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Research paper thumbnail of The Celebration of The Holy Eucharist Instructional

Convergent Christian Communion, 2020

*Typically, when we gather for public worship on a Sunday, we have a service of Communion, also k... more *Typically, when we gather for public worship on a Sunday, we have a service of Communion, also known as the celebration of the Holy Eucharist. We do this because this is the way Christians have worshiped since the earliest days of the Church. When Jesus instituted the first Eucharist at the Last Supper, he commanded all of his followers to continue the practice. It is the clearest, strongest way we know to tell the story of Jesus' death and resurrection, and to maintain our bond with him and with one another. Our worship is structured, and it uses approved prayer book liturgies as its source. The texts and patterns of worship in these prayer books are derived from the earliest surviving texts of ancient Christian worship, updated and expanded as times and circumstances have changed. The common words of the prayer books express our most deeply held beliefs, keep us connected to the timeless elements of Christian tradition, and allow us to participate as more than just listeners. A Eucharistic service has two main parts. The first part is known as the "Service of the Word" or the "Liturgy of the Word." The word liturgy means the work of the people. In the Liturgy of the Word we gather in the Lord's name, proclaim and respond to the Word of God, and pray for the world and the church. We do this, not as a group of spectators watching a group of performers, but as the people of God acting together, each with their appointed part to play. We begin with the gathering rite. Now that we are assembled in one place, those people who have designated roles in the service enter in procession while we all sing praise to God. The procession allows 1

Research paper thumbnail of Intro to Liturgy, Sacraments, and Ceremonial

Convergent Christian Communion, 2020

A brief history of Liturgical use in the Christian Church. With extra historical rabbit holes.

Research paper thumbnail of Ash Wednesday and Lent, Who Knew?

Loved at Your Darketd, 2018

Brief introduction to Ash Wednesday and Lent , written for Christians without a liturgical backgr... more Brief introduction to Ash Wednesday and Lent , written for Christians without a liturgical background.

Papers by MichaelAngelo D'Arrigo

Research paper thumbnail of Inclusive Pastoral Leadership and Theology in the Convergent Catholic Movement

Understanding inclusive pastoral leadership is crucial in the context of the Convergent Catholic ... more Understanding inclusive pastoral leadership is crucial in the context of the Convergent Catholic Movement. Leadership in the Convergent Catholic Movement must be inclusive, recognizing and valuing the diverse backgrounds, experiences, and perspectives of its members.
This form of leadership promotes the active participation and engagement of all individuals within the church, regardless of their gender, sexual orientation, race, ethnicity, or socioeconomic status. By fostering inclusive pastoral leadership, the Convergent Catholic Movement promotes a sense of belonging and community among its members, creating an environment that is welcoming and supportive to all individuals who seek spiritual guidance and participation in the church's activities. Inclusive pastoral leadership within the Convergent Catholic Movement is characterized by a commitment to creating a safe and affirming space for all individuals, ensuring that their voices are heard and valued in decision-making processes and that their needs are considered. Inclusive pastoral leadership also involves the promotion of
equality and justice within the church. Leaders within the Convergent Catholic Movement must actively work towards dismantling any oppressive structures or biases that may exist, and advocate for policies and practices that promote social justice and equality.
Inclusive pastoral leadership in the Convergent Catholic Movement extends beyond simply acknowledging the presence of diverse individuals within the community. It requires actively engaging and empowering these individuals, providing them with opportunities for leadership, ministry, and service within the church. Inclusive pastoral leadership also involves
creating a culture of respect and acceptance, where all members feel valued and included. They should be able to fully participate in the sacramental life of the church and have their spiritual needs met. Moreover, inclusive pastoral leadership in the Convergent Catholic Movement involves fostering a sense of belonging and community through open and transparent communication. Leaders should be accessible and approachable, actively seeking feedback and
input from all members of the church. Inclusive pastoral leadership in the Convergent Catholic Movement acknowledges and respects the diverse grounds, experiences, and perspectives of its members. This approach recognizes that diversity enriches the church community and enables a
more comprehensive understanding and embodiment of the gospel message.
Inclusive theology is an important aspect of pastoral leadership in the Convergent Catholic Movement. It involves interpreting scripture in a way that affirms and includes the experiences, identities, and perspectives of LGBTQIA+ individuals. Inclusive theology in the Convergent Catholic Movement acknowledges and affirms the inherent worth and dignity of all
individuals, regardless of their sexual orientation or gender identity. It recognizes that LGBTQIA+ individuals should be fully embraced and welcomed within the church community, with their relationships and identities honored and celebrated. This inclusive theology challenges
traditional interpretations of scripture that may have been used to exclude or discriminate against LGBTQIA+ individuals. It acknowledges that the Bible, when interpreted through an inclusive lens, supports love, acceptance, and equality for all individuals, regardless of their sexual
orientation or gender identity. Inclusive theology in the Convergent Catholic Movement is rooted in the belief that all individuals, regardless of their sexual orientation or gender identity, are made in the image of God and deserve to be treated with dignity and respect. As leaders in the
Convergent Catholic Movement embrace inclusive theology, they play a crucial role in creating a safe and accepting space for LGBTQIA+ individuals within the church.
Implications:
When published, I believe this paper may help to begin the process of reconciliation between the two sides of the Convergent Catholic Movement. The Inclusive and Exclusive sides have been at odds for a lengthy period. This paper will, through historical, academic, and Spirit
driven effort, produce the bridge between the two sides, and offer an all-embracing place of healing where both sides can come together and grow in unison.

