Moshe Bensimon - Academia.edu (original) (raw)

Papers by Moshe Bensimon

European Journal of Criminology, 10(1), 3–21, 2013

The present study depicts the experience of gambling in an illegal casino through a qualitative, ... more The present study depicts the experience of gambling in an illegal casino through a qualitative, phenomenological approach, in light of the criminal spin theory. Semi-structured interviews were conducted with 10 gamblers and 4 staff members. Qualitative analysis of the data reveals several major categories that describe the participants’ experiences: fears in the illegal casino; learning through experience and with the assistance of a mentor; strengthening the sense of potency; a tunnel vision perspective; the growing urge to gamble; losing control; harming the family; and finding a way out of gambling. The findings indicate that the illegal casino created a unique atmosphere for its attendees that fostered a gambling spin that coincides with the motives of spin theory.

Aggression and Violent Behavior, 17, 423–429, 2012

Causal explanations of intimate partner violence (IPV) usually attempt to logically link past eve... more Causal explanations of intimate partner violence (IPV) usually attempt to logically link past events and experiences to the present, in order to provide an etiological account. A different, less common perspective is that of a phenomenological, non-causal interpretation of IPV. Based on the criminal spin theory, the current paper presents the victim–perpetrator interactive spin (VPIS) model, constructed by four motives. The VPIS contributes the idea that both the victim and the perpetrator interact to further exacerbate a spin process. From this point of view, IPV can be seen as a chronic spin that traps perpetrator and victim in a vicious interaction that characterizes their relationship. In the absence of a crisis or external intervention, continued violence is perceived as the only option; hence, the interactive spin preserves itself and the violent flywheel effect remains in motion. Clinical and research implications are provided with suggestions for ending the violent spin.

