Ludovica Sebregondi - Academia.edu (original) (raw)
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Papers by Ludovica Sebregondi
Confraternitas, Feb 13, 2019
Medioevo: un passato da riscoprire, 1998
Medioevo: un passato da riscoprire, 2003
Confraternitas, Aug 9, 2011
St Bernardine of Siena's preaching in Modena that year (pp. 165-173); the vernacular statutes (14... more St Bernardine of Siena's preaching in Modena that year (pp. 165-173); the vernacular statutes (1450) of the confraternity of S. Bernardino founded in 1450 in the wake of that saint's canonization (pp. 175-195); the vernacular statutes (1501) of the confraternity of S. Sebastiano founded in 1501 during yet another recurrence of the plague (pp. 197-231); the vernacular statutes (1581-1623) of the confraternity of Gesù e S. Erasmo, created in 1552 by the amalgamation of two previous associations by those names (pp. 233-254). The only two confraternities whose pre-Tridentine statutes have not survived are those of S. Erasmo, founded in 1422, and of S. Giuseppe, founded in 1532 from within the guild of carpenters that had existed since 1426. This nicely unified and well presented collection of pre-Tridentine confraternity statutes from Modena is an important addition to the growing number of statutes now available in reliable scholarly editions. It increases the resources available for future studies and points to yet another fascinating city with a rich and significant history in lay religious movements.
Confraternitas, Jul 1, 1992
Confraternitas, 2006
Confraternitas 17:1 diocesan libraries, or in seminaries, especially in books for the purpose of ... more Confraternitas 17:1 diocesan libraries, or in seminaries, especially in books for the purpose of teaching homiletics. Finally, at the end of the catalogue is a much appreciated bibliography listing, in one section, editions of patristic writings in their Slovenian translation and, in the other, a rich repertoire of secondary sources. The catalogue proper describes the manuscripts, codices and books as they were displayed at the exhibition, each with detailed description of the work. The catalogue closes with a summary in English of the essays presented above.
Confraternitas, Jul 1, 1997
Romero Samper, Milagrosa. Las cofradias en el reformismo de Carlos III. Madrid: Fragua, 1991. 146... more Romero Samper, Milagrosa. Las cofradias en el reformismo de Carlos III. Madrid: Fragua, 1991. 146 pp. text, a ritual and social practice, as well as an object of religious art" (p. xii). This book endeavors to explore the sources and practices surrounding devotion to the rosary in the Middle Ages, treating mainly the Latin literature surrounding its development, but considering also its vernacular manifestations. Confraternity scholars will find much of interest in this work. Winston-Allen considers the emotive, inner experience of rosary devotion along with its social and
Confraternitas, Jul 1, 2001
Guild, Confraternity, and Academy of Disegno.'' She demonstrates that public spectacles such as c... more Guild, Confraternity, and Academy of Disegno.'' She demonstrates that public spectacles such as confratemal processions, celebrations, funerals, the public dispensation of charity and the public administration of guild protocols performed a disciplinary function and served to articulate the place of artists in the evolving social order of the Grand Duchy.
Confraternitas, 1990
Testimonianze fiorentine di interesse per Varte delle confraternite Some recent restorations in R... more Testimonianze fiorentine di interesse per Varte delle confraternite Some recent restorations in Rorentine confraternities (S. Lorenzino in Piano; S. Niccol6 del Ceppo; SS. Annunziata) and last spring's series of lectures on, and open houses at, the confraternities of the Vanchetoni,
Confraternitas, Jul 1, 1993
The place and role of women in Florentine lay religious organizations was generally limited and t... more The place and role of women in Florentine lay religious organizations was generally limited and tangential. They could share in the spiritual benefices earned by a men's confraternity, they could possibly be buried in a confraternity plot (or, more likely, in a separate plot reserved for women), or they could receive a candle from the confraternity on the feast of the Purification of
Medioevo: un passato da riscoprire, 1999
Confraternitas, Feb 13, 2019
Medioevo: un passato da riscoprire, 1998
Medioevo: un passato da riscoprire, 2003
Confraternitas, Aug 9, 2011
St Bernardine of Siena's preaching in Modena that year (pp. 165-173); the vernacular statutes (14... more St Bernardine of Siena's preaching in Modena that year (pp. 165-173); the vernacular statutes (1450) of the confraternity of S. Bernardino founded in 1450 in the wake of that saint's canonization (pp. 175-195); the vernacular statutes (1501) of the confraternity of S. Sebastiano founded in 1501 during yet another recurrence of the plague (pp. 197-231); the vernacular statutes (1581-1623) of the confraternity of Gesù e S. Erasmo, created in 1552 by the amalgamation of two previous associations by those names (pp. 233-254). The only two confraternities whose pre-Tridentine statutes have not survived are those of S. Erasmo, founded in 1422, and of S. Giuseppe, founded in 1532 from within the guild of carpenters that had existed since 1426. This nicely unified and well presented collection of pre-Tridentine confraternity statutes from Modena is an important addition to the growing number of statutes now available in reliable scholarly editions. It increases the resources available for future studies and points to yet another fascinating city with a rich and significant history in lay religious movements.
