KRISTIN ZAPALAC - Profile on Academia.edu (original) (raw)
Books by KRISTIN ZAPALAC
Freedom School: Citizens of Color in Antebellum Saint Louis
"In his image and likeness": political iconography and religious change in Regensburg, 1500-1600 (Cornell University Press, 1990).
Reviews: American Historical Review, 1992; Bibliotheque d'Humanisme et Renaissance, 1991; Catholi... more Reviews: American Historical Review, 1992; Bibliotheque d'Humanisme et Renaissance, 1991; Catholic Historical Review, 1991; Church History, 1994; English Historical Review, 1994; German History, 1993; Historische Zeitschrift, 1993; History (Britain) 1992; Journal of Ecclesiastical History, 1992; Journal of Modern History, 1993; Parergon (Australia & New Zealand) 1993; Religious Studies Review (1992); Renaissance Quarterly, 1991; Revue de l'histoire des religions, 1993; Sixteenth Century Journal, 1991; footnoted (not reviewed) "important book" by Anthony Grafton, New York Review of Books,1994.
Book Chapters by KRISTIN ZAPALAC
Some seventy years ago, Erwin Panofsky began eval understanding of the relation between his Warbu... more Some seventy years ago, Erwin Panofsky began eval understanding of the relation between his Warburg Institüt lecture on "Perspective as divine enlightenment and human reason, to ex-'Symbolic Form'" with a quotation from Albrecht amine the meaning of "seeing through"-ond Dürer's notes on perspective:
“Cultural History of Early-Modern Germany” in Guide to Historical Literature (American Historical Association, 1994).
The English language, with its elaborate generosity, distinguishes between the naked and the nude... more The English language, with its elaborate generosity, distinguishes between the naked and the nude. To be naked is to be deprived of our clothes, and the word implies some of the embarassment most of us feel in that condition. The word "nude," on the other hand, carries, in educated usage, no uncomfortable overtone. The vague image it projects into the mind is not of a huddled and defenselessbody, but of a balanced, prosperous,and confident body:the bodyre-formed.
Conference Presentations by KRISTIN ZAPALAC
“At the Heart of the Matter: Missouri Freedom Seekers on the National Stage.” Organization of American Historians Annual Meeting, 2006.
“St. Louis Freedom Crossing.” American Association of State & Local History Annual Meeting, 2004.
“Re-forming Judith: Sexual Politics & High Politics on Both Sides of the Atlantic in the 16th & 17th Centuries.” American Historical Association Annual Meeting, 1994.
Some seventy years ago, Erwin Panofsky began eval understanding of the relation between his Warbu... more Some seventy years ago, Erwin Panofsky began eval understanding of the relation between his Warburg Institüt lecture on "Perspective as divine enlightenment and human reason, to ex-'Symbolic Form'" with a quotation from Albrecht amine the meaning of "seeing through"-ond Dürer's notes on perspective:
“In His Image and Likeness: Genesis 6:5, 8:21 and Luther’s Re-vision of Augustine’s De Trinitate.” International Congress on Medieval Studies, 1991.
"The Contested Center: Sacred Rituals and Conflicting Authorities in 16th Century Regensburg." Sixteenth Century Studies Conference, St. Louis, 1988.
Journal articles by KRISTIN ZAPALAC
Past & Present, Nov 1, 1986
Oakley Chapel African Methodist Episcopal (AME) Church, located north of Tebbetts, Callaway Count... more Oakley Chapel African Methodist Episcopal (AME) Church, located north of Tebbetts, Callaway County at the intersection of County Roads 485 and 486, is locally significant under Criterion A in the area of Ethnic Heritage: Black. The nomination also meets Criterion Consideration A, because it derives its primary significance from its association with Callaway County's historic African American population rather than religion. Apparently the first of several AME churches established in Callaway within two decades of the end of slavery, Oakley Chapel is the last active AME church in the county and one of only a few associated with the efforts of formerly enslaved people to establish themselves and their community as respected participants in an often hostile political, social and economic arena. The chapel and associated cemetery, like the annual basket supper it has sponsored for 130 years, still calls and re-calls the now scattered community to itself. The period of significance is c. 1878 to 1958, the date of construction through the fifty year closing date for periods of significance where activities begun historically continue to have importance but no more specific date can be defined.
