Kelvin Onongha - Academia.edu (original) (raw)
Papers by Kelvin Onongha
Introduction The Intersection of Africanity and World Politics: Considering African and Diasporic... more Introduction The Intersection of Africanity and World Politics: Considering African and Diasporic Expressive Cultures in Global Politics Toyin Falola and Danielle Porter Sanchez Part I. African Philosophies and Philosophies for Africa 1. Ideologies of Development in French Algeria: Saint-Simonians, Manifest Destiny and Globalization Emma Deputy 2. Islam and the Politics of Assimilation in French Colonial Algeria Dino Palaj 3. Theorizing Conflict and Conflict Resolution in an African Philosophical Discourse Oladele Abiodun Balogun 4. The Emergent Church in Africa and the Phenomenon of Reverse Missions Kelvin Onongha 5. Africa's Unheralded Contributions to World Politics.Kunirum Osia 6. Failed State or Political Inspiration? Kathleen R. Smythe 7. A Parallel Evolution: The Southern Africa Project of the Lawyers' Committee for Civil Rights Under Law, 1968-1994 Myra Ann Houser Part II. Literature, Language, Rhetoric, and Politics in Africa and the African Diaspora 8. Ensuring that Africa's Voice is Heard in International Forums in the Future: The Language Issues Involved Ann Albuyeh 9. Strongmen and Strategists: Perspectivising Models of Conflict Resolution in Chinua Achebe's Things Fall Apart and Anthills of the Savannah Alexander Kure 10. Antjie Krog's Country of My Skull, the Truth and Reconciliation Commission, and the New South Africa Michael Sharp 11.Evangelism as Political Protest in Nineteenth Century African Diaspora: Appraising Julia Foote's Spiritual Autobiography, A Brand Plucked from the Fire Samantha Manchester Earley Part III. The Politics of Culture in Africa and the African Diaspora 12. The Politics of Gender Roles: A Comparative Analysis of Female Husbands, Male Daughters and Sworn Virgins Among the Igbo of West Africa, the Nandi and Kikuyu of East Africa, and the Gheg of North Albania Fiosa Begai Mjeshtri 13. The African and Afro-Brazilian Family and Kinship in Nineteenth-Century Brazil Isabel Cristina Ferreira dos Reis 14. A Global Education: Cold War Networks, Imperial Angst and the Development of Tanzanian Schools, 1960-1970 Timothy Nicholson 15. Race and Social Islands in Kenya's Urban Social Spaces Besi Brillian Muhonja 16. Zoot Suiters and Sapeurs: The Politics of Dress in the World War II Era Danielle Porter Sanchez 17. Democratizing Traditional Rulership and the Question of Women Traditional Rulers: A Comparison of Nigeria and South Africa. F.A. Olasupo
Pentecostalism and Politics in Africa, 2018
Onongha discusses the evolution of Nigerian Pentecostalism within the few decades of its existenc... more Onongha discusses the evolution of Nigerian Pentecostalism within the few decades of its existence into a powerful political force, nationally and on the continent. He explores the reasons for the success and vitality of this phenomenon, tracing its historical roots to indigenous churches and its appeal to a keen comprehension of local worldviews and aspirations. Its unabashed quest for power, both spiritual and political, is evident in its theology and methodology. This has led to Nigerian Pentecostalism attaining a king-making role, possessing tremendous grassroots people power. Onongha concludes by highlighting the potentials of this movement for transforming national ethos and fortunes, and provides cautions for Pentecostal leaders as they become inexorably immersed in the murky waters of Nigerian politics.
Journal of Adventist Mission Studies
The African continent displays rich diversity in geography, culture, history, and language. In sp... more The African continent displays rich diversity in geography, culture, history, and language. In spite of this heterogeneity in several respects it still has many similarities. These similarities are to a great extent evident in its rich cultures, but especially in its religious worldview. For that reason, the debate still rages whether the religion appertaining to the region should be referred to as African Traditional Religion (ATR), or African Traditional Religions. The arguments on both sides are compelling. A close examination of the worldviews held by a large portion of Africans however reveals amazing similarities. The African worldview associated with the religious beliefs of the people is one that contributes greatly to belief in the reality, power, and working of demons in the daily lives of its people. To better understand how a worldview contributes to belief in the demonic the religion and corresponding aspects of the African worldview will be examined.