Confraternitas, Jul 1, 1992
Confraternitas, 2006
Confraternitas 17:1 diocesan libraries, or in seminaries, especially in books for the purpose of ... more Confraternitas 17:1 diocesan libraries, or in seminaries, especially in books for the purpose of teaching homiletics. Finally, at the end of the catalogue is a much appreciated bibliography listing, in one section, editions of patristic writings in their Slovenian translation and, in the other, a rich repertoire of secondary sources. The catalogue proper describes the manuscripts, codices and books as they were displayed at the exhibition, each with detailed description of the work. The catalogue closes with a summary in English of the essays presented above.
Confraternitas, Jul 1, 1997
Romero Samper, Milagrosa. Las cofradias en el reformismo de Carlos III. Madrid: Fragua, 1991. 146... more Romero Samper, Milagrosa. Las cofradias en el reformismo de Carlos III. Madrid: Fragua, 1991. 146 pp. text, a ritual and social practice, as well as an object of religious art" (p. xii). This book endeavors to explore the sources and practices surrounding devotion to the rosary in the Middle Ages, treating mainly the Latin literature surrounding its development, but considering also its vernacular manifestations. Confraternity scholars will find much of interest in this work. Winston-Allen considers the emotive, inner experience of rosary devotion along with its social and
Confraternitas, Jul 1, 2001
Guild, Confraternity, and Academy of Disegno.'' She demonstrates that public spectacles such as c... more Guild, Confraternity, and Academy of Disegno.'' She demonstrates that public spectacles such as confratemal processions, celebrations, funerals, the public dispensation of charity and the public administration of guild protocols performed a disciplinary function and served to articulate the place of artists in the evolving social order of the Grand Duchy.
Confraternitas, 1990
Testimonianze fiorentine di interesse per Varte delle confraternite Some recent restorations in R... more Testimonianze fiorentine di interesse per Varte delle confraternite Some recent restorations in Rorentine confraternities (S. Lorenzino in Piano; S. Niccol6 del Ceppo; SS. Annunziata) and last spring's series of lectures on, and open houses at, the confraternities of the Vanchetoni,
Confraternitas, Jul 1, 1993
The place and role of women in Florentine lay religious organizations was generally limited and t... more The place and role of women in Florentine lay religious organizations was generally limited and tangential. They could share in the spiritual benefices earned by a men's confraternity, they could possibly be buried in a confraternity plot (or, more likely, in a separate plot reserved for women), or they could receive a candle from the confraternity on the feast of the Purification of
Medioevo: un passato da riscoprire, 1999
Premio Anna Morettini 2016-2017 L’UNIVERSO DI GIROLAMO SAVONAROLA, 2017
Atti del convegno "Teatro, scena, rappresentazione dal Quattrocento al Settecento" (Lecce, 15-17 maggio 1997), Congedo Editore, 2000
Il Capitolo di San Lorenzo nel Quattrocento, 2006
I Giubilei nella storia della Chiesa, 2001
Studien zur Stoff-und Motivgeschichte der Volks- erzählung, 1995
I ceti dirigenti a Firenze dal gonfalonierato di giustizia a vita all’avvento del ducato, 1999
L’Ordine in posa, in Lungo il tragitto crociato della vita, catalogo della mostra a cura di Laura Corti, Venezia, Marsilio, 2000