Lautaro Roig Lanzillotta - Academia.edu (original) (raw)
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Papers by Lautaro Roig Lanzillotta
Brill Encyclopedia of Early Christianity Online
Between Text and Text, 2013
This collection of essays represents the fruits of a 2009 meeting of the "Hermeneutics of Judaism... more This collection of essays represents the fruits of a 2009 meeting of the "Hermeneutics of Judaism, Christianity, and Islam" group held at the University of Koblenz-Landau. Twenty-one European and Israeli scholars presented papers on the topic of intertextuality, focusing primarily on Jewish, Christian, Hellenistic, and related texts. The essays are classified under three headings: (1) "Methodology," (2) "The Intertextualities of Written and Visual Texts," and (3) "Cultural Memory and Canon.
Análisis semántico de los vocablos Fascículo 5
V contains a pre-metaphrastic November-menologium of special characteristics. A. Ehrhard, who stu... more V contains a pre-metaphrastic November-menologium of special characteristics. A. Ehrhard, who studied not only the ms itself but also other related exemplars in different libraries in Europe and the Near East, underlined the interest of V for understanding the development of the internal structure of the November-menologium 9. From his comparative study of this ms with other November exemplars, Ehrhard concluded that while mss Vat. gr. 807 (tenth c.), Vat. Palat. 9 (eleventh c.), and Vindob. hist. gr. 5 (tenth-eleventh c.) belong to the earlier type, the exemplar preserved by V, together with Marcian. gr. 349 (tenth-eleventh c.), belongs to the recent type of November-menologium. Such a conclusion is supported, in his opinion, by the structural similarity between V and the October-menologium preserved in the Coisl. 110 (eleventh c.). Both mss contain a 11 , an encomium by Nicetas 12 and another by Leo the Wise 13. The November-menologium preserved by V, then, represents the last pre-metaphrastic stage, as Coisl. 110 does for October. Its original composition must be dated to the tenth century 14. But the interest of the November-menologium in Cod. Vat. gr. 808 is not purely due to structural matters. The fact that it was composed in the time prior to the activities of Symeon the Metaphrast means that the texts included in the ms have escaped the profound transformation that texts normally experienced from the rewriting of this Byzantine writer 15. This peculiarity has been decisive for the preservation of AA's fragment. 1.2. Description of the Last Quire (ff. 507 r-512 v) of Codex Vaticanus graecus 808 AA's fragment occupies the remaining six folios of the last imperfect quire of the ms and corresponds with the saint for 30 November. Although the beginning and end of the ms, essential for determining its original size, are missing, it may reasonably be assumed that the text on the Apostle Andrew was the last of the menologium. The beginning and end of this text are missing as well. Due to this circumstance, there is neither title, usual in the other texts of the ms, nor colophon nor other inscriptions that might give us essential information about its original length 16 .
De Handelingen van Andreas is een apocrief apostelverhaal uit de tweede eeuw na Christus. Van de ... more De Handelingen van Andreas is een apocrief apostelverhaal uit de tweede eeuw na Christus. Van de oorspronkelijke tekst is slechts weinig bewaard gebleven, maar daarentegen zijn juist wel veel ‘remakes’ en selectieve samenvattingen bekend. Behalve een Grieks fragment in de Bibliotheca Vaticana en een Koptische papyrus is Acta Andreae overgeleverd in maar liefst twaalf verschillende versies. Ze zijn samengesteld tussen de zesde en negende eeuw en verschillen erg veel van elkaar qua karakter, inhoud en doel. Als gevolg van deze rijke secondaire overlevering is er weinig consensus over mentaliteit, plan en karakter van de tekst. De twee uiterste interpretaties beschouwen de Handelingen als respectievelijk gnostisch en ‘mainstream-christelijk’, maar er zijn vele middenposities. Op basis van een tekstuele analyse van de verschillende versies laat promovendus Roig Lanzillotta zien dat het Vaticaanse fragment het enige betrouwbare document is om een serieuze studie van het karakter, gedacht...
