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Papers by Chuimei HO
Centre of Asian Studies, University of Hong Kong eBooks, 1990
All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is d e p e n d e n ... more All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is d e p e n d e n t upon the quality of the copy subm itted. In the unlikely e v e n t that the a u thor did not send a c o m p le te m anuscript and there are missing pages, these will be noted. Also, if m aterial had to be rem oved, a n o te will ind ica te the deletion. uest
Cleveland studies in the history of art, 2005
... CHUIMEI HO ... ceilings from which was suspended a plain bronze mirror 32 cm in diameter,2 wi... more ... CHUIMEI HO ... ceilings from which was suspended a plain bronze mirror 32 cm in diameter,2 with the reflective side facing down into the chamber where the body lay. ... After Xuanhua Liao mu bihua [Tomb murals of Liao dynasty in Xuanhua] (Beijing: Wenwu chubanshe, 2001), pl ...
World Archaeology, Feb 1, 1984
... The site Li-jia-shan is an in-teresting case in point where hundreds of fragments of bronze v... more ... The site Li-jia-shan is an in-teresting case in point where hundreds of fragments of bronze vessels have been recovered but only one small pot was found. Upper Yangtze region. ... No corded ware is reported to have been found there. Sum-wan Sum-wan BZT HK HK ...
The Journal of Arizona History , 2018
Chinese in Arizona has been always a small minority since 1860s. researchers have recognized that... more Chinese in Arizona has been always a small minority since 1860s. researchers have recognized that the Chinese communities were organized along with their speech, clan, or the regions where they came from. The authors of this paper argue that such groups did not take effect until about the 2nd quarter of the 20th century. Before that, it was a fraternal society called Chee Kung Tong that helped the Chinese to put their act together. With a large margin of majority being members, the Tong ruled over the community well before the WWI. We further suggest that when CKT pulled out from Arizona around 1950 for a variety of reasons, its power vacuum was transitioned to another fraternal society, Ying On Merchants and Labor Association. Our argument is based on the newly identified religious shrine once belong to Chee Kung Tong as well as the archival materials at the Special Collections of the University of Arizona Library. Our research is part of a larger effort in documenting Chinese shrines/temples built in America before 1920. Some data in this paper comes from site visits of that project.
Oregon Historical Quarterly, 2021
Oregon Historical Quarterly
Bulletin of the Asia Institute, New Series (9), pp.19-39, Ann Arbor, 1995
This paper addresses two issues. First, why did West Asian pottery was need in China, starting f... more This paper addresses two issues. First, why did West Asian pottery was need in China, starting from the 9th century, when China was already the leading ceramic making country of the world? Why the 12th-14th centuries saw many more Middle Easterners visiting and residing in China, yet imported West Asian ceramics were scarcer in China than two centuries earlier. In the conclusion it is argued that by 1200 AD or so, West Asians in China had undergone a process of cultural naturalization that may have caused them to be less interested in the manufactured products of their homeland.
Journal of Trade Ceramic Studies, 1994
This paper is about the reverse ceramic trade from the Middle Eastern area to Asia. That reverse ... more This paper is about the reverse ceramic trade from the Middle Eastern area to Asia. That reverse traffic consisted mainly of such well-known commodities as incense and glass wares. However, even ceramics were shipped from West to East. Middle Eastern glazed earthenware of the 9th-10th century have been recovered at archaeological sites in the Thai-Malay Peninsula, the Philippines, China and Japan. Two papers by Mikami (1984; 1985) represent the only comprehensive work to have focused on this issue so far. This paper amplifies Mikami's views, adding new information and examining more closely the role of Middle Eastern ceramics in that early phase of West-East trade.
Asian Ceramic Conference: Resolving the enigmas of the 15th century,., 1998
This paper was read at the conference, “Asian Ceramic Conference: Resolving the enigmas of the 1... more This paper was read at the conference, “Asian Ceramic Conference: Resolving the enigmas of the 15th century,” at The Field Museum, October 23-25, 1998, Chicago. It was published as “Gaps in Ceramic Production/Distribution and the Rise of Multinational Traders in 15th Century
Asia” in Special Issue on 15th century Asian Ceramics, Taida Journal of Art History, September, No. 7: pp.1-28. Taiwan National University, Taipei. The paper discuss reasons of the decline of Chinese ceramic trade creating opportunities for potters in Thailand, Burma, and Vietnam.