The Charles S. & Mary Warder Rannells House is locally significant under Criterion A in the areas... more The Charles S. & Mary Warder Rannells House is locally significant under Criterion A in the areas of Exploration, Settlement and Social History as the last remnant of the agrarian lifestyle of the Anglo-Americans who settled in the area before the Civil War. It also represents the importance extended families (European American and African American) played in settlement patterns and the impact of the period's most hotly debated social and legal issues on their real estate decisions. In the case of the 460-acre property acquired in 1848-49 by attorney Charles S. Rannells, the son of a slaveholding newspaper editor from Kentucky, and his wife Mary A. Warder Rannells, daughter of a Quaker shipping merchant from Pennsylvania, these issues played a larger role in community development than did the highway and railroad laid by others. The Greek Revival house's peculiar orientation on the lot is an artifact of the Rannells' subdivision, platting and replatting of substantial portions of today's Richmond Heights and Maplewood. These actions had their origin not in aesthetic or social theories of community design but in one family's ad hoc attempts to retain its home while dealing with social issues that defined the era. The period of significance for the property is c. 1849 to c. 1922, the date of the purchase of the land and construction of the house by the Rannells to the year in which the family sold the house and remaining land.
Freedom School: Citizens of Color in Antebellum Saint Louis
"In his image and likeness": political iconography and religious change in Regensburg, 1500-1600 (Cornell University Press, 1990).
Reviews: American Historical Review, 1992; Bibliotheque d'Humanisme et Renaissance, 1991; Catholi... more Reviews: American Historical Review, 1992; Bibliotheque d'Humanisme et Renaissance, 1991; Catholic Historical Review, 1991; Church History, 1994; English Historical Review, 1994; German History, 1993; Historische Zeitschrift, 1993; History (Britain) 1992; Journal of Ecclesiastical History, 1992; Journal of Modern History, 1993; Parergon (Australia & New Zealand) 1993; Religious Studies Review (1992); Renaissance Quarterly, 1991; Revue de l'histoire des religions, 1993; Sixteenth Century Journal, 1991; footnoted (not reviewed) "important book" by Anthony Grafton, New York Review of Books,1994.
Some seventy years ago, Erwin Panofsky began eval understanding of the relation between his Warbu... more Some seventy years ago, Erwin Panofsky began eval understanding of the relation between his Warburg Institüt lecture on "Perspective as divine enlightenment and human reason, to ex-'Symbolic Form'" with a quotation from Albrecht amine the meaning of "seeing through"-ond Dürer's notes on perspective:
“Cultural History of Early-Modern Germany” in Guide to Historical Literature (American Historical Association, 1994).
The English language, with its elaborate generosity, distinguishes between the naked and the nude... more The English language, with its elaborate generosity, distinguishes between the naked and the nude. To be naked is to be deprived of our clothes, and the word implies some of the embarassment most of us feel in that condition. The word "nude," on the other hand, carries, in educated usage, no uncomfortable overtone. The vague image it projects into the mind is not of a huddled and defenselessbody, but of a balanced, prosperous,and confident body:the bodyre-formed.
“At the Heart of the Matter: Missouri Freedom Seekers on the National Stage.” Organization of American Historians Annual Meeting, 2006.
“St. Louis Freedom Crossing.” American Association of State & Local History Annual Meeting, 2004.
“Re-forming Judith: Sexual Politics & High Politics on Both Sides of the Atlantic in the 16th & 17th Centuries.” American Historical Association Annual Meeting, 1994.
Some seventy years ago, Erwin Panofsky began eval understanding of the relation between his Warbu... more Some seventy years ago, Erwin Panofsky began eval understanding of the relation between his Warburg Institüt lecture on "Perspective as divine enlightenment and human reason, to ex-'Symbolic Form'" with a quotation from Albrecht amine the meaning of "seeing through"-ond Dürer's notes on perspective:
“In His Image and Likeness: Genesis 6:5, 8:21 and Luther’s Re-vision of Augustine’s De Trinitate.” International Congress on Medieval Studies, 1991.
"The Contested Center: Sacred Rituals and Conflicting Authorities in 16th Century Regensburg." Sixteenth Century Studies Conference, St. Louis, 1988.
