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Papers by Afifi Fauzi Abbas

Research paper thumbnail of Panduan Ringkas Berpuasa di dalam Islam: Fiqh Puasa dan Metode Falaq

Panduan Ringkas Puasa di dalam Islam berikut penjelasan ringkas mengenai ilmu falaq, dan perkemba... more Panduan Ringkas Puasa di dalam Islam berikut penjelasan ringkas mengenai ilmu falaq, dan perkembangan metode tersebut.

Research paper thumbnail of Aspek Aspek Kemanusiaan Dalam Terorisme Berdasarkan Kajian Fikih

Islam Realitas: Journal of Islamic & Social Studies

Human right is the basic right possesed by all human beings. This right does not need to be given... more Human right is the basic right possesed by all human beings. This right does not need to be given, purchased or inherited. Human right is automatically part of human, and human right is also applied to all mankind whoever the person, and does not rely on race, ethnicity or religion and age considerations. Humanitarian issues faced by Muslims in Indonesia today is the treatment of the country against terrorism suspects in raids in several cases considered terrorism cases in Indonesia starting from the Bali bombings, Bom Sarinah and several other terrorism cases. Discuss aspects of the humanitarian aspect of terrorism is becoming a necessity, especially when viewed from the perspective of jurisprudence. In Islamic Fiqh, autopsy (forensic) can be done, and the results serve as evidence that the rules of evidence in Islam to be entered into evidence…

Research paper thumbnail of Sunat Perempuan Dalam Perspektif Fikih

FUADUNA : Jurnal Kajian Keagamaan dan Kemasyarakatan, Aug 22, 2019

In 2008 the MUI issued a fatwa related to female circumcision, namely fatwa number 94 "Fatwa on P... more In 2008 the MUI issued a fatwa related to female circumcision, namely fatwa number 94 "Fatwa on Prohibition of Circumcision Against Women", which states that the legal status of female circumcision is makrumah, something that is considered good and recommended. In many studies it was found that female circumcision is just a tradition, not a religious order. In Indonesia, 28% of female circumcision practices are only symbolic, 49% are done in the form of slicing or stabbing and 22% in the form of cutting. This means that 71% of the practice leads to endangering women, mainly because it is not carried out by medical personnel and uses tools that are not sterile. The Hanafi, Maliki and Hanbali schools place women's circumcision laws in the sunnah or makrumah / glory laws for women. The Syafii School believes that female circumcision is obligatory as a law for men. Although the various Islamic scholars have different opinions about the law of female circumcision, none of them prohibits the practice of female circumcision.

Research paper thumbnail of Integrasi Pendekatan Bayâni, Burhânî, dan ‘Irfânî dalam Ijtihad Muhammadiyah