Ceramics of Tongguan. by Hunan Provincial Institute of Archaeology, 1996
The author was a team member for a survey and excavation in Thailand between 1987 and 1991. Amon... more The author was a team member for a survey and excavation in Thailand between 1987 and 1991. Among the many ceramics imported from China, wares from the 9th and early 10th century Changsha kilns, Hunan were most noticeable for their colors and pictorial/calligraphic designs. This paper puts together the finds in Thailand and discusses briefly why an inland production center could be successful in maritime trade.
Minnan Ceramics and Its Trade into Southeast Asia”, Asian Civilizations Museum, April 24-26, Singapore., 1998
This paper argues that ceramic production in South Fujian was not geared for just local consumpti... more This paper argues that ceramic production in South Fujian was not geared for just local consumption. Having been a major seaport for East, Southeast, and South Asian long-distance trade for centuries, many kilns in Minnan area were set up with the international market in mind.
Sangkhalok-Sukhothai-Ayuthaya and Asia, ed. Charnvit Kasetsiri, 2002
To examine the export phases of ceramics made in South Fujian to Southeast Asia in connection wit... more To examine the export phases of ceramics made in South Fujian to Southeast Asia in connection with ceramic industry in Thailand during the 13th - 14th century. The data come from several years of fieldwork in Fujian and Southeast Asia by the author.
Journal of Arizona History, 2018
Oregon Historical Quarterly, 2021
Oregon Historical Quarterly, 2017
Centre of Asian Studies, University of Hong Kong eBooks, 1990
All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is d e p e n d e n ... more All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is d e p e n d e n t upon the quality of the copy subm itted. In the unlikely e v e n t that the a u thor did not send a c o m p le te m anuscript and there are missing pages, these will be noted. Also, if m aterial had to be rem oved, a n o te will ind ica te the deletion. uest
Cleveland studies in the history of art, 2005
... CHUIMEI HO ... ceilings from which was suspended a plain bronze mirror 32 cm in diameter,2 wi... more ... CHUIMEI HO ... ceilings from which was suspended a plain bronze mirror 32 cm in diameter,2 with the reflective side facing down into the chamber where the body lay. ... After Xuanhua Liao mu bihua [Tomb murals of Liao dynasty in Xuanhua] (Beijing: Wenwu chubanshe, 2001), pl ...
World Archaeology, Feb 1, 1984
... The site Li-jia-shan is an in-teresting case in point where hundreds of fragments of bronze v... more ... The site Li-jia-shan is an in-teresting case in point where hundreds of fragments of bronze vessels have been recovered but only one small pot was found. Upper Yangtze region. ... No corded ware is reported to have been found there. Sum-wan Sum-wan BZT HK HK ...
The Journal of Arizona History , 2018
Chinese in Arizona has been always a small minority since 1860s. researchers have recognized that... more Chinese in Arizona has been always a small minority since 1860s. researchers have recognized that the Chinese communities were organized along with their speech, clan, or the regions where they came from. The authors of this paper argue that such groups did not take effect until about the 2nd quarter of the 20th century. Before that, it was a fraternal society called Chee Kung Tong that helped the Chinese to put their act together. With a large margin of majority being members, the Tong ruled over the community well before the WWI. We further suggest that when CKT pulled out from Arizona around 1950 for a variety of reasons, its power vacuum was transitioned to another fraternal society, Ying On Merchants and Labor Association. Our argument is based on the newly identified religious shrine once belong to Chee Kung Tong as well as the archival materials at the Special Collections of the University of Arizona Library. Our research is part of a larger effort in documenting Chinese shrines/temples built in America before 1920. Some data in this paper comes from site visits of that project.
Oregon Historical Quarterly, 2021
Oregon Historical Quarterly
Bulletin of the Asia Institute, New Series (9), pp.19-39, Ann Arbor, 1995
This paper addresses two issues. First, why did West Asian pottery was need in China, starting f... more This paper addresses two issues. First, why did West Asian pottery was need in China, starting from the 9th century, when China was already the leading ceramic making country of the world? Why the 12th-14th centuries saw many more Middle Easterners visiting and residing in China, yet imported West Asian ceramics were scarcer in China than two centuries earlier. In the conclusion it is argued that by 1200 AD or so, West Asians in China had undergone a process of cultural naturalization that may have caused them to be less interested in the manufactured products of their homeland.