Past & Present, Nov 1, 1986
Oakley Chapel African Methodist Episcopal (AME) Church, located north of Tebbetts, Callaway Count... more Oakley Chapel African Methodist Episcopal (AME) Church, located north of Tebbetts, Callaway County at the intersection of County Roads 485 and 486, is locally significant under Criterion A in the area of Ethnic Heritage: Black. The nomination also meets Criterion Consideration A, because it derives its primary significance from its association with Callaway County's historic African American population rather than religion. Apparently the first of several AME churches established in Callaway within two decades of the end of slavery, Oakley Chapel is the last active AME church in the county and one of only a few associated with the efforts of formerly enslaved people to establish themselves and their community as respected participants in an often hostile political, social and economic arena. The chapel and associated cemetery, like the annual basket supper it has sponsored for 130 years, still calls and re-calls the now scattered community to itself. The period of significance is c. 1878 to 1958, the date of construction through the fifty year closing date for periods of significance where activities begun historically continue to have importance but no more specific date can be defined.
The Charles S. & Mary Warder Rannells House is locally significant under Criterion A in the areas... more The Charles S. & Mary Warder Rannells House is locally significant under Criterion A in the areas of Exploration, Settlement and Social History as the last remnant of the agrarian lifestyle of the Anglo-Americans who settled in the area before the Civil War. It also represents the importance extended families (European American and African American) played in settlement patterns and the impact of the period's most hotly debated social and legal issues on their real estate decisions. In the case of the 460-acre property acquired in 1848-49 by attorney Charles S. Rannells, the son of a slaveholding newspaper editor from Kentucky, and his wife Mary A. Warder Rannells, daughter of a Quaker shipping merchant from Pennsylvania, these issues played a larger role in community development than did the highway and railroad laid by others. The Greek Revival house's peculiar orientation on the lot is an artifact of the Rannells' subdivision, platting and replatting of substantial portions of today's Richmond Heights and Maplewood. These actions had their origin not in aesthetic or social theories of community design but in one family's ad hoc attempts to retain its home while dealing with social issues that defined the era. The period of significance for the property is c. 1849 to c. 1922, the date of the purchase of the land and construction of the house by the Rannells to the year in which the family sold the house and remaining land.
4. Gottvater, Stadtviiter, Hausviiter: Paternal Imagery in the Dialogue between Burger and Rat
"In His Image and Likeness"
En-Gendering Selfhood: Defining Differences and Forging Identities in Early Modern Europe
Time, Space, and Women’s Lives in Early Modern Europe
Binding Passions: Tales of Magic, Marriage, and Power at the End of the Renaissance
Journal of Interdisciplinary History, 1995
German Sculpture of the Later Renaissance, c. 1520-1580: Art in an Age of Uncertainty
American Historical Review, 1998
Book Review:The Reformation and the Visual Arts: The Protestant Image Question in Western and Eastern Europe. Sergiusz Michalski, Hugh McLeod, Bob Scribner
J Mod Hist, 1995
Voracious Idols and Violent Hands: Iconoclasm in Reformation Zurich, Strasbourg, and Baselby Lee Palmer Wandel
German Sculpture of the Later Renaissance, c. 1520-1580: Art in an Age of Uncertaintyby Jeffrey Chipps Smith
Binding Passions. Tales of Magic, Marriage, and Power at the End of the Renaissance.by Guido Ruggiero
Jewish Icons: Art and Society in Modern Europe (review)
Shofar: An Interdisciplinary Journal of Jewish Studies, 2000
Voracious Idols and Violent Hands: Iconoclasm in Reformation Zurich, Strasbourg, and Basel
American Historical Review, 1996
Book Review:The Reformation and the Visual Arts: The Protestant Image Question in Western and Eastern Europe. Sergiusz Michalski, Hugh McLeod, Bob Scribner
The Journal of Modern History, 1995
Voracious Idols and Violent Hands: Iconoclasm in Reformation Zurich, Strasbourg, and Basel
The American Historical Review, 1996
German Sculpture of the Later Renaissance, c. 1520-1580: Art in an Age of Uncertainty
The American Historical Review, 1998
“St. Louis Freedom Crossing"
Family, Network, and Honor: Man and Society in Renaissance Florence
“Eiserne Männer, eiserne Jungfrauen. Luther, Lucretia und das Kennzeichnen der Stadt Regensburg auf Einbänden, 1542-75” at Staatliche Bibliothek, Regensburg, Germany, 1983.