Books by MichaelAngelo D'Arrigo

Research paper thumbnail of Explorations in Inclusive Catholicism: Proceedings of the 2022 Inclusive Catholic Virtual Summer School

Explorations in Independent Catholicism brings together the proceedings of the 2022 Independent C... more Explorations in Independent Catholicism brings together the proceedings of the 2022 Independent Catholic Virtual Summer School, a 36-hour course for lay and ordained leaders of the Independent Catholic movement. Presentations included:
* “Farther Along Our Many Paths," by Most Rev. John Plummer
* “What We Might Learn from Utrecht: European Old Catholicism & U.S. Inclusive Catholicism” (Panel)
* “A Sesquicentennial Remembrance of the Old Catholic Congresses of 1871 & 1872," by Rev. Dr. Jayme Mathias
* “A Revolutionary Catechism of a Revolutionary Church: The 1912 Catechism of the Philippine Independent Church," by Rev. Dr. Jayme Mathias
* “The Advent of Old Catholicism in the U.S.: A Conversation on Joseph René Vilatte," by Rev. Mike Lopez
* “The Only U.S. Independents to be in Union with Utrecht: The Polish National Catholic Church," by Rev. Dr. Marek Bożek
* “From Renegade Roman Catholic Bishop to Independent Catholic Saint: Carlos Duarte Costa," by Dr. Edward Jarvis
* “Dubious Theology, Suspicious Pseudo-science or Diverse Expressions of Church? A Conversation on Esotericism in the Independent Sacramental Movement," Most Rev. Alan Kemp & Most Rev. Lewis Keizer
* “Married Priests Now! A Conversation on the Life & Legacy of Emmanuel Milingo," by Rev. Mike Lopez
* A Conversation with Our Elders (Panel)
* “Five Years Later: Critical Response to The Other Catholics," by Dr. Julie Byrne
* “A Uniquely American Expression of Independent Catholicism: Remembering Herman Adrian Spruit & Meri Louise Spruit," by Very Rev. Scott Carter, Most Rev. Alan Kemp, Most Rev. Paul Clemens & Most Rev. Linda Rounds-Nichols
* “Forming a Communion of Communities: The Ecumenical Catholic Communion," by Chancellor George von Stamwitz
* “Building Bridges: The Ecumenical Efforts of the Ecumenical Catholic Communion," by Most Rev. Francis Krebs
* “In or Out? Reform From ‘Within’ by the Association of Roman Catholic Womenpriests," by Rev. Annie Cass Watson, Rev. Diane Dougherty & Rev. Kathryn Shea
* “‘Don’t Call Them Traditionalists’: The Appeal to Certain Theologies & Ecclesiologies within Independent Catholicism," by Rev. Dr. Trish Sullivan Vanni
* “Achieving Inclusivity through a New Paradigm," by Rev. Karen Furr
* “Beyond the Church & Society of Yesteryear: Non-binary Theology & Experience," by Dr. Megan DeFranza, Rev. River Fallon, Rev. Danielle Grace, Rev. Davi Hayes, Amy Hicox, Rev. Mir Plemmons & Very Rev. MichaelAngelo D’Arrigo
* “How to Respond? Inclusive Catholic Apologetics in 2022," by Rev. Joseph Dang
* “Faith & Fandom: A Conversation with Independent Catholic Geeks," by Rev. Brett Banks, Very Rev. Scott Carter, Rev. Mir Plemmons & Rev. John Robison