Jurnal Ahkam, Jul 2, 2012

: Integration Approach of Bayânî, Burhânî, and ‘Irfânî in Muhammadiyah Ijtihâd. Al-Jabirî offers ... more : Integration Approach of Bayânî, Burhânî, and ‘Irfânî in Muhammadiyah Ijtihâd. Al-Jabirî offers three approaches (bayânî, burhânî, and ‘irfânî) to Islamic studies. The Bayânî approach is the philosophical study of knowledge development system that positions the text (revelation) as an absolute truth. The Burhânî approach is structured on the reasoning of Burhânî starting from the ta’aqqulî process of abstraction to reality. In the mean time, the approach of ‘irfânî is an understanding based on spiritual experience and intuition (dzawq, qalb, wijdân, bashîrah). If each is permitted to proceed on their own (parallel), the benefit achieved will be minimal. Thus, if the interrelationship with each other is linear, one of them will arise as superior among the others. Muhammadiyah tries to interweave the three of them, a complementary and functional relationship, so they will have the spiral circular relationship.Keywords: bayânî, ‘irfânî, burhânî, textual, contextualAbstrak: Integrasi Pendekatan Bayâni, Burhânî, dan ‘Irfânî dalam Ijtihad Muhammadiyah. Al-Jâbirî menawarkan tiga pendekatan (bayânî, burhânî, dan ‘irfânî) untuk studi keislaman. Pendekatan bayânî merupakan studi filosofis terhadap sistem bangunan pengetahuan yang menempatkan teks (wahyu) sebagai suatu kebenaran mutlak. Pendekatan burhânî berpola dari nalar burhânî, bermula dari proses abstraksi yang bersifat ta‘aqqulî terhadap realitas. Sedangkan pendekatan ‘irfânî adalah pemahaman yang bertumpu pada pengalaman batin dan intuisi (dzawq, qalb, wijdân, bashîrah). Jika masing-masing dibiarkan berjalan sendiri-sendiri (paralel), nilai manfaat yang dapat diraih akan sangat minim. Demikian pula, jika dibiarkan hubungan antara yang satu dengan yang lainnya bersifat linear, maka hanya memunculkan yang satu lebih unggul dari yang lainnya. Muhammadiyah mencoba ketiganya dijalin berkelindan, saling melengkapi, dan fungsional sehingga hubungannya bersifat spiral sirkular.Kata Kunci: bayânî, ‘irfânî, burhânî, tekstual, kontekstualDOI: 10.15408/ajis.v12i1.979

Research paper thumbnail of Integrasi Pendekatan Bayâni, Burhânî, dan ‘Irfânî dalam Ijtihad Muhammadiyah

Jurnal Ahkam, Jul 2, 2012

: Integration Approach of Bayânî, Burhânî, and ‘Irfânî in Muhammadiyah Ijtihâd. Al-Jabirî offers ... more : Integration Approach of Bayânî, Burhânî, and ‘Irfânî in Muhammadiyah Ijtihâd. Al-Jabirî offers three approaches (bayânî, burhânî, and ‘irfânî) to Islamic studies. The Bayânî approach is the philosophical study of knowledge development system that positions the text (revelation) as an absolute truth. The Burhânî approach is structured on the reasoning of Burhânî starting from the ta’aqqulî process of abstraction to reality. In the mean time, the approach of ‘irfânî is an understanding based on spiritual experience and intuition (dzawq, qalb, wijdân, bashîrah). If each is permitted to proceed on their own (parallel), the benefit achieved will be minimal. Thus, if the interrelationship with each other is linear, one of them will arise as superior among the others. Muhammadiyah tries to interweave the three of them, a complementary and functional relationship, so they will have the spiral circular relationship.Keywords: bayânî, ‘irfânî, burhânî, textual, contextualAbstrak: Integrasi Pendekatan Bayâni, Burhânî, dan ‘Irfânî dalam Ijtihad Muhammadiyah. Al-Jâbirî menawarkan tiga pendekatan (bayânî, burhânî, dan ‘irfânî) untuk studi keislaman. Pendekatan bayânî merupakan studi filosofis terhadap sistem bangunan pengetahuan yang menempatkan teks (wahyu) sebagai suatu kebenaran mutlak. Pendekatan burhânî berpola dari nalar burhânî, bermula dari proses abstraksi yang bersifat ta‘aqqulî terhadap realitas. Sedangkan pendekatan ‘irfânî adalah pemahaman yang bertumpu pada pengalaman batin dan intuisi (dzawq, qalb, wijdân, bashîrah). Jika masing-masing dibiarkan berjalan sendiri-sendiri (paralel), nilai manfaat yang dapat diraih akan sangat minim. Demikian pula, jika dibiarkan hubungan antara yang satu dengan yang lainnya bersifat linear, maka hanya memunculkan yang satu lebih unggul dari yang lainnya. Muhammadiyah mencoba ketiganya dijalin berkelindan, saling melengkapi, dan fungsional sehingga hubungannya bersifat spiral sirkular.Kata Kunci: bayânî, ‘irfânî, burhânî, tekstual, kontekstualDOI: 10.15408/ajis.v12i1.979

Research paper thumbnail of Panduan Ringkas Berpuasa di dalam Islam: Fiqh Puasa dan Metode Falaq

Panduan Ringkas Puasa di dalam Islam berikut penjelasan ringkas mengenai ilmu falaq, dan perkemba... more Panduan Ringkas Puasa di dalam Islam berikut penjelasan ringkas mengenai ilmu falaq, dan perkembangan metode tersebut.

