Eda Keskin - Academia.edu (original) (raw)
Papers by Eda Keskin
Philosophy and poverty, 2020
The term “precariat” encompasses the socio-economic condition of a person who has been deprived o... more The term “precariat” encompasses the socio-economic condition of a person who has been deprived of job security, and the resulting effects on his or her material or psychological welfare. In this article, the specific form of poverty known as precarity and the relations of precarity and poverty are examined through a case analysis of Germany. Social exclusion analysis is combined with the method of life-course analysis in this study to distinguish high risk groups of precarity. With this approach, new dimensions of poverty as precarious working and living conditions are defined which may be added to multidimensional poverty measurement. “Life-course analysis” approaches the understanding of poverty as it defines high-risk groups of young adults, single parents, sick or disabled individuals, and retired people (Barnes M, Social exclusion and the life course. In Barnes M, Heady C, Middleton S, Millar J, Papadopoulos F, Room G, Tsakloglou P (eds) Poverty and social exclusion in Europe. Edward Elgar, Cheltenham/Northampton, pp 1–24, 2002). In this work, women and academics are added to high risk groups of precarity as well as migrants and refugees and their children (referred to as “denizens”) because of the specific difficulties they experience in their entrance to the labour market and the status of their working rights.
Routledge eBooks, Nov 29, 2022
Düsünbil Dergisi Sayi 103 pp 8-11, 2021
![Research paper thumbnail of Varlik ve Zaman'daki Yabancılaşma Kavramının Marksist Bir Analizi [A Marxist Analysis of the Concept of Alienation in Being and Time]](https://attachments.academia-assets.com/102335280/thumbnails/1.jpg)
](
RH+ Art Magazine, 2011
Sanatçı eserini meydana getirirken dünyayı nasıl deneyimler? Estetik, yani sanat felsefesi dünyay... more Sanatçı eserini meydana getirirken dünyayı nasıl deneyimler? Estetik, yani sanat felsefesi dünyaya nasıl bir bakış açısı kazandırmaktadır? Öncelikle, şiirin, resimin, heykelin ve diğer temel sanat dallarının özünü oluşturan sanatsal bakış açısının, özne ve nesne arasındaki ayrımı ortadan kaldırdığını ve bu deneyimleme biçiminin özne olan sanatçının gördükleriyle, yani dünyada gördüğü nesneler ile bir şekilde bütünleşebilmesini, onların yerine kendisini koyabilmesini sağladığını berlirtmek gerekir. Felsefede buna benzer bir bakış açısının, sanatsal deneyime yakın olduğu tartışılabilir: Felsefede bu bakış açısı Edmund Husserl (1859 – 1938)’in kurucusu olduğu fenomenoloji adı verilen felsefe akımına aittir. Sanatsal deneyim ve fenomenoloji arasındaki yakınlıklar üzerinden giderek, sanat kuramına katkı sağlayacak yeni açılımlar getirildiğini ve uzun süredir dünyada fenomenoloji ve sanat arasındaki ilişki üzerine bir çok yayın bulunduğunu belirtmeliyim.
How does the artist experience the world while creating his work? What kind of a perspective does aesthetics, that is, the philosophy of art, give to the world? First of all, it should be noted that the artistic point of view, which constitutes the essence of poetry, painting, sculpture and other basic branches of art, eliminates the distinction between subject and object, and that this way of experiencing enables the artist, who is the subject, to somehow integrate with what he sees, that is, with the objects he sees in the world, and to put himself in their place. It can be argued that a similar perspective in philosophy is close to artistic experience: In philosophy, this point of view belongs to the philosophical movement called phenomenology, founded by Edmund Husserl (1859-1938). I should point out that by going through the affinities between artistic experience and phenomenology, new insights have been brought to contribute to art theory and there have been many publications on the relationship between phenomenology and art in the world for a long time.