Research paper thumbnail of The Celebration of The Holy Eucharist Instructional

Convergent Christian Communion, 2020

*Typically, when we gather for public worship on a Sunday, we have a service of Communion, also k... more *Typically, when we gather for public worship on a Sunday, we have a service of Communion, also known as the celebration of the Holy Eucharist. We do this because this is the way Christians have worshiped since the earliest days of the Church. When Jesus instituted the first Eucharist at the Last Supper, he commanded all of his followers to continue the practice. It is the clearest, strongest way we know to tell the story of Jesus' death and resurrection, and to maintain our bond with him and with one another. Our worship is structured, and it uses approved prayer book liturgies as its source. The texts and patterns of worship in these prayer books are derived from the earliest surviving texts of ancient Christian worship, updated and expanded as times and circumstances have changed. The common words of the prayer books express our most deeply held beliefs, keep us connected to the timeless elements of Christian tradition, and allow us to participate as more than just listeners. A Eucharistic service has two main parts. The first part is known as the "Service of the Word" or the "Liturgy of the Word." The word liturgy means the work of the people. In the Liturgy of the Word we gather in the Lord's name, proclaim and respond to the Word of God, and pray for the world and the church. We do this, not as a group of spectators watching a group of performers, but as the people of God acting together, each with their appointed part to play. We begin with the gathering rite. Now that we are assembled in one place, those people who have designated roles in the service enter in procession while we all sing praise to God. The procession allows 1

Research paper thumbnail of Intro to Liturgy, Sacraments, and Ceremonial

Convergent Christian Communion, 2020

A brief history of Liturgical use in the Christian Church. With extra historical rabbit holes.

Research paper thumbnail of Ash Wednesday and Lent, Who Knew?

Loved at Your Darketd, 2018

Brief introduction to Ash Wednesday and Lent , written for Christians without a liturgical backgr... more Brief introduction to Ash Wednesday and Lent , written for Christians without a liturgical background.

Research paper thumbnail of Inclusive Pastoral Leadership and Theology in the Convergent Catholic Movement

Understanding inclusive pastoral leadership is crucial in the context of the Convergent Catholic ... more Understanding inclusive pastoral leadership is crucial in the context of the Convergent Catholic Movement. Leadership in the Convergent Catholic Movement must be inclusive, recognizing and valuing the diverse backgrounds, experiences, and perspectives of its members.
This form of leadership promotes the active participation and engagement of all individuals within the church, regardless of their gender, sexual orientation, race, ethnicity, or socioeconomic status. By fostering inclusive pastoral leadership, the Convergent Catholic Movement promotes a sense of belonging and community among its members, creating an environment that is welcoming and supportive to all individuals who seek spiritual guidance and participation in the church's activities. Inclusive pastoral leadership within the Convergent Catholic Movement is characterized by a commitment to creating a safe and affirming space for all individuals, ensuring that their voices are heard and valued in decision-making processes and that their needs are considered. Inclusive pastoral leadership also involves the promotion of
equality and justice within the church. Leaders within the Convergent Catholic Movement must actively work towards dismantling any oppressive structures or biases that may exist, and advocate for policies and practices that promote social justice and equality.
Inclusive pastoral leadership in the Convergent Catholic Movement extends beyond simply acknowledging the presence of diverse individuals within the community. It requires actively engaging and empowering these individuals, providing them with opportunities for leadership, ministry, and service within the church. Inclusive pastoral leadership also involves
creating a culture of respect and acceptance, where all members feel valued and included. They should be able to fully participate in the sacramental life of the church and have their spiritual needs met. Moreover, inclusive pastoral leadership in the Convergent Catholic Movement involves fostering a sense of belonging and community through open and transparent communication. Leaders should be accessible and approachable, actively seeking feedback and
input from all members of the church. Inclusive pastoral leadership in the Convergent Catholic Movement acknowledges and respects the diverse grounds, experiences, and perspectives of its members. This approach recognizes that diversity enriches the church community and enables a
more comprehensive understanding and embodiment of the gospel message.
Inclusive theology is an important aspect of pastoral leadership in the Convergent Catholic Movement. It involves interpreting scripture in a way that affirms and includes the experiences, identities, and perspectives of LGBTQIA+ individuals. Inclusive theology in the Convergent Catholic Movement acknowledges and affirms the inherent worth and dignity of all
individuals, regardless of their sexual orientation or gender identity. It recognizes that LGBTQIA+ individuals should be fully embraced and welcomed within the church community, with their relationships and identities honored and celebrated. This inclusive theology challenges
traditional interpretations of scripture that may have been used to exclude or discriminate against LGBTQIA+ individuals. It acknowledges that the Bible, when interpreted through an inclusive lens, supports love, acceptance, and equality for all individuals, regardless of their sexual
orientation or gender identity. Inclusive theology in the Convergent Catholic Movement is rooted in the belief that all individuals, regardless of their sexual orientation or gender identity, are made in the image of God and deserve to be treated with dignity and respect. As leaders in the
Convergent Catholic Movement embrace inclusive theology, they play a crucial role in creating a safe and accepting space for LGBTQIA+ individuals within the church.
Implications:
When published, I believe this paper may help to begin the process of reconciliation between the two sides of the Convergent Catholic Movement. The Inclusive and Exclusive sides have been at odds for a lengthy period. This paper will, through historical, academic, and Spirit
driven effort, produce the bridge between the two sides, and offer an all-embracing place of healing where both sides can come together and grow in unison.