Journal of Adventist Mission Studies
At creation God made humans in His image and likeness, endowing them with powers and abilities ak... more At creation God made humans in His image and likeness, endowing them with powers and abilities akin to their Creator. One distinguishing quality which humans alone possessed, unique from all other creatures, was the power of choice—the will. This unique attribute made humans the only creatures with the ability to say yes or no to God. Since the devil’s fall from glory, it has been his mission to deceive and enlist others in his rebellion against the sovereignty of God. Continuing the work of deception and rebellion he began in heaven before he and his confederates were forcefully expelled, he seeks in his wrath against the Creator to totally deface the image of God from the lives of His children (Rev 12:17). To achieve these objectives Satan seeks inroads into people’s lives; means by which he can obtain a foothold, which could later become a stronghold, to gain total control or subordination of the human will to his whims and pleasures. Ultimately, as Jesus stated, his mission is t...
https://digitalcommons.andrews.edu/missions-books/1016/thumbnail.jp
Journal of Adventist Mission Studies
In the African ministry context, accusations of demon possession are commonplace. It would appear... more In the African ministry context, accusations of demon possession are commonplace. It would appear that every strange, bizarre, or abnormal form of behavior is attributed to demon possession. Unfortunately, in many cases there is a very thin line between occurrences of mental disorder and demonization. This is because the symptoms in several instances are quite similar, and the precursors may be quite complex. For these reasons, another article in this issue sought to address the issue of discerning whether certain conditions were caused by mental disorders or demonization. In addition, the predisposition to regard every unexplained behavior as having a demonic origin was also addressed in this issue and described “the expanded middle.” However, one debate that has continued for decades and which is the concern of this chapter is, Can Christians be possessed by evil spirits?
Springer International Publishing eBooks, 2022
Springer International Publishing eBooks, 2022
Dual allegiance is a major issue confronting the church in Africa resulting in stunted spiritual ... more Dual allegiance is a major issue confronting the church in Africa resulting in stunted spiritual growth and regression to primal practices in times of intense conflict and crisis. This paper seeks to reveal the unresolved needs and fears that lead to this condition. It begins by discussing the origin and functions of dual allegiance. The paper then proceeds to discuss the factors that make members predisposed to such temptations, which include, the need for protection, fortune and blessing, provision of children, healing, divination, and deliverance. Finally, it concludes by proposing a strategy for dealing decisively with this nagging problem, which involves the cooperation of church leadership and educational institutions, through better discipleship programs, holistic gospel presentation, employing narrative theology, and the development of healing ministries, which are crucial for responding to this hidden plague in the African church.
Even after conversion to Christianity two pre-Christian practices that hold attraction to some Af... more Even after conversion to Christianity two pre-Christian practices that hold attraction to some African converts are sorcery and divination. These practices, which served a function in the lives of the people, met needs and dealt with fears in their previous lives, pose present missiological challenges to the church. This paper aims at understanding what these needs and fears are in the African experience, and to find scriptural responses that are contextually relevant while avoiding the pitfall of syncretism.
Christianity, like other world religions, owes a great deal of its spread to itinerant trades- an... more Christianity, like other world religions, owes a great deal of its spread to itinerant trades- and craftsmen who shared their religion wherever they went. In the twenty-first century the same holds true as a new breed of missionaries carry along their tentmaking, professional skills, as the Apostle Paul did centuries ago. Although the ministry of tentmakers in the Adventist Church is still at its nascent stage, its presence and success bear theological and missiological implications worthy of consideration. This paper will explore the nature and significance of tentmaking, and examine how it poses a challenge to missiological and theological paradigms in the church, and offer recommendations for its success
Journal of Adventist Mission Studies, 2014
Within the last few decades, ethnic churches have emerged all across North America, dotting the e... more Within the last few decades, ethnic churches have emerged all across North America, dotting the ecclesiastical landscape of its major cities. In noticeable contrast with older established churches with growth profiles that have plateaued, ethnic churches have witnessed significant growth both nationally and throughout the North American Division (NAD). This paper seeks to examine the rationale and growth for the existence of ethnic churches. It will also explore the missiological phenomenon referred to as reverse missions and what contributions it can make in responding to the urban challenge of mission in the cities by the Adventist Church in North America. In his illuminating study on ethnic church planting in North America mission scholar Chuck Van Engen traced the emergence of ethnic churches to two notable realities: First, the fact that America has such a remarkable immigrant history that leads him to state repeatedly, “we are all immigrants.” Second, ethnic churches date a lo...