Stanford University MAHB, 2017
The financial crisis precipitating in 2008-9 led many of us to a number of stark observations abo... more The financial crisis precipitating in 2008-9 led many of us to a number of stark observations about the "too big to fail" institutions fulfilling supposed crucial ro les in our global civilization: One, should our societies really be at the mercy of massive “pyramid” structured systems
where a small pool of insular, delusional or relatively psychopathic executives and managers sit atop a bizarre, ballooning triangle of technicians and careerists? Two, are there points on the pyramid structure where responsibility is being abdicated, or where relatively psychopathic people are operating? Are relatively psychopathic people being
placed in fundamental roles? Are these qualities of systemic organizational dysfunction endemic to these pyramid-style structures?
Proceedings of the European Society for Aesthetics, Vol 10, 2018
Routledge eBooks, Nov 29, 2022
![Research paper thumbnail of Varlık ve zaman'daki yabancılaşma [Entfremdung] kavramının Marksist bakış açısından analizi](https://attachments.academia-assets.com/90306621/thumbnails/1.jpg)
](In this thesis, the problem of human being’s alienation from its own Self, society, species-being... more In this thesis, the problem of human being’s alienation from its own Self, society, species-being, objects (products) and labour, which occurs in capitalist modernity through the formation of mass cultures, is analyzed in the conceptual context of Being and Time. In this respect, it is discussed that Heideggerian philosophy is not at odds with Marxism in contrast to Theodor W. Adorno’s arguments in The Jargon of Authenticity. Additionally, the claim of this study is that Heidegger’s ontologico-existential philosophy can be effective in the analysis and solution of the problem with regard to some socio-psychological causes and effects of alienation in which the method of political economy can remain inadequate. In particular, Dasein’s free and authentic self-understanding which gets rid of the suppressive authority of publicness and the ontological Being-with Others in society in harmony with nature can introduce a revolutionary perspective into the problem of alienation. In this con...
Philosophy and Poverty, 2020
The term “precariat” encompasses the socio-economic condition of a person who has been deprived o... more The term “precariat” encompasses the socio-economic condition of a person who has been deprived of job security, and the resulting effects on his or her material or psychological welfare. In this article, the specific form of poverty known as precarity and the relations of precarity and poverty are examined through a case analysis of Germany. Social exclusion analysis is combined with the method of life-course analysis in this study to distinguish high risk groups of precarity. With this approach, new dimensions of poverty as precarious working and living conditions are defined which may be added to multidimensional poverty measurement. “Life-course analysis” approaches the understanding of poverty as it defines high-risk groups of young adults, single parents, sick or disabled individuals, and retired people (Barnes M, Social exclusion and the life course. In Barnes M, Heady C, Middleton S, Millar J, Papadopoulos F, Room G, Tsakloglou P (eds) Poverty and social exclusion in Europe....
Global Justice : Theory Practice Rhetoric
Books by Eda Keskin
Routledge, 2022
in Imperfectionist Aesthetics in Art and Everyday Life
Ekin Kitabevi Yayınları, 2017
Yazar, kültürel objelerin gündelik hayatımızdaki yerini, estetik algımızda ne denli rol oynadıkla... more Yazar, kültürel objelerin gündelik hayatımızdaki yerini, estetik algımızda ne denli rol oynadıklarını incelikle, sanatsal ve felsefi bir derinlikle tartışıyor. Konuyu çeşitli gündelik ve kültüre ait eşyalar üzerinden ele alarak, felsefi tartışmalarını ikna edici, güncel ve somut bir çalışma ile tamamlamayı başarıyor. Bu eser, Anadolu kültürünü yalnızca sanat tarihi bakımından ele alan bir eser olmakla kalmıyor; sanat tarihi alanına yaptığı katkıların yanı sıra aynı zamanda Anadolu kültürünü felsefi olarak ele alıyor. Anadolu kültürüne sanat felsefesi (estetik) gözüyle yaklaşarak, çağdaş dönemde tartışılıp yeniden araştırılmasında, Anadolu kültürel değerlerinin günümüzde tartışılarak yeniden kavram bazında yapılandırılmasında büyük bir rol oynamaktadır.
