Klux Klan in the Interwar Northeast reflected the construction of a transnational, ethnoreligious identity, termed “Patriotic-Protestantism,” that challenges interpretations of the Klan movement as simply nationalistic and highlights the importance of the borderlands framework to understanding Maine and New Brunswick in the twentieth century.
Acadiensis, 2019
The Ku Klux Klan movement in New Brunswick in the 1920s and 1930s was part of a wave of anti-Cath... more The Ku Klux Klan movement in New Brunswick in the 1920s and 1930s was part of a wave of anti-Catholicism in the Northeast. The supposedly American organization’s connections with local Protestants, such as the Orange Order and Conservative politicians, coupled with New Brunswick’s long history of anti-Catholicism, indicate that the Klan’s nativism was not foreign to the province. Instead, it was part of a region-wide response to a thriving Catholic population that challenged the Protestant, anglophone milieu. The Klan’s transnational “Patriotic-Protestantism” rejected bilingualism and Catholic participation in the political sphere while promoting traditional Anglo-Saxon values and Protestant morality.
American Review of Canadian Studies, 2018
The Orange Order was central to Canadian nativism throughout the nineteenth and twentieth centuri... more The Orange Order was central to Canadian nativism throughout the nineteenth and twentieth centuries. Formed in 1795 by Protestants who feared the specter of Catholic influence and political involve- ment in Irish society, the Order protected British authority in Ireland. Its advocacy for British loyalism and Protestant hegemony made it attractive to the growing populace in Anglophone British North America following the American Revolution. The chronological focus of this article will be in the 1920s and 1930s, a period of nativist upsurge decades after the violent heyday of the Order documented in works like Scott See’s Riots in New Brunswick: Orange Nativism and Social Violence in the 1840s. It will explore the Orange Order’s legacy in New Brunswick, demonstrating its longevity as an anti-Catholic organization and its role in fostering the social acceptance of nativist ideology in the Northeastern borderlands long after the violent 1840s. It will present the Order as an ideological advocate for an ethno-religious strain of identity that espoused Anglo-Saxon Protestant hegemony across the Northeast and collaborated with establishment politicians and fellow nativist organizations like the Ku Klux Klan to enforce this hegemonic worldview in New Brunswick.
Histoire Sociale/Social History, 2019
The Ku Klux Klan grew as a movement in Maine and New Brunswick during the 1920s and 1930s. Reflec... more The Ku Klux Klan grew as a movement in Maine and New Brunswick during the 1920s and 1930s. Reflective of a larger wave of anti-Catholicism in the northeastern borderlands, the Klan presented itself as a bulwark against the impact of Catholic participation in civil society and as the defender of a Protestant, Anglo-Saxon culture under siege. Drawing upon Klan publications, public speeches and pronouncements, and private correspondence between Klansmen and sympathetic political figures, this article argues that the growth of the Ku Klux Klan in the Interwar Northeast reflected the construction of a transnational, ethnoreligious identity, termed “Patriotic-Protestantism,” that challenges interpretations of the Klan movement as simply nationalistic and highlights the importance of the borderlands framework to understanding Maine and New Brunswick in the twentieth century.
Acadiensis, 2019
The Ku Klux Klan movement in New Brunswick in the 1920s and 1930s was part of a wave of anti-Cath... more The Ku Klux Klan movement in New Brunswick in the 1920s and 1930s was part of a wave of anti-Catholicism in the Northeast. The supposedly American organization’s connections with local Protestants, such as the Orange Order and Conservative politicians, coupled with New Brunswick’s long history of anti-Catholicism, indicate that the Klan’s nativism was not foreign to the province. Instead, it was part of a region-wide response to a thriving Catholic population that challenged the Protestant, anglophone milieu. The Klan’s transnational “Patriotic-Protestantism” rejected bilingualism and Catholic participation in the political sphere while promoting traditional Anglo-Saxon values and Protestant morality.
American Review of Canadian Studies, 2018
The Orange Order was central to Canadian nativism throughout the nineteenth and twentieth centuri... more The Orange Order was central to Canadian nativism throughout the nineteenth and twentieth centuries. Formed in 1795 by Protestants who feared the specter of Catholic influence and political involve- ment in Irish society, the Order protected British authority in Ireland. Its advocacy for British loyalism and Protestant hegemony made it attractive to the growing populace in Anglophone British North America following the American Revolution. The chronological focus of this article will be in the 1920s and 1930s, a period of nativist upsurge decades after the violent heyday of the Order documented in works like Scott See’s Riots in New Brunswick: Orange Nativism and Social Violence in the 1840s. It will explore the Orange Order’s legacy in New Brunswick, demonstrating its longevity as an anti-Catholic organization and its role in fostering the social acceptance of nativist ideology in the Northeastern borderlands long after the violent 1840s. It will present the Order as an ideological advocate for an ethno-religious strain of identity that espoused Anglo-Saxon Protestant hegemony across the Northeast and collaborated with establishment politicians and fellow nativist organizations like the Ku Klux Klan to enforce this hegemonic worldview in New Brunswick.