Evangelization of the gospel in the twenty-first century is fraught with great challenges. Condit... more Evangelization of the gospel in the twenty-first century is fraught with great challenges. Conditions around the world demand creative and innovative approaches to sharing the gospel message where conventional methods seem to be coming up short with results. In the West the forces of secularism, postmodernism, and post-postmodernism hold sway, while in the global south globalization and nationalism are posing their own threats. The picture is not altogether gloomy, however, for these very situations provide opportunities for creative strategies of spreading the gospel. For instance, in the 10/40 window, that geographical nexus where three major world religions, Islam, Hinduism, and Buddhism, are the dominant faith traditions of billions of earth's population, wonderful opportunities are emerging for witnessing. Although these regions have traditionally been considered "resistant" to the gospel, and regarded as limited access zones-because governmental restrictions prohibit those seeking entry in order to proselytize-recent developments indicate that a strategy for reaching these people groups that is reportedly effective is through the medium of tentmaking. In the Seventh-day Adventist Church tentmaking missions appear to be treated with ambivalence. This paper shall examine the import that tentmaking has to Adventist mission, as well as the theological and missiological implications associated with its praxis. Although the concept of tentmaking has been around for many centuries, its application as an approach for witnessing has in the last few decades received greater emphasis. With a growing list of publications in journals and books, including conferences and training workshops, the influence and knowledge of tentmaking has blossomed in significance. There is unanimity that this terminology was derived from the missionary practice of the Apostle Paul as he spread the gospel message in the course of his missionary journeys around the major cities of Rome. Moreover, it is believed that this practice, adopted and popularized by Paul as a mode of evangelization, actually has its roots in the Old Testament. Included in the list of pioneer tentmakers are patriarchs such as Abraham and Isaac. Presently, many facets of tentmaking practice are in existence and have grown in significance. These can be discussed under three related categories: workplace witnessing, expatriate evangelism, and business as missions (BAM). Each of these categories depicts integration of Christian faith into the business or marketplace where believers are found. The consequence of this is a holistic expression of Christian faith, which permeates every aspect of life.
https://digitalcommons.andrews.edu/books/1111/thumbnail.jp
One of the greatest influences of modern history is what has been referred to as the Golden Age o... more One of the greatest influences of modern history is what has been referred to as the Golden Age of World Missions. With missions considered to be one of the greatest secularizing agencies of this millennium, missionaries have been the most influential civilizing agents in human history. Beginning from the late eighteenth century, the missionary movement spread from western Europe to North America, South America, Asia, the Middle East, and Africa. Alongside international traders, and the trade posts they had established, missionaries brought the gospel, education, and civilization to the peoples they encountered. One of the earliest and most influential of these missionary movements was the Scottish Missionary Society, established in 1796. While it was neither the first nor the largest mission agency of its time, Scottish missions nevertheless wielded a powerful influence in several countries, especially in India and Africa, and left behind an unquestionable legacy that is worthy of ...
Journal of Adventist Mission Studies, 2019
Cities have existed throughout antiquity, from the times of Cain until now (Greenway 1989:5); how... more Cities have existed throughout antiquity, from the times of Cain until now (Greenway 1989:5); however, they have long been a largely neglected frontier of mission. While missiologists have focused on how to win the unreached people groups of the world the population of cities around the globe had silently exploded. Early Adventism typically advocated the need to flee the cities for simple rural living because cities were regarded as Babylon (Jer 50:1-3; Rev 18:2-3). Consequently, in those regions of the world where the church’s presence has the longest history with sometimes larger congregations, many church properties are located in the countryside or rural areas. A major reason why the Adventist Church is only so lately coming to terms with the exigency of urban ministries is the deficiency of a theological framework for engagement in missions to the cities. Stone (2015) agrees that the failure to develop a theology for the cities is a factor in the inadequacy of mission initiativ...