Research paper thumbnail of Explorations in Inclusive Catholicism: Proceedings of the 2022 Inclusive Catholic Virtual Summer School

Explorations in Independent Catholicism brings together the proceedings of the 2022 Independent C... more Explorations in Independent Catholicism brings together the proceedings of the 2022 Independent Catholic Virtual Summer School, a 36-hour course for lay and ordained leaders of the Independent Catholic movement. Presentations included:
* “Farther Along Our Many Paths," by Most Rev. John Plummer
* “What We Might Learn from Utrecht: European Old Catholicism & U.S. Inclusive Catholicism” (Panel)
* “A Sesquicentennial Remembrance of the Old Catholic Congresses of 1871 & 1872," by Rev. Dr. Jayme Mathias
* “A Revolutionary Catechism of a Revolutionary Church: The 1912 Catechism of the Philippine Independent Church," by Rev. Dr. Jayme Mathias
* “The Advent of Old Catholicism in the U.S.: A Conversation on Joseph René Vilatte," by Rev. Mike Lopez
* “The Only U.S. Independents to be in Union with Utrecht: The Polish National Catholic Church," by Rev. Dr. Marek Bożek
* “From Renegade Roman Catholic Bishop to Independent Catholic Saint: Carlos Duarte Costa," by Dr. Edward Jarvis
* “Dubious Theology, Suspicious Pseudo-science or Diverse Expressions of Church? A Conversation on Esotericism in the Independent Sacramental Movement," Most Rev. Alan Kemp & Most Rev. Lewis Keizer
* “Married Priests Now! A Conversation on the Life & Legacy of Emmanuel Milingo," by Rev. Mike Lopez
* A Conversation with Our Elders (Panel)
* “Five Years Later: Critical Response to The Other Catholics," by Dr. Julie Byrne
* “A Uniquely American Expression of Independent Catholicism: Remembering Herman Adrian Spruit & Meri Louise Spruit," by Very Rev. Scott Carter, Most Rev. Alan Kemp, Most Rev. Paul Clemens & Most Rev. Linda Rounds-Nichols
* “Forming a Communion of Communities: The Ecumenical Catholic Communion," by Chancellor George von Stamwitz
* “Building Bridges: The Ecumenical Efforts of the Ecumenical Catholic Communion," by Most Rev. Francis Krebs
* “In or Out? Reform From ‘Within’ by the Association of Roman Catholic Womenpriests," by Rev. Annie Cass Watson, Rev. Diane Dougherty & Rev. Kathryn Shea
* “‘Don’t Call Them Traditionalists’: The Appeal to Certain Theologies & Ecclesiologies within Independent Catholicism," by Rev. Dr. Trish Sullivan Vanni
* “Achieving Inclusivity through a New Paradigm," by Rev. Karen Furr
* “Beyond the Church & Society of Yesteryear: Non-binary Theology & Experience," by Dr. Megan DeFranza, Rev. River Fallon, Rev. Danielle Grace, Rev. Davi Hayes, Amy Hicox, Rev. Mir Plemmons & Very Rev. MichaelAngelo D’Arrigo
* “How to Respond? Inclusive Catholic Apologetics in 2022," by Rev. Joseph Dang
* “Faith & Fandom: A Conversation with Independent Catholic Geeks," by Rev. Brett Banks, Very Rev. Scott Carter, Rev. Mir Plemmons & Rev. John Robison