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Papers by Eleftheria Ioannidou
Classical Receptions Journal, Dec 31, 2023
EThOS - Electronic Theses Online ServiceGBUnited Kingdo
Humanities
This article examines the public commemorations of the battle of Thermopylae held by the Greek ne... more This article examines the public commemorations of the battle of Thermopylae held by the Greek neo-Nazi party Golden Dawn in the wider context of fascist appropriations of classical antiquity. The discussion focuses on the rhetorical and cultural mechanisms involved in transforming the historical event into a fascist mythology. Drawing on methodologies of narrative analysis and performance studies, I examine the narrative patterns and ritual practices deployed in these commemorations to engross the participants in stories of genesis and rebirth. During the commemorations of Thermopylae, Golden Dawn strove to revive both the spirit of the Spartan soldiers and the ideals of Nazism. The example of GD demonstrates that the persistence of the narrative of rebirth within neo-Nazi cultures is instrumental in the resurgence of fascism. By looking at this example closely, we can conclude that commitment of neo-Nazi groups to classical antiquity invites reflection upon the role of classical t...
Journal of Greek Media & Culture, 2020
Take-down policy If you believe that this document breaches copyright please contact us providing... more Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim.
New Theatre Quarterly, 2019
lems of belonging, prejudice, and in particular the issues related to dispossession. Wilmer draws... more lems of belonging, prejudice, and in particular the issues related to dispossession. Wilmer draws on biopolitical theories of bare life (Agamben, Butler, and Foucault) to sketch the problems attendant on people fleeing persecution and threat and who must then survive in chal leng ing conditions elsewhere. However, there are some surprising omissions in the attendant litera tures on refugee performance, most notably the significant work of UK-based scholars Emma Cox, Marilena Zaroulia, and Alison Jeffers, whose works have set the parameters of how perform ance stages refugeeism. This leads to a central concern about the work: namely, for a volume that claims to be ‘about’ performing statelessness, there is little to indicate what Wilmer under stands statelessness to mean. There is a sense of conflation between ‘refugee’, ‘asylum seeker’, and even unwed Irish mother and statelessness – a condition under which one is not recognized as a national under state law. Wilmers’ focus on Irish Magdalene laundries considers immersive theatre approaches by Anu (Laundry, 2011). The attendant access to contexts, histories, and stages of dispossession in these examples is interesting, but it is ultimately un clear as to how it relates to the whole argument. While there is much to be lauded in the scope of the performance examples explored in the book, these conflations render it surprisingly lacking in politics. This is unfortunate, as performance analyses of relations between whose lives matter, how states treat the most marginal, and the complex machinations of subjecthood under the state are sorely needed. Chapter Two explores how productive ancient Greek drama has been for the exploration of tragic conditions of refugees, (in)hospitality, and trauma. The focus here is less on staging than adaptation – in particular valuable attention to Jelinek’s renowned production of The Suppliants. Chapter Three furthers an engaging proposition that fictionalized accounts animate a ‘perform ative identification’, enacting a sense of encounter between citizens and non-citizens. Where the book is most productive is in its contextualization of significant works and their reception. The final chapter on the institutional response of German theatre – despite conflation between immigration and statelessness – outlines the importance of mainstream theatres’ contribu tion to national debates about migration, nation hood and Europe. As a wide-ranging examination of artists that investigates states, citizenship, and the refugee in performance, this work offers access to many under-explored productions and would be valuable to those new to refugee per formance, or readers with an interest in histories of representation of Europe’s moral ‘crisis’. aylwyn walsh doi:10.1017/S0266464X18000672
Greek Fragments in Postmodern Frames, 2017
Greek Fragments in Postmodern Frames, 2017
Greek Fragments in Postmodern Frames, 2017
Greek Fragments in Postmodern Frames, 2017
The focus of this article lies on the recent history of the Hellenic Festival, discussing the so-... more The focus of this article lies on the recent history of the Hellenic Festival, discussing the so-called new phase after 2006, when Giorgos Loukos took over as artistic director. While the Festival claimed an international profile promoting collaborations with major European festivals and theatre companies, its policies had to go through restructuring due to the raging economic crisis. The years from 2010 to the present marked a rupture with previous discourses and politics, turning the Festival into a topos of transformation and fluidity which seems to elude certain conditions of production and reception pertaining to its past history. The article presents an inquiry into the official policies as much as the artistic practices which constitute this topos, while also mapping out the emergent trends which produce its particular dynamic.
