Marìa Caro - Academia.edu (original) (raw)

Papers by Marìa Caro

La integración de innligrantes en España Pedagogía Social 12-13 Segc~nda época insecurity, delinq... more La integración de innligrantes en España Pedagogía Social 12-13 Segc~nda época insecurity, delinquency, etc. The social alarm is flying when exploding that hot potato that is been cooking itself over a low heat while was benefiting to us. They are not, then, the voices of the inclusion, through the interculturality those that are raised to demand a solution to the arisen conflicts, but rather, the shouts of the exclusion, translated in the exigency of the real or symbolic expulsion of "the others", those that are made hear through acts that arrive to be carried out by the violence. This one is the case of the facts happened in the city of Jumilla (Murcia) the 19 of July of 2005. If to this we added the surprising but comfortable custom that we must to make responsible to "the others" of our discontents, and if in addition these are "different" (group of origin, externa1 characteristics, way of life and culture, etc.), hardly they will escape to become in our scapegoat. To act in another way would be to recognize our parcel of responsibility and our rneans. Perhaps it is to request too much, perhaps it isn't. There is no doubt that approach the analysis of the processes of social relationship between natives and immigrants it is, more and more, an urgent necessity to shape the future of our society.

La integración de innligrantes en España Pedagogía Social 12-13 Segc~nda época insecurity, delinq... more La integración de innligrantes en España Pedagogía Social 12-13 Segc~nda época insecurity, delinquency, etc. The social alarm is flying when exploding that hot potato that is been cooking itself over a low heat while was benefiting to us. They are not, then, the voices of the inclusion, through the interculturality those that are raised to demand a solution to the arisen conflicts, but rather, the shouts of the exclusion, translated in the exigency of the real or symbolic expulsion of "the others", those that are made hear through acts that arrive to be carried out by the violence. This one is the case of the facts happened in the city of Jumilla (Murcia) the 19 of July of 2005. If to this we added the surprising but comfortable custom that we must to make responsible to "the others" of our discontents, and if in addition these are "different" (group of origin, externa1 characteristics, way of life and culture, etc.), hardly they will escape to become in our scapegoat. To act in another way would be to recognize our parcel of responsibility and our rneans. Perhaps it is to request too much, perhaps it isn't. There is no doubt that approach the analysis of the processes of social relationship between natives and immigrants it is, more and more, an urgent necessity to shape the future of our society.