Journal of Trade Ceramic Studies, 1994
This paper is about the reverse ceramic trade from the Middle Eastern area to Asia. That reverse ... more This paper is about the reverse ceramic trade from the Middle Eastern area to Asia. That reverse traffic consisted mainly of such well-known commodities as incense and glass wares. However, even ceramics were shipped from West to East. Middle Eastern glazed earthenware of the 9th-10th century have been recovered at archaeological sites in the Thai-Malay Peninsula, the Philippines, China and Japan. Two papers by Mikami (1984; 1985) represent the only comprehensive work to have focused on this issue so far. This paper amplifies Mikami's views, adding new information and examining more closely the role of Middle Eastern ceramics in that early phase of West-East trade.
Asian Ceramic Conference: Resolving the enigmas of the 15th century,., 1998
This paper was read at the conference, “Asian Ceramic Conference: Resolving the enigmas of the 1... more This paper was read at the conference, “Asian Ceramic Conference: Resolving the enigmas of the 15th century,” at The Field Museum, October 23-25, 1998, Chicago. It was published as “Gaps in Ceramic Production/Distribution and the Rise of Multinational Traders in 15th Century
Asia” in Special Issue on 15th century Asian Ceramics, Taida Journal of Art History, September, No. 7: pp.1-28. Taiwan National University, Taipei. The paper discuss reasons of the decline of Chinese ceramic trade creating opportunities for potters in Thailand, Burma, and Vietnam.
Ceramics of Tongguan. by Hunan Provincial Institute of Archaeology, 1996
The author was a team member for a survey and excavation in Thailand between 1987 and 1991. Amon... more The author was a team member for a survey and excavation in Thailand between 1987 and 1991. Among the many ceramics imported from China, wares from the 9th and early 10th century Changsha kilns, Hunan were most noticeable for their colors and pictorial/calligraphic designs. This paper puts together the finds in Thailand and discusses briefly why an inland production center could be successful in maritime trade.
Minnan Ceramics and Its Trade into Southeast Asia”, Asian Civilizations Museum, April 24-26, Singapore., 1998
This paper argues that ceramic production in South Fujian was not geared for just local consumpti... more This paper argues that ceramic production in South Fujian was not geared for just local consumption. Having been a major seaport for East, Southeast, and South Asian long-distance trade for centuries, many kilns in Minnan area were set up with the international market in mind.
Sangkhalok-Sukhothai-Ayuthaya and Asia, ed. Charnvit Kasetsiri, 2002
To examine the export phases of ceramics made in South Fujian to Southeast Asia in connection wit... more To examine the export phases of ceramics made in South Fujian to Southeast Asia in connection with ceramic industry in Thailand during the 13th - 14th century. The data come from several years of fieldwork in Fujian and Southeast Asia by the author.
Journal of Arizona History, 2018
Oregon Historical Quarterly, 2021
Oregon Historical Quarterly, 2017
South East Asia and China: Art, Interaction and Commerce, Colloquies on Art and Archaeology in Asia No. 17 , 1995
To begin my paper, I want to show you slides with people in action. This is what my paper is abou... more To begin my paper, I want to show you slides with people in action. This is what my paper is about. It is the people who made things happen. We are here to study the objects made, used and traded by people in history. Slide 1 This is the front cover of a recent Thai publication, showing imaginary scenes at an ancient Thai kiln. In the middle of the foreground is the kiln. On the far left is another team of workmen unloading the wares from another kiln, and bringing the products to the boat to sell to a Chinese man. Note that most of the workers are women, elegant women. This particular point is in fact not too far from the truth. Today many traditional potters in Thailand are women. Slide 2 blank
Symposium on Ancient Chinese White Porcelain Proceedings , 2005
This paper reports on two types of Chinese white wares that were recovered from the archaeologica... more This paper reports on two types of Chinese white wares that were recovered from the archaeological sites of Ko Kho Khao and Laem Pho in South Thailand. The sites were dated to the first half of the 9 th century by cultural context and inscriptions. The finding of Ding ware was expected. It is quite common at coastal sites of that period in Southeast Asia. However, the presence of Gongxian ware, whose provenance was ascertained by NA analysis, came as a surprise. That ware had not previously been known to form part of the 9 th century assemblage of Chinese export ceramics.
