Dalimír Hajko - Academia.edu (original) (raw)
Books by Dalimír Hajko
The book brings a collection of papers by Polish, Czech, Slovak and Hungarian philosophers. It is... more The book brings a collection of papers by Polish, Czech, Slovak and Hungarian philosophers. It is a second book published on the basis of international reserach project entitled "Central-European Ethos Or Local Traditions: Freedom, Responsibility, Equality, Justice", International Visegrad Fund's standard grant No. 20820190.
Papers by Dalimír Hajko
DOAJ (DOAJ: Directory of Open Access Journals), Apr 26, 2016
Komunikácie, May 31, 2018
Emotionality and rationality or differences and consensus regarding the basic units of the semant... more Emotionality and rationality or differences and consensus regarding the basic units of the semantic plan of art and science. Relationship of the language and extra-linguistic area in scientific knowledge and poetry. Particularities of the poetic language and the language of science. Image and abstraction: a different ability of our spirit to reflect the world. The presence of metaphors in philosophy and natural sciences as a transcendence of common experience. Interactive understanding of metaphor and its pitfalls. Is metaphor usable in science and does it have a cognitive function?
Deutsche Zeitschrift für Philosophie, 1978
DALIMIR HAJKO (Bratislava) ".. . man braucht die Kultur, die zum Kampf. .. befähigt" 1-von dieser... more DALIMIR HAJKO (Bratislava) ".. . man braucht die Kultur, die zum Kampf. .. befähigt" 1-von dieser Leninschen These gehen wir aus. Wie aus dem Kontext hervorgeht, dachte Lenin dabei vor allem an die aktive Tätigkeit des Menschen, die auf das Innere der sozialen Struktur der Gesellschaft und dessen Umwandlung, aber auch auf die Umwandlung der natürlichen Bedingungen, unter denen der Mensch lebt, gerichtet ist, und letztlich auf die Umwandlung, die Änderung des Menschen selbst. Die Kultur soll also-wenn wir die genannte These bis zur letzten Konsequenz weiterführen-die Funktion eines Schnittpunkts der schöpferischen Bemühungen der Menschen erfüllen, andererseits aber auch die Verstärkung dieser Bemühungen stimulieren und ihrer Wirkung die Richtung geben. Und gerade diese Eigenschaften unterscheiden sie, so meinen wir, von der Zivilisation.
Xipe Totek Revista Trimestral Del Departamento Filosofia Y Humanidades Iteso, 2014
Dialectics and Humanism, 1976
Communications - Scientific letters of the University of Zilina
Communications - Scientific letters of the University of Zilina
Emotionality and rationality or differences and consensus regarding the basic units of the semant... more Emotionality and rationality or differences and consensus regarding the basic units of the semantic plan of art and science. Relationship of the language and extra-linguistic area in scientific knowledge and poetry. Particularities of the poetic language and the language of science. Image and abstraction: a different ability of our spirit to reflect the world. The presence of metaphors in philosophy and natural sciences as a transcendence of common experience. Interactive understanding of metaphor and its pitfalls. Is metaphor usable in science and does it have a cognitive function?
The book brings a collection of papers by Polish, Czech, Slovak and Hungarian philosophers. It is... more The book brings a collection of papers by Polish, Czech, Slovak and Hungarian philosophers. It is a second book published on the basis of international reserach project entitled "Central-European Ethos Or Local Traditions: Freedom, Responsibility, Equality, Justice", International Visegrad Fund's standard grant No. 20820190.
Idei, 2016
Oprávnenie hovoriť o Sørenovi Kierkegaardovi z pohľadu náuky o spoločnosti je možno z viacerých h... more Oprávnenie hovoriť o Sørenovi Kierkegaardovi z pohľadu náuky o spoločnosti je možno z viacerých hľadísk diskutabilné. Má Kierkegaardovo učenie nejaký význam z aspektu teórie spoločnosti, vypovedá niečo k zákonom vývoja a najmä štruktúry spoločnosti? Je iba čistou špekuláciou alebo je relevantné ako východisko posudzovania spoločenského konania a postojov jednotlivca? Je využiteľné aj v inej historickej situácii, povedzme z hľadiska chápania a vysvetľovania koordinácie a regulovania činnosti členov istej konkrétnej spoločnosti? Otázku možno naformulovať ešte aj inak, napríklad takto:Ak by sme povedali, že Kierkegaard oddelil morálku od historických a spoločenských skutočností, "odhistorizoval" chápanie jednotlivca a vytrhol ho zo sociálnych väzieb (najmä preto, aby zdôraznil jeho nezastupiteľnú výlučnosť a jeho osobnú zodpovednosť pred Bohom), pripúšťame, že takýto jednotlivec prežíva problémy spoločnosti ako problémy priamo súvisiace s jeho vlastnou existenciou? Alebo aj t...
The 20th century India witnessed quite a strong tendency towards the separation of philosophy fro... more The 20th century India witnessed quite a strong tendency towards the separation of philosophy from religion, regarding them as two autonomous phenomena. This tendency corresponded with a more general endeavor, namely getting philosophy closer to science. The author focuses especially on new streams, which appeared by the end of the millennium and are still relevant today. These include philosophy of science, feminist philosophy, Gandhian philosophy, postcolonial studies (in terms of their importance for philosophy) as well as still reverberant existentialist and Marxist doctrines.
