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Papers by Kefaya Diab

The WAC Clearinghouse; University Press of Colorado eBooks, Apr 30, 2020

Rhetoric Society Quarterly, 2021

Upon the Arab Spring’s rise (2010–11), Arabs started expressing a sense of confidence in their ca... more Upon the Arab Spring’s rise (2010–11), Arabs started expressing a sense of confidence in their capabilities as agents of change (a sense of agency). The emergence of that sense appears to have pushed Arabs to protest in the streets across their region. I draw on theories of agency, affects, and rhetorical ecologies to illuminate the emergence of the sense of agency in the Tunisian revolution. I explicate that Arab cultures and Islamic tradition inspired the emergence of the sense of agency and its interrelation with a sense of vulnerability and a sense of responsibility among Arabs, which pushed them to revolt. Thus, I offer a decolonial theory that affirms the Arab Spring as an authentic movement led by its people. The theory contributes a new answer to the long-standing dispute over agency, which is essential to understand how structurally marginalized groups arrive at the moment of resistance across cultures.

Community Literacy Journal, 2021

Rhetoric Society Quarterly (RSQ), 2021

Upon the Arab Spring’s rise (2010–11), Arabs started expressing a sense of confidence in their ca... more Upon the Arab Spring’s rise (2010–11), Arabs started expressing a sense of confidence in their capabilities as agents of change (a sense of agency). The emergence of that sense appears to have pushed Arabs to protest in the streets across their region. I draw on theories of agency, affects, and rhetorical ecologies to illuminate the emergence of the sense of agency in the Tunisian revolution. I explicate that Arab cultures and Islamic tradition inspired the emergence of the sense of agency and its interrelation with a sense of vulnerability and a sense of responsibility among Arabs, which pushed them to revolt. Thus, I offer a decolonial theory that affirms the Arab Spring as an authentic movement led by its people. The theory contributes a new answer to the long-standing dispute over agency, which is essential to understand how structurally marginalized groups arrive at the moment of resistance across cultures.

The WAC Clearinghouse; University Press of Colorado eBooks, Apr 30, 2020

Rhetoric Society Quarterly, 2021

Upon the Arab Spring’s rise (2010–11), Arabs started expressing a sense of confidence in their ca... more Upon the Arab Spring’s rise (2010–11), Arabs started expressing a sense of confidence in their capabilities as agents of change (a sense of agency). The emergence of that sense appears to have pushed Arabs to protest in the streets across their region. I draw on theories of agency, affects, and rhetorical ecologies to illuminate the emergence of the sense of agency in the Tunisian revolution. I explicate that Arab cultures and Islamic tradition inspired the emergence of the sense of agency and its interrelation with a sense of vulnerability and a sense of responsibility among Arabs, which pushed them to revolt. Thus, I offer a decolonial theory that affirms the Arab Spring as an authentic movement led by its people. The theory contributes a new answer to the long-standing dispute over agency, which is essential to understand how structurally marginalized groups arrive at the moment of resistance across cultures.

Community Literacy Journal, 2021

Rhetoric Society Quarterly (RSQ), 2021

Upon the Arab Spring’s rise (2010–11), Arabs started expressing a sense of confidence in their ca... more Upon the Arab Spring’s rise (2010–11), Arabs started expressing a sense of confidence in their capabilities as agents of change (a sense of agency). The emergence of that sense appears to have pushed Arabs to protest in the streets across their region. I draw on theories of agency, affects, and rhetorical ecologies to illuminate the emergence of the sense of agency in the Tunisian revolution. I explicate that Arab cultures and Islamic tradition inspired the emergence of the sense of agency and its interrelation with a sense of vulnerability and a sense of responsibility among Arabs, which pushed them to revolt. Thus, I offer a decolonial theory that affirms the Arab Spring as an authentic movement led by its people. The theory contributes a new answer to the long-standing dispute over agency, which is essential to understand how structurally marginalized groups arrive at the moment of resistance across cultures.

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