![Research paper thumbnail of BibleWorks 9.0 on DVD-ROM [book review]](https://attachments.academia-assets.com/97143009/thumbnails/1.jpg)
](Journal of Adventist Mission Studies, 2011
Journal of Adventist Mission Studies, 2009
Adventist mission in West Central Africa has been plagued by issues such as dual allegiance and s... more Adventist mission in West Central Africa has been plagued by issues such as dual allegiance and syncretism which in certain ways have resulted in retarded growth (in comparison with other younger Christian denominations) and dwarfed the faith experiences among church members. In contrast, the book of Acts showcases a mission template with unparalleled growth and pristine faith. The task of this paper is to demonstrate how Christ’s promise and commission in Acts 1:8 can serve as a mandate and model for modern mission strategy in the sub-Saharan region of West Africa. Evangeli
Introduction The Intersection of Africanity and World Politics: Considering African and Diasporic... more Introduction The Intersection of Africanity and World Politics: Considering African and Diasporic Expressive Cultures in Global Politics Toyin Falola and Danielle Porter Sanchez Part I. African Philosophies and Philosophies for Africa 1. Ideologies of Development in French Algeria: Saint-Simonians, Manifest Destiny and Globalization Emma Deputy 2. Islam and the Politics of Assimilation in French Colonial Algeria Dino Palaj 3. Theorizing Conflict and Conflict Resolution in an African Philosophical Discourse Oladele Abiodun Balogun 4. The Emergent Church in Africa and the Phenomenon of Reverse Missions Kelvin Onongha 5. Africa's Unheralded Contributions to World Politics.Kunirum Osia 6. Failed State or Political Inspiration? Kathleen R. Smythe 7. A Parallel Evolution: The Southern Africa Project of the Lawyers' Committee for Civil Rights Under Law, 1968-1994 Myra Ann Houser Part II. Literature, Language, Rhetoric, and Politics in Africa and the African Diaspora 8. Ensuring that Africa's Voice is Heard in International Forums in the Future: The Language Issues Involved Ann Albuyeh 9. Strongmen and Strategists: Perspectivising Models of Conflict Resolution in Chinua Achebe's Things Fall Apart and Anthills of the Savannah Alexander Kure 10. Antjie Krog's Country of My Skull, the Truth and Reconciliation Commission, and the New South Africa Michael Sharp 11.Evangelism as Political Protest in Nineteenth Century African Diaspora: Appraising Julia Foote's Spiritual Autobiography, A Brand Plucked from the Fire Samantha Manchester Earley Part III. The Politics of Culture in Africa and the African Diaspora 12. The Politics of Gender Roles: A Comparative Analysis of Female Husbands, Male Daughters and Sworn Virgins Among the Igbo of West Africa, the Nandi and Kikuyu of East Africa, and the Gheg of North Albania Fiosa Begai Mjeshtri 13. The African and Afro-Brazilian Family and Kinship in Nineteenth-Century Brazil Isabel Cristina Ferreira dos Reis 14. A Global Education: Cold War Networks, Imperial Angst and the Development of Tanzanian Schools, 1960-1970 Timothy Nicholson 15. Race and Social Islands in Kenya's Urban Social Spaces Besi Brillian Muhonja 16. Zoot Suiters and Sapeurs: The Politics of Dress in the World War II Era Danielle Porter Sanchez 17. Democratizing Traditional Rulership and the Question of Women Traditional Rulers: A Comparison of Nigeria and South Africa. F.A. Olasupo
Pentecostalism and Politics in Africa, 2018
Onongha discusses the evolution of Nigerian Pentecostalism within the few decades of its existenc... more Onongha discusses the evolution of Nigerian Pentecostalism within the few decades of its existence into a powerful political force, nationally and on the continent. He explores the reasons for the success and vitality of this phenomenon, tracing its historical roots to indigenous churches and its appeal to a keen comprehension of local worldviews and aspirations. Its unabashed quest for power, both spiritual and political, is evident in its theology and methodology. This has led to Nigerian Pentecostalism attaining a king-making role, possessing tremendous grassroots people power. Onongha concludes by highlighting the potentials of this movement for transforming national ethos and fortunes, and provides cautions for Pentecostal leaders as they become inexorably immersed in the murky waters of Nigerian politics.
Journal of Adventist Mission Studies
The African continent displays rich diversity in geography, culture, history, and language. In sp... more The African continent displays rich diversity in geography, culture, history, and language. In spite of this heterogeneity in several respects it still has many similarities. These similarities are to a great extent evident in its rich cultures, but especially in its religious worldview. For that reason, the debate still rages whether the religion appertaining to the region should be referred to as African Traditional Religion (ATR), or African Traditional Religions. The arguments on both sides are compelling. A close examination of the worldviews held by a large portion of Africans however reveals amazing similarities. The African worldview associated with the religious beliefs of the people is one that contributes greatly to belief in the reality, power, and working of demons in the daily lives of its people. To better understand how a worldview contributes to belief in the demonic the religion and corresponding aspects of the African worldview will be examined.