Journal of Trade Ceramic Studies, 1994 (14), 1993
This paper is about the reverse ceramic traffic from the Middle East to Asia. That reverse traff... more This paper is about the reverse ceramic traffic from the Middle East to Asia. That reverse traffic consisted mainly of such well-known commodities as incense and glass wares. However, even ceramics were shipped from West to East. Middle Eastern glazed earthenwares of the 9th-10th century have been recovered at archaeological sites in the Thai-Malay Peninsula, the Philippines, China and Japan. Two papers by Mikami (1984; 1985) represent the only comprehensive work to have focused on this issue so far. This paper amplifies Mikami's views, adding new information and examining more closely the role of Middle Eastern ceramics in that early phase of West-East trade.
AMERICAN ANTHROPOLOGY ASSOCIATION ANNUAL MEETING, 1998
The paper reports contemporary pottery making in Borneo, based on two field trips in 1997.
American Association for the Advancement of Science, Pacific Division , San Diego, June, 2011
A survey of world fairs held in the United States between 1876 and 1934 with participation of Asi... more A survey of world fairs held in the United States between 1876 and 1934 with participation of Asian countries and Asian residents in the U.S. The paper examines immigration, racism and identity issues in terms of international cooperation, or the lack of it.
American Association for the Advancement of Science, Pacific Division, San Diego , 2011
A survey of Asian and Asian-Americans participation in world fairs in America.
American Association for the Advancement of Science, Pacific Division Waimea,, 2008
Between 1893 and 1933 no fewer than eleven world's fairs were held in the United States, with Chi... more Between 1893 and 1933 no fewer than eleven world's fairs were held in the United States, with Chinese American vendors participating in each of them. The Chinese government however was present only in four - 1904, 1915, 1926, and 1933. My paper argues that World’s Fairs were
windows for Chinese-American to develop a new identity and consciousness in America.
ISSCO 8th Conference, Local, Regional and Transnational: Chinese Overseas Reconsidered convened by the Institute of Chinese Studies,, 2013
Chinese women in North America played a surprisingly important role during the 19th century.
The 6th Europe-Japan Fest Committee, November 14-15, Stockholm. , 1998
One of the objectives of the conference was to “identify paths to a new civilization of the 21st ... more One of the objectives of the conference was to “identify paths to a new civilization of the 21st century, grounded in the fact that the development of human civilization has been divided between East and West.” The speakers — who were mostly economic historians — were asked to examine in particular Japan and West Europe as examples. For the following discussion, I will use Asian ceramics to illustrate some of those cultural responses. I will first outline briefly a historical account of ceramic trade between the East and the West in the last millennium, up to the 18th century, after which I will discuss several aspects of interaction between Europe and Eastern Asia.
Chinese Opium in America 1850 –1920. 美洲华人鸦片烟史 1850-1920, Sep 2023
Virtually all opium used in North America had to be imported from fields and merchant firms in A... more Virtually all opium used in North America had to be imported from fields and merchant firms in Asia, operated by various nationalities. This chapter covers some leading merchants - Chinese and Americans - who were involved in 19th century opium trade in America.
Chinese Traditional Religion and Temples in North America, 1849-1920: California. 美国华人早期传统宗教活动 -加州部分, 1850-1920, 2022
We have attempted in this book to cover all Chinese temples and shrines in California for which w... more We have attempted in this book to cover all Chinese temples and shrines in California for which we have found credible evidence between the arrival of the first Chinese gold seekers in 1850 and 1920, when traditional temples ceased being built. A 1920 cutoff does not limit us in terms of subject matter, for the great majority of the traditional Chinese temples that have ever existed on this continent had appeared and disappeared again by then. Our purpose in describing them is not just to show students of religious and ethnic history that temples are potential sources of vital information but also to convince non-academics that early Chinese places of worship once existed in their areas, and that a high priority should be placed on preserving their remains.
COMING HOME IN GOLD BROCADE CHINESE IN EARLY NORTHWEST AMERICA. 衣锦梦、还乡情 金山西北角早期华人社会, 2015
We have focused here on the early decades of the Chinese presence on the Northwest, with 1911—the... more We have focused here on the early decades of the Chinese presence on the Northwest, with 1911—the year of the Chinese Revolution—as the cutoff point. We chose to use the term"Northwest" in the title because it refers unambiguously to the area covered by the book: southern Alaska, British Columbia, Washington, Idaho, western Montana, and Oregon.