The author discusses the place of cultural objects in our daily lives and the role they play in our aesthetic perception with subtlety, artistic and philosophical depth. By addressing the subject through various everyday and cultural objects, he manages to complement his philosophical discussions with a convincing, up-to-date and concrete work. This work is not only a work that deals with Anatolian culture in terms of art history; in addition to its contributions to the field of art history, it also deals with Anatolian culture philosophically. By approaching Anatolian culture from the perspective of the philosophy of art (aesthetics), it plays a major role in the discussion and re-investigation of Anatolian culture in the contemporary period and in the reconstruction of Anatolian cultural values on the basis of concepts.
Imge Kitabevi, 2009
Translation of a chapter to Turkish in 2009
![Research paper thumbnail of The Analysis of Alienation[Entfremdung] in Being and Time From A Marxist Perspective](https://attachments.academia-assets.com/102327366/thumbnails/1.jpg)
](LAP LAMBERT Academic Publishing, 2011
In this book, the modes of Marxist alienation, namely the alienation from Self, society, species-... more In this book, the modes of Marxist alienation, namely the alienation from Self, society, species-being, products and labour are analyzed in the conceptual context of Being and Time. This work expresses that Heideggerian philosophy is not at odds with Marxism on contrary to Adorno’s arguments in The Jargon of Authenticity. Heidegger’s ontologico-existential philosophy could be effective in the analysis of the problem with regard to socio-psychological causes and effects of alienation on which the method of political economy may remain inadequate. In particular, Dasein’s free and authentic self-understanding which gets rid of the suppressive authority of publicness, the unifying idea of the ontological Being-with Others and the phenomenological insight into the nature can introduce a revolutionary perspective into the problems of alienation and mass cultures. In this context, the similarities in the approaches of Marx and Heidegger are discussed in detail. This analysis tries to form a new correlation between Heideggerian and Marxist philosophies and could make use for academics, any researchers on the concept of alieneation as well as the faithful readers Marx, Adorno and Heidegger.
Springer , 2020
The term "precariat" encompasses the socioeconomic condition of a person who has been deprived of... more The term "precariat" encompasses the socioeconomic condition of a person who has been deprived of job security, and the resulting effects on his or her material or psychological welfare. In this article, the specific form of poverty known as precarity and the relations of precarity and poverty are examined through a case analysis of Germany. Social exclusion analysis is combined with the method of life-course analysis in this study to distinguish high risk groups of precarity. With this Home Dimensions of Poverty Chapter
Peter Lang , 2021
In this publication, the author attempts to develop an aesthetic theory from Heidegger’s phenomen... more In this publication, the author attempts to develop an aesthetic theory from Heidegger’s phenomenological concepts. She analyzes Heidegger`s concepts of truth, world, space, and related concepts and establishes a formal, contextual, and material method of analysis for the purpose of examining works of art. This new method of analysis is applied to three pieces by the artist Joseph Beuys as a case study.
Conference Presentations by Eda Keskin
Philosophy of Management Annual Conference 2018”, Track Philosophy of innovation, 25-28 June 2018, University of Greenwich, London, UK, 2018
European Society for Aesthetics (ESA) Conference , The Alma Mater Europaea – European Center Maribor, Slovenia, 2018
THE ETHICS AND AESTHETICS OF PERFECTION AND IMPERFECTION, THE UNIVERSITY OF TOKYO, 2017
The Wabi-Sabi Aesthetic stresses transience and imperfection. It defines beauty as the imperfect,... more The Wabi-Sabi Aesthetic stresses transience and imperfection. It defines beauty as the imperfect, impermanent and incomplete. In this study, I wish to analyze Joseph Beuys “Badewanne (1960)” in a comparison with the Wabi-Sabi Aesthetic. Beuys uses imperfect, rusty and earthy everyday objects to construct his works. His constellation “Badewanne (1960)” which contained a dirty bathtub was mistakenly cleaned by two women at the Museum Schloss Morsbroich in the autumn of 1973. Similarly, Sen no Rikyū, who integrated many of the concepts of wabi-sabi into the prescribed practices of the tea ceremony, asks to be a disciple of tea master Takeno Joo. Joo asks Rikyū to clean the garden of tea house. Rikyūscrubs every inch of dirt from the garden. He returns to inspect his work and then reaches out to a tree to allow leaves to sprinkle upon the floor in accordance with wabi-sabi principles.