Identities and Transformations, 2010
The Bryn Mawr Classical Review, 2011
Brill Encyclopedia of Early Christianity Online
Between Text and Text, 2013
This collection of essays represents the fruits of a 2009 meeting of the "Hermeneutics of Judaism... more This collection of essays represents the fruits of a 2009 meeting of the "Hermeneutics of Judaism, Christianity, and Islam" group held at the University of Koblenz-Landau. Twenty-one European and Israeli scholars presented papers on the topic of intertextuality, focusing primarily on Jewish, Christian, Hellenistic, and related texts. The essays are classified under three headings: (1) "Methodology," (2) "The Intertextualities of Written and Visual Texts," and (3) "Cultural Memory and Canon.
Análisis semántico de los vocablos Fascículo 5
V contains a pre-metaphrastic November-menologium of special characteristics. A. Ehrhard, who stu... more V contains a pre-metaphrastic November-menologium of special characteristics. A. Ehrhard, who studied not only the ms itself but also other related exemplars in different libraries in Europe and the Near East, underlined the interest of V for understanding the development of the internal structure of the November-menologium 9. From his comparative study of this ms with other November exemplars, Ehrhard concluded that while mss Vat. gr. 807 (tenth c.), Vat. Palat. 9 (eleventh c.), and Vindob. hist. gr. 5 (tenth-eleventh c.) belong to the earlier type, the exemplar preserved by V, together with Marcian. gr. 349 (tenth-eleventh c.), belongs to the recent type of November-menologium. Such a conclusion is supported, in his opinion, by the structural similarity between V and the October-menologium preserved in the Coisl. 110 (eleventh c.). Both mss contain a 11 , an encomium by Nicetas 12 and another by Leo the Wise 13. The November-menologium preserved by V, then, represents the last pre-metaphrastic stage, as Coisl. 110 does for October. Its original composition must be dated to the tenth century 14. But the interest of the November-menologium in Cod. Vat. gr. 808 is not purely due to structural matters. The fact that it was composed in the time prior to the activities of Symeon the Metaphrast means that the texts included in the ms have escaped the profound transformation that texts normally experienced from the rewriting of this Byzantine writer 15. This peculiarity has been decisive for the preservation of AA's fragment. 1.2. Description of the Last Quire (ff. 507 r-512 v) of Codex Vaticanus graecus 808 AA's fragment occupies the remaining six folios of the last imperfect quire of the ms and corresponds with the saint for 30 November. Although the beginning and end of the ms, essential for determining its original size, are missing, it may reasonably be assumed that the text on the Apostle Andrew was the last of the menologium. The beginning and end of this text are missing as well. Due to this circumstance, there is neither title, usual in the other texts of the ms, nor colophon nor other inscriptions that might give us essential information about its original length 16 .
De Handelingen van Andreas is een apocrief apostelverhaal uit de tweede eeuw na Christus. Van de ... more De Handelingen van Andreas is een apocrief apostelverhaal uit de tweede eeuw na Christus. Van de oorspronkelijke tekst is slechts weinig bewaard gebleven, maar daarentegen zijn juist wel veel ‘remakes’ en selectieve samenvattingen bekend. Behalve een Grieks fragment in de Bibliotheca Vaticana en een Koptische papyrus is Acta Andreae overgeleverd in maar liefst twaalf verschillende versies. Ze zijn samengesteld tussen de zesde en negende eeuw en verschillen erg veel van elkaar qua karakter, inhoud en doel. Als gevolg van deze rijke secondaire overlevering is er weinig consensus over mentaliteit, plan en karakter van de tekst. De twee uiterste interpretaties beschouwen de Handelingen als respectievelijk gnostisch en ‘mainstream-christelijk’, maar er zijn vele middenposities. Op basis van een tekstuele analyse van de verschillende versies laat promovendus Roig Lanzillotta zien dat het Vaticaanse fragment het enige betrouwbare document is om een serieuze studie van het karakter, gedacht...
Identities and Transformations, 2010
The Bryn Mawr Classical Review, 2011