Mehmet Akın - Academia.edu (original) (raw)

Papers by Mehmet Akın

Research paper thumbnail of Bireysel ve Toplumsal Boyutlarıyla İslam’da ‘İhsan’ Erdemi

Iyilik, yaratilista insan dogasinda var olan ozsel degerlerin basinda gelir. Ancak her potansiyel... more Iyilik, yaratilista insan dogasinda var olan ozsel degerlerin basinda gelir. Ancak her potansiyel yetenekte oldugu gibi, insandaki ozsel iyilik potansiyelinin de harekete gecirilmesi gerekir. Kur’an-i Kerim’de, “birr”, “maruf” ve “ihsan” gibi iyilik anlamina gelen pek cok kavramin kullanildigi gorulmektedir. “Birr”, dunyada ve ahirette Allah’in hosnutlugunu kazanmaya yonelik erdemli davranislari iceren iyilikler anlamina gelir ve “ihsan”dan daha genis bir iyilige gondermede bulunur. “Birr”, ihsani da icine alan daha genis bir iyiliktir. Bu anlamda, her “birr” ihsandir, fakat her ihsan “birr” degildir. Ihsan, bireyin Allah’in her an kendisini gordugunun bilincinde olarak, bir isi ya da gorevi ozveriyle en guzel sekilde yapmasi ve karsiliksiz iyilikte bulunmasidir. “Maruf” ise, “ihsan” ve “birr”i de icine alan anlam genisligine sahiptir. Cunku maruf, sadece iyilikte bulunmayi degil, ayni zamanda terk edilmesi gerekenleri terk etmeyi de icerir. Bu anlamiyla maruf, insanin Allah’a yakin...

Research paper thumbnail of Göç Olgusunun Dini ve Toplumsal Yansımaları: Kur’an’daki Atıflar Bağlamında / Religious and Social Reflections of the Migration: In the Context of Quranic References

Journal of History Culture and Art Research, 2018

In order to sustain the life, first and foremost, the person needs the basics such as food and cl... more In order to sustain the life, first and foremost, the person needs the basics such as food and clean water, apparel and shelter. But, along with the economical conditions, if the humanly conditions based on trust and social peace lacks or not enough in a region, then it is almost impossible to sustain basic needs for people. These situations caused the people leave their places in throughout history. For this reason, migration is a sociological fact on the agenda of humanity. The religions, as are known, present people sense making interpretations overcoming hardships, helping them coping with the problems, strengthening them against these situations. Within this frame, the experiences of prophets, among the examples given in Quran constitute an important part. Like any person, the prophets also faced hardships. For example, Prophet Moses, because of the insecurity of the situation, had to leave his country. The last prophet, Muhammad, faced with the oppression and persecution of the polytheists, allowed the Muslims first to emigrate to Ethiopia and then to Medina. Before, during and after the migration, the hardships saddened the prophets, led them to bad mood from time to time as every other people, but the patience, resolution, tenacity and determination of them became a source of hope not only for their believers but the humanity. Hence, in Quran it is stated that, the people who had to leave their country, will be rewarded in this world and in the afterlife. The statement of Quran continues to be a light of hope in today's world where the number of people, who is not allowed to have the basic needs increases every day, and the consciences without empathy becoming more blind. The emigrants today continue to struggle for life. In this paper, how the struggles of the emigrants be interpreted within the Quran perspectives as a Hegira Phonemenon is deliberated. In this way, it is aimed that along with the historical meaning of the migration as a universal fact, the reflections on today and relations on current issues be determined.

Research paper thumbnail of Bireysel ve Toplumsal Boyutlarıyla İslam’da ‘İhsan’ Erdemi

Iyilik, yaratilista insan dogasinda var olan ozsel degerlerin basinda gelir. Ancak her potansiyel... more Iyilik, yaratilista insan dogasinda var olan ozsel degerlerin basinda gelir. Ancak her potansiyel yetenekte oldugu gibi, insandaki ozsel iyilik potansiyelinin de harekete gecirilmesi gerekir. Kur’an-i Kerim’de, “birr”, “maruf” ve “ihsan” gibi iyilik anlamina gelen pek cok kavramin kullanildigi gorulmektedir. “Birr”, dunyada ve ahirette Allah’in hosnutlugunu kazanmaya yonelik erdemli davranislari iceren iyilikler anlamina gelir ve “ihsan”dan daha genis bir iyilige gondermede bulunur. “Birr”, ihsani da icine alan daha genis bir iyiliktir. Bu anlamda, her “birr” ihsandir, fakat her ihsan “birr” degildir. Ihsan, bireyin Allah’in her an kendisini gordugunun bilincinde olarak, bir isi ya da gorevi ozveriyle en guzel sekilde yapmasi ve karsiliksiz iyilikte bulunmasidir. “Maruf” ise, “ihsan” ve “birr”i de icine alan anlam genisligine sahiptir. Cunku maruf, sadece iyilikte bulunmayi degil, ayni zamanda terk edilmesi gerekenleri terk etmeyi de icerir. Bu anlamiyla maruf, insanin Allah’a yakin...

Research paper thumbnail of Göç Olgusunun Dini ve Toplumsal Yansımaları: Kur’an’daki Atıflar Bağlamında / Religious and Social Reflections of the Migration: In the Context of Quranic References

Journal of History Culture and Art Research, 2018

In order to sustain the life, first and foremost, the person needs the basics such as food and cl... more In order to sustain the life, first and foremost, the person needs the basics such as food and clean water, apparel and shelter. But, along with the economical conditions, if the humanly conditions based on trust and social peace lacks or not enough in a region, then it is almost impossible to sustain basic needs for people. These situations caused the people leave their places in throughout history. For this reason, migration is a sociological fact on the agenda of humanity. The religions, as are known, present people sense making interpretations overcoming hardships, helping them coping with the problems, strengthening them against these situations. Within this frame, the experiences of prophets, among the examples given in Quran constitute an important part. Like any person, the prophets also faced hardships. For example, Prophet Moses, because of the insecurity of the situation, had to leave his country. The last prophet, Muhammad, faced with the oppression and persecution of the polytheists, allowed the Muslims first to emigrate to Ethiopia and then to Medina. Before, during and after the migration, the hardships saddened the prophets, led them to bad mood from time to time as every other people, but the patience, resolution, tenacity and determination of them became a source of hope not only for their believers but the humanity. Hence, in Quran it is stated that, the people who had to leave their country, will be rewarded in this world and in the afterlife. The statement of Quran continues to be a light of hope in today's world where the number of people, who is not allowed to have the basic needs increases every day, and the consciences without empathy becoming more blind. The emigrants today continue to struggle for life. In this paper, how the struggles of the emigrants be interpreted within the Quran perspectives as a Hegira Phonemenon is deliberated. In this way, it is aimed that along with the historical meaning of the migration as a universal fact, the reflections on today and relations on current issues be determined.