Philosophy and poverty, 2020
The term “precariat” encompasses the socio-economic condition of a person who has been deprived o... more The term “precariat” encompasses the socio-economic condition of a person who has been deprived of job security, and the resulting effects on his or her material or psychological welfare. In this article, the specific form of poverty known as precarity and the relations of precarity and poverty are examined through a case analysis of Germany. Social exclusion analysis is combined with the method of life-course analysis in this study to distinguish high risk groups of precarity. With this approach, new dimensions of poverty as precarious working and living conditions are defined which may be added to multidimensional poverty measurement. “Life-course analysis” approaches the understanding of poverty as it defines high-risk groups of young adults, single parents, sick or disabled individuals, and retired people (Barnes M, Social exclusion and the life course. In Barnes M, Heady C, Middleton S, Millar J, Papadopoulos F, Room G, Tsakloglou P (eds) Poverty and social exclusion in Europe. Edward Elgar, Cheltenham/Northampton, pp 1–24, 2002). In this work, women and academics are added to high risk groups of precarity as well as migrants and refugees and their children (referred to as “denizens”) because of the specific difficulties they experience in their entrance to the labour market and the status of their working rights.
Routledge eBooks, Nov 29, 2022
Düsünbil Dergisi Sayi 103 pp 8-11, 2021
RH+ Art Magazine, 2011
Sanatçı eserini meydana getirirken dünyayı nasıl deneyimler? Estetik, yani sanat felsefesi dünyay... more Sanatçı eserini meydana getirirken dünyayı nasıl deneyimler? Estetik, yani sanat felsefesi dünyaya nasıl bir bakış açısı kazandırmaktadır? Öncelikle, şiirin, resimin, heykelin ve diğer temel sanat dallarının özünü oluşturan sanatsal bakış açısının, özne ve nesne arasındaki ayrımı ortadan kaldırdığını ve bu deneyimleme biçiminin özne olan sanatçının gördükleriyle, yani dünyada gördüğü nesneler ile bir şekilde bütünleşebilmesini, onların yerine kendisini koyabilmesini sağladığını berlirtmek gerekir. Felsefede buna benzer bir bakış açısının, sanatsal deneyime yakın olduğu tartışılabilir: Felsefede bu bakış açısı Edmund Husserl (1859 – 1938)’in kurucusu olduğu fenomenoloji adı verilen felsefe akımına aittir. Sanatsal deneyim ve fenomenoloji arasındaki yakınlıklar üzerinden giderek, sanat kuramına katkı sağlayacak yeni açılımlar getirildiğini ve uzun süredir dünyada fenomenoloji ve sanat arasındaki ilişki üzerine bir çok yayın bulunduğunu belirtmeliyim.
How does the artist experience the world while creating his work? What kind of a perspective does aesthetics, that is, the philosophy of art, give to the world? First of all, it should be noted that the artistic point of view, which constitutes the essence of poetry, painting, sculpture and other basic branches of art, eliminates the distinction between subject and object, and that this way of experiencing enables the artist, who is the subject, to somehow integrate with what he sees, that is, with the objects he sees in the world, and to put himself in their place. It can be argued that a similar perspective in philosophy is close to artistic experience: In philosophy, this point of view belongs to the philosophical movement called phenomenology, founded by Edmund Husserl (1859-1938). I should point out that by going through the affinities between artistic experience and phenomenology, new insights have been brought to contribute to art theory and there have been many publications on the relationship between phenomenology and art in the world for a long time.