Journal of Adventist Mission Studies
At creation God made humans in His image and likeness, endowing them with powers and abilities ak... more At creation God made humans in His image and likeness, endowing them with powers and abilities akin to their Creator. One distinguishing quality which humans alone possessed, unique from all other creatures, was the power of choice—the will. This unique attribute made humans the only creatures with the ability to say yes or no to God. Since the devil’s fall from glory, it has been his mission to deceive and enlist others in his rebellion against the sovereignty of God. Continuing the work of deception and rebellion he began in heaven before he and his confederates were forcefully expelled, he seeks in his wrath against the Creator to totally deface the image of God from the lives of His children (Rev 12:17). To achieve these objectives Satan seeks inroads into people’s lives; means by which he can obtain a foothold, which could later become a stronghold, to gain total control or subordination of the human will to his whims and pleasures. Ultimately, as Jesus stated, his mission is t...
https://digitalcommons.andrews.edu/missions-books/1016/thumbnail.jp
Journal of Adventist Mission Studies
In the African ministry context, accusations of demon possession are commonplace. It would appear... more In the African ministry context, accusations of demon possession are commonplace. It would appear that every strange, bizarre, or abnormal form of behavior is attributed to demon possession. Unfortunately, in many cases there is a very thin line between occurrences of mental disorder and demonization. This is because the symptoms in several instances are quite similar, and the precursors may be quite complex. For these reasons, another article in this issue sought to address the issue of discerning whether certain conditions were caused by mental disorders or demonization. In addition, the predisposition to regard every unexplained behavior as having a demonic origin was also addressed in this issue and described “the expanded middle.” However, one debate that has continued for decades and which is the concern of this chapter is, Can Christians be possessed by evil spirits?
Springer International Publishing eBooks, 2022
Springer International Publishing eBooks, 2022
Dual allegiance is a major issue confronting the church in Africa resulting in stunted spiritual ... more Dual allegiance is a major issue confronting the church in Africa resulting in stunted spiritual growth and regression to primal practices in times of intense conflict and crisis. This paper seeks to reveal the unresolved needs and fears that lead to this condition. It begins by discussing the origin and functions of dual allegiance. The paper then proceeds to discuss the factors that make members predisposed to such temptations, which include, the need for protection, fortune and blessing, provision of children, healing, divination, and deliverance. Finally, it concludes by proposing a strategy for dealing decisively with this nagging problem, which involves the cooperation of church leadership and educational institutions, through better discipleship programs, holistic gospel presentation, employing narrative theology, and the development of healing ministries, which are crucial for responding to this hidden plague in the African church.
Even after conversion to Christianity two pre-Christian practices that hold attraction to some Af... more Even after conversion to Christianity two pre-Christian practices that hold attraction to some African converts are sorcery and divination. These practices, which served a function in the lives of the people, met needs and dealt with fears in their previous lives, pose present missiological challenges to the church. This paper aims at understanding what these needs and fears are in the African experience, and to find scriptural responses that are contextually relevant while avoiding the pitfall of syncretism.
Christianity, like other world religions, owes a great deal of its spread to itinerant trades- an... more Christianity, like other world religions, owes a great deal of its spread to itinerant trades- and craftsmen who shared their religion wherever they went. In the twenty-first century the same holds true as a new breed of missionaries carry along their tentmaking, professional skills, as the Apostle Paul did centuries ago. Although the ministry of tentmakers in the Adventist Church is still at its nascent stage, its presence and success bear theological and missiological implications worthy of consideration. This paper will explore the nature and significance of tentmaking, and examine how it poses a challenge to missiological and theological paradigms in the church, and offer recommendations for its success
Journal of Adventist Mission Studies, 2014
Within the last few decades, ethnic churches have emerged all across North America, dotting the e... more Within the last few decades, ethnic churches have emerged all across North America, dotting the ecclesiastical landscape of its major cities. In noticeable contrast with older established churches with growth profiles that have plateaued, ethnic churches have witnessed significant growth both nationally and throughout the North American Division (NAD). This paper seeks to examine the rationale and growth for the existence of ethnic churches. It will also explore the missiological phenomenon referred to as reverse missions and what contributions it can make in responding to the urban challenge of mission in the cities by the Adventist Church in North America. In his illuminating study on ethnic church planting in North America mission scholar Chuck Van Engen traced the emergence of ethnic churches to two notable realities: First, the fact that America has such a remarkable immigrant history that leads him to state repeatedly, “we are all immigrants.” Second, ethnic churches date a lo...