Theorising Performance : Greek Drama, Cultural History and Critical Practice
Greek Fragments in Postmodern Frames, 2017
Choruses, Ancient and Modern, 2013
Theatre Research International, 2012
Classical Receptions Journal, Dec 31, 2023
EThOS - Electronic Theses Online ServiceGBUnited Kingdo
Humanities
This article examines the public commemorations of the battle of Thermopylae held by the Greek ne... more This article examines the public commemorations of the battle of Thermopylae held by the Greek neo-Nazi party Golden Dawn in the wider context of fascist appropriations of classical antiquity. The discussion focuses on the rhetorical and cultural mechanisms involved in transforming the historical event into a fascist mythology. Drawing on methodologies of narrative analysis and performance studies, I examine the narrative patterns and ritual practices deployed in these commemorations to engross the participants in stories of genesis and rebirth. During the commemorations of Thermopylae, Golden Dawn strove to revive both the spirit of the Spartan soldiers and the ideals of Nazism. The example of GD demonstrates that the persistence of the narrative of rebirth within neo-Nazi cultures is instrumental in the resurgence of fascism. By looking at this example closely, we can conclude that commitment of neo-Nazi groups to classical antiquity invites reflection upon the role of classical t...
Journal of Greek Media & Culture, 2020
Take-down policy If you believe that this document breaches copyright please contact us providing... more Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim.
New Theatre Quarterly, 2019
lems of belonging, prejudice, and in particular the issues related to dispossession. Wilmer draws... more lems of belonging, prejudice, and in particular the issues related to dispossession. Wilmer draws on biopolitical theories of bare life (Agamben, Butler, and Foucault) to sketch the problems attendant on people fleeing persecution and threat and who must then survive in chal leng ing conditions elsewhere. However, there are some surprising omissions in the attendant litera tures on refugee performance, most notably the significant work of UK-based scholars Emma Cox, Marilena Zaroulia, and Alison Jeffers, whose works have set the parameters of how perform ance stages refugeeism. This leads to a central concern about the work: namely, for a volume that claims to be ‘about’ performing statelessness, there is little to indicate what Wilmer under stands statelessness to mean. There is a sense of conflation between ‘refugee’, ‘asylum seeker’, and even unwed Irish mother and statelessness – a condition under which one is not recognized as a national under state law. Wilmers’ focus on Irish Magdalene laundries considers immersive theatre approaches by Anu (Laundry, 2011). The attendant access to contexts, histories, and stages of dispossession in these examples is interesting, but it is ultimately un clear as to how it relates to the whole argument. While there is much to be lauded in the scope of the performance examples explored in the book, these conflations render it surprisingly lacking in politics. This is unfortunate, as performance analyses of relations between whose lives matter, how states treat the most marginal, and the complex machinations of subjecthood under the state are sorely needed. Chapter Two explores how productive ancient Greek drama has been for the exploration of tragic conditions of refugees, (in)hospitality, and trauma. The focus here is less on staging than adaptation – in particular valuable attention to Jelinek’s renowned production of The Suppliants. Chapter Three furthers an engaging proposition that fictionalized accounts animate a ‘perform ative identification’, enacting a sense of encounter between citizens and non-citizens. Where the book is most productive is in its contextualization of significant works and their reception. The final chapter on the institutional response of German theatre – despite conflation between immigration and statelessness – outlines the importance of mainstream theatres’ contribu tion to national debates about migration, nation hood and Europe. As a wide-ranging examination of artists that investigates states, citizenship, and the refugee in performance, this work offers access to many under-explored productions and would be valuable to those new to refugee per formance, or readers with an interest in histories of representation of Europe’s moral ‘crisis’. aylwyn walsh doi:10.1017/S0266464X18000672
Greek Fragments in Postmodern Frames, 2017
Greek Fragments in Postmodern Frames, 2017
Greek Fragments in Postmodern Frames, 2017
Greek Fragments in Postmodern Frames, 2017
The focus of this article lies on the recent history of the Hellenic Festival, discussing the so-... more The focus of this article lies on the recent history of the Hellenic Festival, discussing the so-called new phase after 2006, when Giorgos Loukos took over as artistic director. While the Festival claimed an international profile promoting collaborations with major European festivals and theatre companies, its policies had to go through restructuring due to the raging economic crisis. The years from 2010 to the present marked a rupture with previous discourses and politics, turning the Festival into a topos of transformation and fluidity which seems to elude certain conditions of production and reception pertaining to its past history. The article presents an inquiry into the official policies as much as the artistic practices which constitute this topos, while also mapping out the emergent trends which produce its particular dynamic.
Theorising Performance : Greek Drama, Cultural History and Critical Practice
Greek Fragments in Postmodern Frames, 2017
Choruses, Ancient and Modern, 2013
Theatre Research International, 2012