Stanford University MAHB, 2017
The financial crisis precipitating in 2008-9 led many of us to a number of stark observations abo... more The financial crisis precipitating in 2008-9 led many of us to a number of stark observations about the "too big to fail" institutions fulfilling supposed crucial ro les in our global civilization: One, should our societies really be at the mercy of massive “pyramid” structured systems
where a small pool of insular, delusional or relatively psychopathic executives and managers sit atop a bizarre, ballooning triangle of technicians and careerists? Two, are there points on the pyramid structure where responsibility is being abdicated, or where relatively psychopathic people are operating? Are relatively psychopathic people being
placed in fundamental roles? Are these qualities of systemic organizational dysfunction endemic to these pyramid-style structures?
Proceedings of the European Society for Aesthetics, Vol 10, 2018
Routledge eBooks, Nov 29, 2022
In this thesis, the problem of human being’s alienation from its own Self, society, species-being... more In this thesis, the problem of human being’s alienation from its own Self, society, species-being, objects (products) and labour, which occurs in capitalist modernity through the formation of mass cultures, is analyzed in the conceptual context of Being and Time. In this respect, it is discussed that Heideggerian philosophy is not at odds with Marxism in contrast to Theodor W. Adorno’s arguments in The Jargon of Authenticity. Additionally, the claim of this study is that Heidegger’s ontologico-existential philosophy can be effective in the analysis and solution of the problem with regard to some socio-psychological causes and effects of alienation in which the method of political economy can remain inadequate. In particular, Dasein’s free and authentic self-understanding which gets rid of the suppressive authority of publicness and the ontological Being-with Others in society in harmony with nature can introduce a revolutionary perspective into the problem of alienation. In this con...
Philosophy and Poverty, 2020
The term “precariat” encompasses the socio-economic condition of a person who has been deprived o... more The term “precariat” encompasses the socio-economic condition of a person who has been deprived of job security, and the resulting effects on his or her material or psychological welfare. In this article, the specific form of poverty known as precarity and the relations of precarity and poverty are examined through a case analysis of Germany. Social exclusion analysis is combined with the method of life-course analysis in this study to distinguish high risk groups of precarity. With this approach, new dimensions of poverty as precarious working and living conditions are defined which may be added to multidimensional poverty measurement. “Life-course analysis” approaches the understanding of poverty as it defines high-risk groups of young adults, single parents, sick or disabled individuals, and retired people (Barnes M, Social exclusion and the life course. In Barnes M, Heady C, Middleton S, Millar J, Papadopoulos F, Room G, Tsakloglou P (eds) Poverty and social exclusion in Europe....
Global Justice : Theory Practice Rhetoric
Routledge, 2022
in Imperfectionist Aesthetics in Art and Everyday Life
Ekin Kitabevi Yayınları, 2017
Yazar, kültürel objelerin gündelik hayatımızdaki yerini, estetik algımızda ne denli rol oynadıkla... more Yazar, kültürel objelerin gündelik hayatımızdaki yerini, estetik algımızda ne denli rol oynadıklarını incelikle, sanatsal ve felsefi bir derinlikle tartışıyor. Konuyu çeşitli gündelik ve kültüre ait eşyalar üzerinden ele alarak, felsefi tartışmalarını ikna edici, güncel ve somut bir çalışma ile tamamlamayı başarıyor. Bu eser, Anadolu kültürünü yalnızca sanat tarihi bakımından ele alan bir eser olmakla kalmıyor; sanat tarihi alanına yaptığı katkıların yanı sıra aynı zamanda Anadolu kültürünü felsefi olarak ele alıyor. Anadolu kültürüne sanat felsefesi (estetik) gözüyle yaklaşarak, çağdaş dönemde tartışılıp yeniden araştırılmasında, Anadolu kültürel değerlerinin günümüzde tartışılarak yeniden kavram bazında yapılandırılmasında büyük bir rol oynamaktadır.
The author discusses the place of cultural objects in our daily lives and the role they play in our aesthetic perception with subtlety, artistic and philosophical depth. By addressing the subject through various everyday and cultural objects, he manages to complement his philosophical discussions with a convincing, up-to-date and concrete work. This work is not only a work that deals with Anatolian culture in terms of art history; in addition to its contributions to the field of art history, it also deals with Anatolian culture philosophically. By approaching Anatolian culture from the perspective of the philosophy of art (aesthetics), it plays a major role in the discussion and re-investigation of Anatolian culture in the contemporary period and in the reconstruction of Anatolian cultural values on the basis of concepts.