Research paper thumbnail of Aspek Aspek Kemanusiaan Dalam Terorisme Berdasarkan Kajian Fikih

Islam Realitas: Journal of Islamic & Social Studies

Human right is the basic right possesed by all human beings. This right does not need to be given... more Human right is the basic right possesed by all human beings. This right does not need to be given, purchased or inherited. Human right is automatically part of human, and human right is also applied to all mankind whoever the person, and does not rely on race, ethnicity or religion and age considerations. Humanitarian issues faced by Muslims in Indonesia today is the treatment of the country against terrorism suspects in raids in several cases considered terrorism cases in Indonesia starting from the Bali bombings, Bom Sarinah and several other terrorism cases. Discuss aspects of the humanitarian aspect of terrorism is becoming a necessity, especially when viewed from the perspective of jurisprudence. In Islamic Fiqh, autopsy (forensic) can be done, and the results serve as evidence that the rules of evidence in Islam to be entered into evidence…

Research paper thumbnail of Sunat Perempuan Dalam Perspektif Fikih

FUADUNA : Jurnal Kajian Keagamaan dan Kemasyarakatan, Aug 22, 2019

In 2008 the MUI issued a fatwa related to female circumcision, namely fatwa number 94 "Fatwa on P... more In 2008 the MUI issued a fatwa related to female circumcision, namely fatwa number 94 "Fatwa on Prohibition of Circumcision Against Women", which states that the legal status of female circumcision is makrumah, something that is considered good and recommended. In many studies it was found that female circumcision is just a tradition, not a religious order. In Indonesia, 28% of female circumcision practices are only symbolic, 49% are done in the form of slicing or stabbing and 22% in the form of cutting. This means that 71% of the practice leads to endangering women, mainly because it is not carried out by medical personnel and uses tools that are not sterile. The Hanafi, Maliki and Hanbali schools place women's circumcision laws in the sunnah or makrumah / glory laws for women. The Syafii School believes that female circumcision is obligatory as a law for men. Although the various Islamic scholars have different opinions about the law of female circumcision, none of them prohibits the practice of female circumcision.

Research paper thumbnail of Integrasi Pendekatan Bayâni, Burhânî, dan ‘Irfânî dalam Ijtihad Muhammadiyah