Evangelization of the gospel in the twenty-first century is fraught with great challenges. Condit... more Evangelization of the gospel in the twenty-first century is fraught with great challenges. Conditions around the world demand creative and innovative approaches to sharing the gospel message where conventional methods seem to be coming up short with results. In the West the forces of secularism, postmodernism, and post-postmodernism hold sway, while in the global south globalization and nationalism are posing their own threats. The picture is not altogether gloomy, however, for these very situations provide opportunities for creative strategies of spreading the gospel. For instance, in the 10/40 window, that geographical nexus where three major world religions, Islam, Hinduism, and Buddhism, are the dominant faith traditions of billions of earth's population, wonderful opportunities are emerging for witnessing. Although these regions have traditionally been considered "resistant" to the gospel, and regarded as limited access zones-because governmental restrictions prohibit those seeking entry in order to proselytize-recent developments indicate that a strategy for reaching these people groups that is reportedly effective is through the medium of tentmaking. In the Seventh-day Adventist Church tentmaking missions appear to be treated with ambivalence. This paper shall examine the import that tentmaking has to Adventist mission, as well as the theological and missiological implications associated with its praxis. Although the concept of tentmaking has been around for many centuries, its application as an approach for witnessing has in the last few decades received greater emphasis. With a growing list of publications in journals and books, including conferences and training workshops, the influence and knowledge of tentmaking has blossomed in significance. There is unanimity that this terminology was derived from the missionary practice of the Apostle Paul as he spread the gospel message in the course of his missionary journeys around the major cities of Rome. Moreover, it is believed that this practice, adopted and popularized by Paul as a mode of evangelization, actually has its roots in the Old Testament. Included in the list of pioneer tentmakers are patriarchs such as Abraham and Isaac. Presently, many facets of tentmaking practice are in existence and have grown in significance. These can be discussed under three related categories: workplace witnessing, expatriate evangelism, and business as missions (BAM). Each of these categories depicts integration of Christian faith into the business or marketplace where believers are found. The consequence of this is a holistic expression of Christian faith, which permeates every aspect of life.
https://digitalcommons.andrews.edu/books/1111/thumbnail.jp
One of the greatest influences of modern history is what has been referred to as the Golden Age o... more One of the greatest influences of modern history is what has been referred to as the Golden Age of World Missions. With missions considered to be one of the greatest secularizing agencies of this millennium, missionaries have been the most influential civilizing agents in human history. Beginning from the late eighteenth century, the missionary movement spread from western Europe to North America, South America, Asia, the Middle East, and Africa. Alongside international traders, and the trade posts they had established, missionaries brought the gospel, education, and civilization to the peoples they encountered. One of the earliest and most influential of these missionary movements was the Scottish Missionary Society, established in 1796. While it was neither the first nor the largest mission agency of its time, Scottish missions nevertheless wielded a powerful influence in several countries, especially in India and Africa, and left behind an unquestionable legacy that is worthy of ...
Journal of Adventist Mission Studies, 2019
Cities have existed throughout antiquity, from the times of Cain until now (Greenway 1989:5); how... more Cities have existed throughout antiquity, from the times of Cain until now (Greenway 1989:5); however, they have long been a largely neglected frontier of mission. While missiologists have focused on how to win the unreached people groups of the world the population of cities around the globe had silently exploded. Early Adventism typically advocated the need to flee the cities for simple rural living because cities were regarded as Babylon (Jer 50:1-3; Rev 18:2-3). Consequently, in those regions of the world where the church’s presence has the longest history with sometimes larger congregations, many church properties are located in the countryside or rural areas. A major reason why the Adventist Church is only so lately coming to terms with the exigency of urban ministries is the deficiency of a theological framework for engagement in missions to the cities. Stone (2015) agrees that the failure to develop a theology for the cities is a factor in the inadequacy of mission initiativ...
Journal of Adventist Mission Studies, 2011
Journal of Adventist Mission Studies, 2009
Adventist mission in West Central Africa has been plagued by issues such as dual allegiance and s... more Adventist mission in West Central Africa has been plagued by issues such as dual allegiance and syncretism which in certain ways have resulted in retarded growth (in comparison with other younger Christian denominations) and dwarfed the faith experiences among church members. In contrast, the book of Acts showcases a mission template with unparalleled growth and pristine faith. The task of this paper is to demonstrate how Christ’s promise and commission in Acts 1:8 can serve as a mandate and model for modern mission strategy in the sub-Saharan region of West Africa. Evangeli