Imge Kitabevi, 2009
Translation of a chapter to Turkish in 2009
LAP LAMBERT Academic Publishing, 2011
In this book, the modes of Marxist alienation, namely the alienation from Self, society, species-... more In this book, the modes of Marxist alienation, namely the alienation from Self, society, species-being, products and labour are analyzed in the conceptual context of Being and Time. This work expresses that Heideggerian philosophy is not at odds with Marxism on contrary to Adorno’s arguments in The Jargon of Authenticity. Heidegger’s ontologico-existential philosophy could be effective in the analysis of the problem with regard to socio-psychological causes and effects of alienation on which the method of political economy may remain inadequate. In particular, Dasein’s free and authentic self-understanding which gets rid of the suppressive authority of publicness, the unifying idea of the ontological Being-with Others and the phenomenological insight into the nature can introduce a revolutionary perspective into the problems of alienation and mass cultures. In this context, the similarities in the approaches of Marx and Heidegger are discussed in detail. This analysis tries to form a new correlation between Heideggerian and Marxist philosophies and could make use for academics, any researchers on the concept of alieneation as well as the faithful readers Marx, Adorno and Heidegger.
Springer , 2020
The term "precariat" encompasses the socioeconomic condition of a person who has been deprived of... more The term "precariat" encompasses the socioeconomic condition of a person who has been deprived of job security, and the resulting effects on his or her material or psychological welfare. In this article, the specific form of poverty known as precarity and the relations of precarity and poverty are examined through a case analysis of Germany. Social exclusion analysis is combined with the method of life-course analysis in this study to distinguish high risk groups of precarity. With this Home Dimensions of Poverty Chapter
Peter Lang , 2021
In this publication, the author attempts to develop an aesthetic theory from Heidegger’s phenomen... more In this publication, the author attempts to develop an aesthetic theory from Heidegger’s phenomenological concepts. She analyzes Heidegger`s concepts of truth, world, space, and related concepts and establishes a formal, contextual, and material method of analysis for the purpose of examining works of art. This new method of analysis is applied to three pieces by the artist Joseph Beuys as a case study.
Philosophy of Management Annual Conference 2018”, Track Philosophy of innovation, 25-28 June 2018, University of Greenwich, London, UK, 2018
European Society for Aesthetics (ESA) Conference , The Alma Mater Europaea – European Center Maribor, Slovenia, 2018
THE ETHICS AND AESTHETICS OF PERFECTION AND IMPERFECTION, THE UNIVERSITY OF TOKYO, 2017
The Wabi-Sabi Aesthetic stresses transience and imperfection. It defines beauty as the imperfect,... more The Wabi-Sabi Aesthetic stresses transience and imperfection. It defines beauty as the imperfect, impermanent and incomplete. In this study, I wish to analyze Joseph Beuys “Badewanne (1960)” in a comparison with the Wabi-Sabi Aesthetic. Beuys uses imperfect, rusty and earthy everyday objects to construct his works. His constellation “Badewanne (1960)” which contained a dirty bathtub was mistakenly cleaned by two women at the Museum Schloss Morsbroich in the autumn of 1973. Similarly, Sen no Rikyū, who integrated many of the concepts of wabi-sabi into the prescribed practices of the tea ceremony, asks to be a disciple of tea master Takeno Joo. Joo asks Rikyū to clean the garden of tea house. Rikyūscrubs every inch of dirt from the garden. He returns to inspect his work and then reaches out to a tree to allow leaves to sprinkle upon the floor in accordance with wabi-sabi principles.