Jurnal Ahkam, Jul 2, 2012

: Integration Approach of Bayânî, Burhânî, and ‘Irfânî in Muhammadiyah Ijtihâd. Al-Jabirî offers ... more : Integration Approach of Bayânî, Burhânî, and ‘Irfânî in Muhammadiyah Ijtihâd. Al-Jabirî offers three approaches (bayânî, burhânî, and ‘irfânî) to Islamic studies. The Bayânî approach is the philosophical study of knowledge development system that positions the text (revelation) as an absolute truth. The Burhânî approach is structured on the reasoning of Burhânî starting from the ta’aqqulî process of abstraction to reality. In the mean time, the approach of ‘irfânî is an understanding based on spiritual experience and intuition (dzawq, qalb, wijdân, bashîrah). If each is permitted to proceed on their own (parallel), the benefit achieved will be minimal. Thus, if the interrelationship with each other is linear, one of them will arise as superior among the others. Muhammadiyah tries to interweave the three of them, a complementary and functional relationship, so they will have the spiral circular relationship.Keywords: bayânî, ‘irfânî, burhânî, textual, contextualAbstrak: Integrasi Pendekatan Bayâni, Burhânî, dan ‘Irfânî dalam Ijtihad Muhammadiyah. Al-Jâbirî menawarkan tiga pendekatan (bayânî, burhânî, dan ‘irfânî) untuk studi keislaman. Pendekatan bayânî merupakan studi filosofis terhadap sistem bangunan pengetahuan yang menempatkan teks (wahyu) sebagai suatu kebenaran mutlak. Pendekatan burhânî berpola dari nalar burhânî, bermula dari proses abstraksi yang bersifat ta‘aqqulî terhadap realitas. Sedangkan pendekatan ‘irfânî adalah pemahaman yang bertumpu pada pengalaman batin dan intuisi (dzawq, qalb, wijdân, bashîrah). Jika masing-masing dibiarkan berjalan sendiri-sendiri (paralel), nilai manfaat yang dapat diraih akan sangat minim. Demikian pula, jika dibiarkan hubungan antara yang satu dengan yang lainnya bersifat linear, maka hanya memunculkan yang satu lebih unggul dari yang lainnya. Muhammadiyah mencoba ketiganya dijalin berkelindan, saling melengkapi, dan fungsional sehingga hubungannya bersifat spiral sirkular.Kata Kunci: bayânî, ‘irfânî, burhânî, tekstual, kontekstualDOI: 10.15408/ajis.v12i1.979

Research paper thumbnail of Integrasi Pendekatan Bayâni, Burhânî, dan ‘Irfânî dalam Ijtihad Muhammadiyah

Jurnal Ahkam, Jul 2, 2012

: Integration Approach of Bayânî, Burhânî, and ‘Irfânî in Muhammadiyah Ijtihâd. Al-Jabirî offers ... more : Integration Approach of Bayânî, Burhânî, and ‘Irfânî in Muhammadiyah Ijtihâd. Al-Jabirî offers three approaches (bayânî, burhânî, and ‘irfânî) to Islamic studies. The Bayânî approach is the philosophical study of knowledge development system that positions the text (revelation) as an absolute truth. The Burhânî approach is structured on the reasoning of Burhânî starting from the ta’aqqulî process of abstraction to reality. In the mean time, the approach of ‘irfânî is an understanding based on spiritual experience and intuition (dzawq, qalb, wijdân, bashîrah). If each is permitted to proceed on their own (parallel), the benefit achieved will be minimal. Thus, if the interrelationship with each other is linear, one of them will arise as superior among the others. Muhammadiyah tries to interweave the three of them, a complementary and functional relationship, so they will have the spiral circular relationship.Keywords: bayânî, ‘irfânî, burhânî, textual, contextualAbstrak: Integrasi Pendekatan Bayâni, Burhânî, dan ‘Irfânî dalam Ijtihad Muhammadiyah. Al-Jâbirî menawarkan tiga pendekatan (bayânî, burhânî, dan ‘irfânî) untuk studi keislaman. Pendekatan bayânî merupakan studi filosofis terhadap sistem bangunan pengetahuan yang menempatkan teks (wahyu) sebagai suatu kebenaran mutlak. Pendekatan burhânî berpola dari nalar burhânî, bermula dari proses abstraksi yang bersifat ta‘aqqulî terhadap realitas. Sedangkan pendekatan ‘irfânî adalah pemahaman yang bertumpu pada pengalaman batin dan intuisi (dzawq, qalb, wijdân, bashîrah). Jika masing-masing dibiarkan berjalan sendiri-sendiri (paralel), nilai manfaat yang dapat diraih akan sangat minim. Demikian pula, jika dibiarkan hubungan antara yang satu dengan yang lainnya bersifat linear, maka hanya memunculkan yang satu lebih unggul dari yang lainnya. Muhammadiyah mencoba ketiganya dijalin berkelindan, saling melengkapi, dan fungsional sehingga hubungannya bersifat spiral sirkular.Kata Kunci: bayânî, ‘irfânî, burhânî, tekstual, kontekstualDOI: 10.15408/ajis.v12i1.979