The ideas of Søren Kierkegaard have attracted the interest of a broad spectrum of creators of mod... more The ideas of Søren Kierkegaard have attracted the interest of a broad spectrum of creators of modern Indian culture. In the first place, it was the admirers of existentialism who diligently sought reasons to justify a legitimate place for existential thought in the new context of Indian thinking. They were followed by thinkers who categorically refused existentialism, criticizing it from various points of view. There have also been philosophers, who tried to evaluate the function of existentialism objectively and scientifically in a very sober way, first in connection to the traditional attitudes of Indian philosophers and religious thinkers and secondly in connection to the evident presence of existentialism in the context of Indian philosophy in the 20 th century.
Ethics & Bioethics
Public and academic philosophical thinking in contemporary India provides evidence that philosoph... more Public and academic philosophical thinking in contemporary India provides evidence that philosophy and religion have never been truly separated, although there have been attempts to bring philosophy closer to science and, thus, create two autonomous systems. In light of these changes, P. V. Athavale, C. T. K. Chari, N. S. Prasad and some other authors have formed and are developing modern ethical and social theories. Moreover, feminism and gender studies have appeared in the panorama of changing philosophical and sociological thinking in India, embracing gender equality in contemporary Indian society. There has been increasing interest in sociological research and a critical interpretation of Mahatma Gandhi’s spiritual message in the cause of India’s independence, whose thoughts authors engaged in contemporary ethical problems believe to be impractical and useless today. Existentialism as a philosophical stream earned broad public acceptance and played a significant role in the hist...
Ethics & Bioethics
Public and academic philosophical thinking in contemporary India provides evidence that philosoph... more Public and academic philosophical thinking in contemporary India provides evidence that philosophy and religion have never been truly separated, although there have been attempts to bring philosophy closer to science and, thus, create two autonomous systems. In light of these changes, P. V. Athavale, C. T. K. Chari, N. S. Prasad and some other authors have formed and are developing modern ethical and social theories. Moreover, feminism and gender studies have appeared in the panorama of changing philosophical and sociological thinking in India, embracing gender equality in contemporary Indian society. There has been increasing interest in sociological research and a critical interpretation of Mahatma Gandhi’s spiritual message in the cause of India’s independence, whose thoughts authors engaged in contemporary ethical problems believe to be impractical and useless today. Existentialism as a philosophical stream earned broad public acceptance and played a significant role in the hist...
The book brings a collection of papers by Polish, Czech, Slovak and Hungarian philosophers. It is... more The book brings a collection of papers by Polish, Czech, Slovak and Hungarian philosophers. It is a second book published on the basis of international reserach project entitled "Central-European Ethos Or Local Traditions: Freedom, Responsibility, Equality, Justice", International Visegrad Fund's standard grant No. 20820190.
DOAJ (DOAJ: Directory of Open Access Journals), Apr 26, 2016
Komunikácie, May 31, 2018
Emotionality and rationality or differences and consensus regarding the basic units of the semant... more Emotionality and rationality or differences and consensus regarding the basic units of the semantic plan of art and science. Relationship of the language and extra-linguistic area in scientific knowledge and poetry. Particularities of the poetic language and the language of science. Image and abstraction: a different ability of our spirit to reflect the world. The presence of metaphors in philosophy and natural sciences as a transcendence of common experience. Interactive understanding of metaphor and its pitfalls. Is metaphor usable in science and does it have a cognitive function?
Deutsche Zeitschrift für Philosophie, 1978
DALIMIR HAJKO (Bratislava) ".. . man braucht die Kultur, die zum Kampf. .. befähigt" 1-von dieser... more DALIMIR HAJKO (Bratislava) ".. . man braucht die Kultur, die zum Kampf. .. befähigt" 1-von dieser Leninschen These gehen wir aus. Wie aus dem Kontext hervorgeht, dachte Lenin dabei vor allem an die aktive Tätigkeit des Menschen, die auf das Innere der sozialen Struktur der Gesellschaft und dessen Umwandlung, aber auch auf die Umwandlung der natürlichen Bedingungen, unter denen der Mensch lebt, gerichtet ist, und letztlich auf die Umwandlung, die Änderung des Menschen selbst. Die Kultur soll also-wenn wir die genannte These bis zur letzten Konsequenz weiterführen-die Funktion eines Schnittpunkts der schöpferischen Bemühungen der Menschen erfüllen, andererseits aber auch die Verstärkung dieser Bemühungen stimulieren und ihrer Wirkung die Richtung geben. Und gerade diese Eigenschaften unterscheiden sie, so meinen wir, von der Zivilisation.