Conference: The Value of Sentience: Empathy, Vulnerability and Recognition A Conference on Animal EthicsAt: UCD Centre for Ethics in Public Life, Dublin, 2018
This study examines the role of aesthetic experience in acts of interpretation and evaluation. It... more This study examines the role of aesthetic experience in acts of interpretation and evaluation. It
will focus on how the aesthetic experience can help in enhancing the capacity of empathy to
develop a deeper understanding of animals and their sufferings in our daily lives. It will
analyze concepts offered by Merleau-Ponty and Heidegger in order to research specific
relationships between aesthetic experience, empathy and phenomenology.
Conference: Dimensions of PovertyAt: the Centre of Advanced Studies "Justitia Amplificata" Free University of Berlin, Germany, 2017
All travel and accommodation to participants is being financed by KFG Justitia Amplificata. We ar... more All travel and accommodation to participants is being financed by KFG Justitia Amplificata. We are grateful for the cooperation with YSI INET and support from the Haus der Kulturen der Welt.
Conference: Deconstructing the Concept of Violence - Law and Power in Heidegger, Benjamin, Derrida and FoucaultAt: Martin Luther University Halle-Wiitenberg, 2017
What does a conference on the deconstruction of violence mean? And why is it important? The conce... more What does a conference on the deconstruction of violence mean? And why is it important? The concept of violence indicates a complex notion that allows us to study it from different perspectives, as it represents a human, social, and historical phenomenon. Moreover, violence has become a pivotal topic in the last century. Particularly, after the First and the Second World War
The Future of Normativity University Kent, UK Centre for Practical Normativity 28 th -30 th, 2018
Several thinkers throughout the philosophical tradition, amongst them are Heidegger, Merleau-Pont... more Several thinkers throughout the philosophical tradition, amongst them are Heidegger, Merleau-Ponty and Foucault; take up the relationship between metaphysics, the body, and politics. Their concerns explicate that dealing with the essential connection between the political and metaphysical must necessarily be considered in terms of their embodiment. The metaphysical nature of our earth and the embodied reality of our politics should play a role in transforming our capacity to think of political solutions.
Conference: The 4th Annual Conference of the European Philosophical Society for the Study of EmotionsAt: Faculty of Medicine of the Complutense University of Madrid, Spain, 2017
![Research paper thumbnail of Akilli Sehirler ve Sorumlu Yenilik [Smart Cities and Responsible Innovation]](https://attachments.academia-assets.com/102328570/thumbnails/1.jpg)
](METU, 2018
Bu çalışma akıllı şehir uygulamalarının gelişiminin bilinmeyen ve istenmeyen sonuçlarını analiz e... more Bu çalışma akıllı şehir uygulamalarının gelişiminin bilinmeyen ve istenmeyen sonuçlarını analiz etme amacıyla “sorumlu yenilik” kavramına odaklanmaktadır. Bu nedenle, akıllı şehir uygulamalarıyla ortaya çıkabilecek farklı sorun noktaları, bu yazıda etik sorumluluk açısıyla ele alınacaktır. Tartışma noktaları kısaca şöyle sıralanabilir: 1- Veri toplamasına dayalı gizlilik hakları ihlali riski 2- Bireylerin paydaş olarak yenilik süreçlerine katılımı ile ilgili sorunlar 3- Sosyal
kutuplaşma sorunu. Özet olarak, bu çalışma akıllı şehir ve sorumlu yenilik
konularında öncelikle kısa bir bilgi verdikten sonra, akıllı şehirlerin getirdiği yenilikler ile veri toplama güvenliği, bilgi mahremiyeti, gizlilik sorunları ve sosyal kutuplaşma gibi akıllı şehir uygulamalarındaki risklere ilaven vatandaşların bireysel katılımına dair olası sorunları tartışmaktadır.
This study analyzes the impact of the development of smart city applications on unknown and unintended
focuses on the concept of "responsible innovation" in order to analyze its consequences.
Therefore, the different problems that may arise with smart city applications
points will be addressed in this paper from the perspective of ethical responsibility. Discussion points
can be briefly listed as follows: 1- Risk of privacy rights violations based on data collection
2- Problems related to the participation of individuals as stakeholders in innovation processes
3- Social polarization.