Cassie Herbert | Illinois State University (original) (raw)
Papers by Cassie Herbert
Georgetown University-Graduate School of Arts & Sciences, 2017
Georgetown University-Graduate School of Arts & Sciences, 2017
Journal of the American Philosophical Association, 2016
ABSTRACT:Speech does not merely reflect social identity; it helps create it, by ingrouping and ou... more ABSTRACT:Speech does not merely reflect social identity; it helps create it, by ingrouping and outgrouping individuals and establishing and clarifying community boundaries and norms of membership. We define a pragmatic category of community-specific speech that is used by and directed at community insiders. We focus on a species of community-specific speech that has flown under the philosophical radar, a type of speech we term peripheral speech: Peripheral speech is informal, typically playful, insider speech that includes inside jokes, riffs, gossip, insider references; it is loosely constrained, and only those who have skills and normative competence characteristic of a community can play along successfully. Peripheral speech is shared by a community, but also used to bring people into it and cast people out of it. We argue that entitlement to peripheral speech requires a type of speaker authority that is not granted by way of established rules and conventions, but rather settled ...
Philosophical Topics, 2018
Traditional moral explorations of sexual violation are dyadic: they focus on the relationship bet... more Traditional moral explorations of sexual violation are dyadic: they focus on the relationship between the perpetrator and the victim, considered in relative isolation. We argue that the moral texture of sexual violation and its fallout only shows up once we see acts of sexual violation as acts that occur within an ecosystem. An ecosystem is made up of dwellers and an environment embedded in a broad, thick, interdependent, and relatively stable web of norms, practices, environments, material and institutional structures. We argue that many of the important and interesting harms wrought by sexual violation can only be understood as ecological harms. To illustrate this, we focus on sexual violations that occur within a specific type of ecosystem, namely an academic department with a graduate program. We examine the possible damaging effects of sexual violation on the ecology of a department. We also consider what makes an ecosystem resilient and relatively able to self-repair, and how ...
APA Newsletter on Feminism and Philosophy, 2019
Philosophical Topics , 2018
Speech does not merely reflect social identity; it helps create it, by ingrouping and outgrouping... more Speech does not merely reflect social identity; it helps create it, by ingrouping and outgrouping individuals and establishing and clarifying community boundaries and norms of membership. We define a pragmatic category of community-specific speech that is used by and directed at community insiders. We focus on a species of community-specific speech that has flown under the philosophical radar, a type of speech we term peripheral speech: Peripheral speech is informal, typically playful, insider speech that includes inside jokes, riffs, gossip, insider references; it is loosely constrained, and only those who have skills and normative competence characteristic of a community can play along successfully. Peripheral speech is shared by a community, but also used to bring people into it and cast people out of it. We argue that entitlement to peripheral speech requires a type of speaker authority that is not granted by way of established rules and conventions, but rather settled locally and in situ.
Derogatory terms can be powerful mechanisms of subordination, while re-appropriating these terms ... more Derogatory terms can be powerful mechanisms of subordination, while re-appropriating these terms can be a strategy to fight back against social injustice. I argue that projects seeking to reclaim slurs have a performative structure that raises particular hazards. Whereas more familiar forms of protest may fail to bring about their intended result, attempts to re-appropriate slurs can fail to be understood as transgressive acts at all. When attempts at reclamation fail, their force is distorted; context and convention lead the hearer to give uptake to the speech act as a traditional deployment of the slur. The force of this traditional use is to validate and re-entrench the very norms the act was intended to subvert. This is the precarious structure of reclamation projects: when successful, reclamation is the subversion of powerful mechanisms of oppression, but when unsuccessful, the act has the ironic force of constituting mechanisms of oppression.
Drafts by Cassie Herbert
Georgetown University-Graduate School of Arts & Sciences, 2017
Georgetown University-Graduate School of Arts & Sciences, 2017
Journal of the American Philosophical Association, 2016
ABSTRACT:Speech does not merely reflect social identity; it helps create it, by ingrouping and ou... more ABSTRACT:Speech does not merely reflect social identity; it helps create it, by ingrouping and outgrouping individuals and establishing and clarifying community boundaries and norms of membership. We define a pragmatic category of community-specific speech that is used by and directed at community insiders. We focus on a species of community-specific speech that has flown under the philosophical radar, a type of speech we term peripheral speech: Peripheral speech is informal, typically playful, insider speech that includes inside jokes, riffs, gossip, insider references; it is loosely constrained, and only those who have skills and normative competence characteristic of a community can play along successfully. Peripheral speech is shared by a community, but also used to bring people into it and cast people out of it. We argue that entitlement to peripheral speech requires a type of speaker authority that is not granted by way of established rules and conventions, but rather settled ...
Philosophical Topics, 2018
Traditional moral explorations of sexual violation are dyadic: they focus on the relationship bet... more Traditional moral explorations of sexual violation are dyadic: they focus on the relationship between the perpetrator and the victim, considered in relative isolation. We argue that the moral texture of sexual violation and its fallout only shows up once we see acts of sexual violation as acts that occur within an ecosystem. An ecosystem is made up of dwellers and an environment embedded in a broad, thick, interdependent, and relatively stable web of norms, practices, environments, material and institutional structures. We argue that many of the important and interesting harms wrought by sexual violation can only be understood as ecological harms. To illustrate this, we focus on sexual violations that occur within a specific type of ecosystem, namely an academic department with a graduate program. We examine the possible damaging effects of sexual violation on the ecology of a department. We also consider what makes an ecosystem resilient and relatively able to self-repair, and how ...
APA Newsletter on Feminism and Philosophy, 2019
Philosophical Topics , 2018
Speech does not merely reflect social identity; it helps create it, by ingrouping and outgrouping... more Speech does not merely reflect social identity; it helps create it, by ingrouping and outgrouping individuals and establishing and clarifying community boundaries and norms of membership. We define a pragmatic category of community-specific speech that is used by and directed at community insiders. We focus on a species of community-specific speech that has flown under the philosophical radar, a type of speech we term peripheral speech: Peripheral speech is informal, typically playful, insider speech that includes inside jokes, riffs, gossip, insider references; it is loosely constrained, and only those who have skills and normative competence characteristic of a community can play along successfully. Peripheral speech is shared by a community, but also used to bring people into it and cast people out of it. We argue that entitlement to peripheral speech requires a type of speaker authority that is not granted by way of established rules and conventions, but rather settled locally and in situ.
Derogatory terms can be powerful mechanisms of subordination, while re-appropriating these terms ... more Derogatory terms can be powerful mechanisms of subordination, while re-appropriating these terms can be a strategy to fight back against social injustice. I argue that projects seeking to reclaim slurs have a performative structure that raises particular hazards. Whereas more familiar forms of protest may fail to bring about their intended result, attempts to re-appropriate slurs can fail to be understood as transgressive acts at all. When attempts at reclamation fail, their force is distorted; context and convention lead the hearer to give uptake to the speech act as a traditional deployment of the slur. The force of this traditional use is to validate and re-entrench the very norms the act was intended to subvert. This is the precarious structure of reclamation projects: when successful, reclamation is the subversion of powerful mechanisms of oppression, but when unsuccessful, the act has the ironic force of constituting mechanisms of oppression.