Xipe Totek Revista Trimestral Del Departamento Filosofia Y Humanidades Iteso, 2014
Dialectics and Humanism, 1976
Communications - Scientific letters of the University of Zilina
Communications - Scientific letters of the University of Zilina
Emotionality and rationality or differences and consensus regarding the basic units of the semant... more Emotionality and rationality or differences and consensus regarding the basic units of the semantic plan of art and science. Relationship of the language and extra-linguistic area in scientific knowledge and poetry. Particularities of the poetic language and the language of science. Image and abstraction: a different ability of our spirit to reflect the world. The presence of metaphors in philosophy and natural sciences as a transcendence of common experience. Interactive understanding of metaphor and its pitfalls. Is metaphor usable in science and does it have a cognitive function?
The book brings a collection of papers by Polish, Czech, Slovak and Hungarian philosophers. It is... more The book brings a collection of papers by Polish, Czech, Slovak and Hungarian philosophers. It is a second book published on the basis of international reserach project entitled "Central-European Ethos Or Local Traditions: Freedom, Responsibility, Equality, Justice", International Visegrad Fund's standard grant No. 20820190.
Idei, 2016
Oprávnenie hovoriť o Sørenovi Kierkegaardovi z pohľadu náuky o spoločnosti je možno z viacerých h... more Oprávnenie hovoriť o Sørenovi Kierkegaardovi z pohľadu náuky o spoločnosti je možno z viacerých hľadísk diskutabilné. Má Kierkegaardovo učenie nejaký význam z aspektu teórie spoločnosti, vypovedá niečo k zákonom vývoja a najmä štruktúry spoločnosti? Je iba čistou špekuláciou alebo je relevantné ako východisko posudzovania spoločenského konania a postojov jednotlivca? Je využiteľné aj v inej historickej situácii, povedzme z hľadiska chápania a vysvetľovania koordinácie a regulovania činnosti členov istej konkrétnej spoločnosti? Otázku možno naformulovať ešte aj inak, napríklad takto:Ak by sme povedali, že Kierkegaard oddelil morálku od historických a spoločenských skutočností, "odhistorizoval" chápanie jednotlivca a vytrhol ho zo sociálnych väzieb (najmä preto, aby zdôraznil jeho nezastupiteľnú výlučnosť a jeho osobnú zodpovednosť pred Bohom), pripúšťame, že takýto jednotlivec prežíva problémy spoločnosti ako problémy priamo súvisiace s jeho vlastnou existenciou? Alebo aj t...
The 20th century India witnessed quite a strong tendency towards the separation of philosophy fro... more The 20th century India witnessed quite a strong tendency towards the separation of philosophy from religion, regarding them as two autonomous phenomena. This tendency corresponded with a more general endeavor, namely getting philosophy closer to science. The author focuses especially on new streams, which appeared by the end of the millennium and are still relevant today. These include philosophy of science, feminist philosophy, Gandhian philosophy, postcolonial studies (in terms of their importance for philosophy) as well as still reverberant existentialist and Marxist doctrines.
The ideas of Søren Kierkegaard have attracted the interest of a broad spectrum of creators of mod... more The ideas of Søren Kierkegaard have attracted the interest of a broad spectrum of creators of modern Indian culture. In the first place, it was the admirers of existentialism who diligently sought reasons to justify a legitimate place for existential thought in the new context of Indian thinking. They were followed by thinkers who categorically refused existentialism, criticizing it from various points of view. There have also been philosophers, who tried to evaluate the function of existentialism objectively and scientifically in a very sober way, first in connection to the traditional attitudes of Indian philosophers and religious thinkers and secondly in connection to the evident presence of existentialism in the context of Indian philosophy in the 20 th century.
Ethics & Bioethics
Public and academic philosophical thinking in contemporary India provides evidence that philosoph... more Public and academic philosophical thinking in contemporary India provides evidence that philosophy and religion have never been truly separated, although there have been attempts to bring philosophy closer to science and, thus, create two autonomous systems. In light of these changes, P. V. Athavale, C. T. K. Chari, N. S. Prasad and some other authors have formed and are developing modern ethical and social theories. Moreover, feminism and gender studies have appeared in the panorama of changing philosophical and sociological thinking in India, embracing gender equality in contemporary Indian society. There has been increasing interest in sociological research and a critical interpretation of Mahatma Gandhi’s spiritual message in the cause of India’s independence, whose thoughts authors engaged in contemporary ethical problems believe to be impractical and useless today. Existentialism as a philosophical stream earned broad public acceptance and played a significant role in the hist...
Ethics & Bioethics
Public and academic philosophical thinking in contemporary India provides evidence that philosoph... more Public and academic philosophical thinking in contemporary India provides evidence that philosophy and religion have never been truly separated, although there have been attempts to bring philosophy closer to science and, thus, create two autonomous systems. In light of these changes, P. V. Athavale, C. T. K. Chari, N. S. Prasad and some other authors have formed and are developing modern ethical and social theories. Moreover, feminism and gender studies have appeared in the panorama of changing philosophical and sociological thinking in India, embracing gender equality in contemporary Indian society. There has been increasing interest in sociological research and a critical interpretation of Mahatma Gandhi’s spiritual message in the cause of India’s independence, whose thoughts authors engaged in contemporary ethical problems believe to be impractical and useless today. Existentialism as a philosophical stream earned broad public acceptance and played a significant role in the hist...