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Locus: Revista de História
Há muito tempo estou intrigado com o fato de que os impérios Romano e Han desmoronaram mais ou me... more Há muito tempo estou intrigado com o fato de que os impérios Romano e Han desmoronaram mais ou menos ao mesmo tempo, e que de seus escombros emergiram duas religiões universais de salvação – Budismo e Cristianismo – que se provaram indispensáveis para a reconstrução social e política. Conhecendo apenas os rudimentos da história ocidental, focalizarei o que considero a ideologia dos acontecimentos na China, deixando de lado os fatores econômicos e tecnológicos que desconheço.
L'Homme
LE PETIT livre est le récit passionnant de l'histoire d'un village situé dans la province de Gans... more LE PETIT livre est le récit passionnant de l'histoire d'un village situé dans la province de Gansu (nord-ouest de la Chine, aux confins du Xinjiang) pendant le régime communiste. Il se veut aussi une contribution à la littérature, de plus en plus volumineuse, sur la mémoire dans la vie sociale. « Cette étude », écrit Jun Jing, « constitue une approche du problème de la mémoire dans un pays ou l'amnésie de masse et le souvenir sélectif ont été vigoureusement promus par l'État » (p. 12). Mais avant de revenir sur l'aspect théorique de l'ouvrage, examinons le récit à partir duquel l'auteur conduit sa réflexion.
Review of Religion and Chinese Society
It first occurred to me some thirty years ago that Shenzhou 神州, translated “continent of the gods... more It first occurred to me some thirty years ago that Shenzhou 神州, translated “continent of the gods,” was a perfect way of talking about “China in the Daoist mirror.” It made it possible to think of China as a series of concentric spaces, going from the self to the cosmos, all structured in the same away around nodal points occupied by gods. Because it revealed a dense organization at every level, this space-based approach led me as well to call into question the classic distinction between “diffused” and “organized” religion. Subsequent work, both historical and in the field, gradually enabled me to see this as a long evolutionary history which begins with elite attacks on spirit-medium religion in the Warring States and culminates with the emergence of popular religion in the Song. This religion includes popular versions of the Three Teachings, but it is built around the local, anthropomorphic gods whose primary task was the protection of bounded territory and whose natural servants...
Paradigm Shifts in Early and Modern Chinese Religion
Bulletin De L Ecole Francaise D Extreme Orient, 1995
Ecole Pratique Des Hautes Etudes Section Des Sciences Religieuses, 2005
Bulletin De L Ecole Francaise D Extreme Orient, 1996
Bulletin De L Ecole Francaise D Extreme Orient, 2000
... the cosmic rhythm... Zheng Xuan ift;£ describes the circuit of Taiyi through the nine palaces... more ... the cosmic rhythm... Zheng Xuan ift;£ describes the circuit of Taiyi through the nine palaces which are at once the Hall of Light and the King Wen trigrams: "The GreatOne is the name of the god of the Polestar. When he dwells ...
Bulletin De L Ecole Francaise D Extreme Orient, 1997
La Revue Du Louvre Et Des Musees De France, 2006
Locus: Revista de História
Há muito tempo estou intrigado com o fato de que os impérios Romano e Han desmoronaram mais ou me... more Há muito tempo estou intrigado com o fato de que os impérios Romano e Han desmoronaram mais ou menos ao mesmo tempo, e que de seus escombros emergiram duas religiões universais de salvação – Budismo e Cristianismo – que se provaram indispensáveis para a reconstrução social e política. Conhecendo apenas os rudimentos da história ocidental, focalizarei o que considero a ideologia dos acontecimentos na China, deixando de lado os fatores econômicos e tecnológicos que desconheço.
L'Homme
LE PETIT livre est le récit passionnant de l'histoire d'un village situé dans la province de Gans... more LE PETIT livre est le récit passionnant de l'histoire d'un village situé dans la province de Gansu (nord-ouest de la Chine, aux confins du Xinjiang) pendant le régime communiste. Il se veut aussi une contribution à la littérature, de plus en plus volumineuse, sur la mémoire dans la vie sociale. « Cette étude », écrit Jun Jing, « constitue une approche du problème de la mémoire dans un pays ou l'amnésie de masse et le souvenir sélectif ont été vigoureusement promus par l'État » (p. 12). Mais avant de revenir sur l'aspect théorique de l'ouvrage, examinons le récit à partir duquel l'auteur conduit sa réflexion.
Review of Religion and Chinese Society
It first occurred to me some thirty years ago that Shenzhou 神州, translated “continent of the gods... more It first occurred to me some thirty years ago that Shenzhou 神州, translated “continent of the gods,” was a perfect way of talking about “China in the Daoist mirror.” It made it possible to think of China as a series of concentric spaces, going from the self to the cosmos, all structured in the same away around nodal points occupied by gods. Because it revealed a dense organization at every level, this space-based approach led me as well to call into question the classic distinction between “diffused” and “organized” religion. Subsequent work, both historical and in the field, gradually enabled me to see this as a long evolutionary history which begins with elite attacks on spirit-medium religion in the Warring States and culminates with the emergence of popular religion in the Song. This religion includes popular versions of the Three Teachings, but it is built around the local, anthropomorphic gods whose primary task was the protection of bounded territory and whose natural servants...
Paradigm Shifts in Early and Modern Chinese Religion
Bulletin De L Ecole Francaise D Extreme Orient, 1995
Ecole Pratique Des Hautes Etudes Section Des Sciences Religieuses, 2005
Bulletin De L Ecole Francaise D Extreme Orient, 1996
Bulletin De L Ecole Francaise D Extreme Orient, 2000
... the cosmic rhythm... Zheng Xuan ift;£ describes the circuit of Taiyi through the nine palaces... more ... the cosmic rhythm... Zheng Xuan ift;£ describes the circuit of Taiyi through the nine palaces which are at once the Hall of Light and the King Wen trigrams: "The GreatOne is the name of the god of the Polestar. When he dwells ...
Bulletin De L Ecole Francaise D Extreme Orient, 1997
La Revue Du Louvre Et Des Musees De France, 2006
Cahiers D Extreme Asie, 1991