Dimas Pramudya - Academia.edu (original) (raw)
Papers by Dimas Pramudya
As one of the international covenant that had been ratifi ed by Indonesia through UU No. 7 Tahun ... more As one of the international covenant that had been ratifi ed by Indonesia through UU No. 7 Tahun 1984, CEDAW had been made several consequences like abortion legalization and easy access of contraception. One thing must be noticed that CEDAW didn't mention marriage as a must, as we can review from ICPD's defi nition about reproductive health in women. ICPD was a dynamic response from CEDAW. As a convention emerged from West's worldview, Indonesia as an adoption country, must doing strict selection because CEDAW can be mean of infi ltration West's worldview. The formulation of this research are how the concept on reproductive health women in CEDAW and how Islam's critics toward the concept of reproductive health women in CEDAW. The aim of this research is to know the concept of reproductive health in women and how Islam critics about that concept. The method of this research was library research, with specifi cally analysis documents. The researcher using content analysis to analysis the content of the documents. Overall, researcher use deductive method for analysis. The fi ndings from concluding comments' documents, CEDAW's committ ee feedback about application CEDAW in Indonesia, is feminism value. The point is women have fully freedom to decide all the problems in her reproductive health without intervention by her husband, her family, country or religion. Islam has point of critics start from diff erence on worldview. Islam as worldview has its paradigm towards several concepts, like concept of God, concept of divine, concept of prophet, etc. Abstrak: CEDAW sebagai salah satu konvensi Internasional yang telah diratifi kasi Indonesia melalui UU No. 7 Tahun 1984 telah menimbulkan beberapa konsekuensi, seperti lahirnya legalisasi aborsi dan kemudahan akses alat kontrasepsi. Satu hal yang menjadi catatan adalah bahwa CEDAW tidak mensyaratkan bahwa tindakan tersebut harus berada dalam kerangka pernikahan, sebagaimana tercantum dalam ICPD yang merumuskan defi nisi kesehatan reproduksi. ICPD lahir sebagai respon dinamis dari CEDAW. Sebagai sebuah konvensi yang sarat dengan nilai Barat, Indonesia seharusnya melakukan fi lterisasi terhadap CEDAW karena dikhawatirkan menjadi sarana infi ltrasi worldview Barat yang bertentangan dengan norma-norma agama dan kearifan lokal di Indonesia. Rumusan masalah dalam penelitian ini adalah bagaimana konsep kesehatan reproduksi dalam CEDAW dan bagaimana kritik Islam terhadap konsep kesehatan reproduksi wanita dalam CEDAW. Tujuan penelitian ini adalah untuk mengetahui konsep kesehatan reproduksi dalam CEDAW dan menguraikan kritik Islam terhadap konsep kesehatan reproduksi dalam CEDAW. Penelitian ini berjenis library research, dengan metode penelahan dokumen. Obyek dalam penelitian
As one of the international covenant that had been ratifi ed by Indonesia through UU No. 7 Tahun ... more As one of the international covenant that had been ratifi ed by Indonesia through UU No. 7 Tahun 1984, CEDAW had been made several consequences like abortion legalization and easy access of contraception. One thing must be noticed that CEDAW didn't mention marriage as a must, as we can review from ICPD's defi nition about reproductive health in women. ICPD was a dynamic response from CEDAW. As a convention emerged from West's worldview, Indonesia as an adoption country, must doing strict selection because CEDAW can be mean of infi ltration West's worldview. The formulation of this research are how the concept on reproductive health women in CEDAW and how Islam's critics toward the concept of reproductive health women in CEDAW. The aim of this research is to know the concept of reproductive health in women and how Islam critics about that concept. The method of this research was library research, with specifi cally analysis documents. The researcher using content analysis to analysis the content of the documents. Overall, researcher use deductive method for analysis. The fi ndings from concluding comments' documents, CEDAW's committ ee feedback about application CEDAW in Indonesia, is feminism value. The point is women have fully freedom to decide all the problems in her reproductive health without intervention by her husband, her family, country or religion. Islam has point of critics start from diff erence on worldview. Islam as worldview has its paradigm towards several concepts, like concept of God, concept of divine, concept of prophet, etc. Abstrak: CEDAW sebagai salah satu konvensi Internasional yang telah diratifi kasi Indonesia melalui UU No. 7 Tahun 1984 telah menimbulkan beberapa konsekuensi, seperti lahirnya legalisasi aborsi dan kemudahan akses alat kontrasepsi. Satu hal yang menjadi catatan adalah bahwa CEDAW tidak mensyaratkan bahwa tindakan tersebut harus berada dalam kerangka pernikahan, sebagaimana tercantum dalam ICPD yang merumuskan defi nisi kesehatan reproduksi. ICPD lahir sebagai respon dinamis dari CEDAW. Sebagai sebuah konvensi yang sarat dengan nilai Barat, Indonesia seharusnya melakukan fi lterisasi terhadap CEDAW karena dikhawatirkan menjadi sarana infi ltrasi worldview Barat yang bertentangan dengan norma-norma agama dan kearifan lokal di Indonesia. Rumusan masalah dalam penelitian ini adalah bagaimana konsep kesehatan reproduksi dalam CEDAW dan bagaimana kritik Islam terhadap konsep kesehatan reproduksi wanita dalam CEDAW. Tujuan penelitian ini adalah untuk mengetahui konsep kesehatan reproduksi dalam CEDAW dan menguraikan kritik Islam terhadap konsep kesehatan reproduksi dalam CEDAW. Penelitian ini berjenis library research, dengan metode penelahan dokumen. Obyek dalam penelitian