Books by Moshe Bensimon

The following chapters are grouped in three sections: Justice for victims, issues of sexual victi... more The following chapters are grouped in three sections: Justice for victims, issues of sexual victimization, and illustrated examples of victimization.
The first section targets perception and the process of change in perception as they affect victimology and justice for victims. In Chapter One, Noach Milgram postulated that ideology is inherent in perception and critical in understanding the mind set of victims. Ideology, whether manifest or below awareness, contributes to the construction of perceptions and proactive and reactive behavior. Noach provides innovative and provocative illustrations of the power of ideology in his studies on battered women and victims of Palestinian terrorism. Uri Timor proposes in Chapter Two a different view by challenging the perceptions that underlie etributive punishment. Uri presents an alternative solution to the conflict between offender and victim that is based on Jewish theoretical formulations and restorative approaches. He advocates transferring at least partial responsibility for the offender-victim conflict to the prevailing social order; this recommendation is consistent with Jewish tradition attributing to the community some degree of responsibility for the transgressions that take place within its confines. Esther Shachaf-Friedman and Uri Timor present in Chapter Three, findings from a study of victims’ perceptions in family–group conferences with juvenile delinquents. Based on the analysis of these perceptions, Esthi and Uri suggest practical guidelines to prepare and implement restorative justice processes in victim-focused intervention. The same pragmatic victim-needs and rights approach was presented by Sharon Aharoni-Goldenberg and Yael Wilchek-Aviad in Chapter Four on restitution to victims of property offences. Victim-focused restitution is contrasted with the prevalent legal procedures applied to property offenders that do not help the direct victims, according to Sharon and Yael. In the fifth and final chapter in this section, K. Jaishankar, P. Madhava Soma Sundaram and Debarati Halder describe and discuss the position of the victim in ancient, medieval, British and modern India; the authors analyze the role of Malimath Committee in restoring the forgotten voices of crime victims in the Indian criminal justice system. Jai, Madhavan and Debarati illustrate the process of change that a developing society goes through when attempting to adopt the thought of modern victimology, and at the same time, to integrate it with ancient Indian wisdom. Sexual harm and offences usually leave distinctive mark on individuals who were sexually victimized. The sexual violation of intrapersonal intimacy calls for particular understanding and intervention.
The second section addresses this issue specifically. Yifat Bitton offers in Chapter Six a feminist perception of the treatment of women victims of sexual violence in the justice system that is needed to prevent further victimization and to overcome the consequences of the initial victimization. Yifat calls for reorientation of tort litigation to enable women victims of sexual violence to reclaim the power that was brutally taken from them. Hadar Dancig-Rosenberg highlights the gap between therapeutic dialogue and legal dialogue in Chapter Seven and calls for accommodating existing judicial processes to the unique needs of sexual assault victims. Hadar suggests that while the adversarial system of judicial procedures is likely to remain, it must undergo reforms that will advance therapeutic goals in behalf of the victims. Inna Levy and Sarah Ben-David broadens in Chapter Eight the discussion on sexual victimization by focusing on a neglected group, the “innocent” bystanders. Reviewing theoretical and empirical literature, Inna and Sarah address the way bystanders are perceived and offer models of bystander blaming. In Chapter Nine, P. Madhava Soma Sundaram, K. Jaishankar and Megha Desai address sexual harassment in the modern work places in India. In their empirical pilot research, Madhavan, Jai and Megha describe the prevalence and characteristics of sexual harassment in a major Indian city, Mumbai. In the final chapter of this section, Chapter Ten, Sarah Ben-David and Ili Goldberg present the results of a study of male prisoners. Their study establishes the relationship of past traumatizing experiences in sexual offenders, their PTSD symptoms and drug dependency, and their own perpetration of sexual crimes. Sarah and Ili found that prisoners who were sexually abused in the past and who developed a cognitive avoidance style tended to become sexual offenders as adults, while those who developed drug dependency tend to exhibit non-specific criminal behavior.
The third section of the book illustrates and analyses several examples of victimization. In an empirical research design, Avital Laufer and Mally Shechory investigated in Chapter Eleven distress levels in Israeli youth, 18 months after they were forced to leave their homes during the Israeli government mandated disengagement from the Gaza Strip. Avital and Mally found direct relationships between perception of the traumatic experience, feelings of alienation, and distress level. In Chapter Twelve, Nandini Rai presents a novel focus on known phenomena. She offers a socio-geographical analysis of the distribution of criminal victimization from the perspective of places with specific identities. Nandini asserts that reduced social interaction and a decline in mutual trust in the society make the places of interaction unsafe. In Chapter Thirteen, Ehud Bodner reviews the major factors in the etiology of suicide among soldiers and in the failure of professional authorities to provide help to soldiers at risk. Soldiers who attempt suicide may be perceived and consequently treated as disturbed youth who are trying to manipulate others rather than as victims of their own suffering. Ehud presents some practical suggestions for the prevention of suicidal behaviors in soldiers. K. Jaishankar, Megha Desai and P. Madhava Soma Sundaram target in Chapter Fourteen the stalking phenomenon in India and relate this form of victimization to a transformation in social-cultural perception of this phenomenon. Jai, Megha and Madhavan present results from a survey of college students that indicate patterns of repeated intrusions and harassment techniques. They document victim reluctance to report this behavior, and effects of stalking on the victims. In the closing chapter in this section, Chapter Fifteen, Brenda Geiger presents a qualitative research of domestically abused Druze women, a group whose voice is rarely heard. These women have to struggle on two fronts: (a) to content with their abusive spouses; and (b) to contend with the context-relevant ideology, norms and perceptions of their extended families. Their family attempts to force them to reconcile with the abusive spouse and to reconcile themselves to continued abuse. As Noach Milgram indicated in the opening chapter of this book, ideology may deny the natural human rights of victims. Brenda presents, however, an optimistic picture of the struggle of abused Druze women and their successful claim for rights and power.

European Journal of Criminology, 10(1), 3–21, 2013

The present study depicts the experience of gambling in an illegal casino through a qualitative, ... more The present study depicts the experience of gambling in an illegal casino through a qualitative, phenomenological approach, in light of the criminal spin theory. Semi-structured interviews were conducted with 10 gamblers and 4 staff members. Qualitative analysis of the data reveals several major categories that describe the participants’ experiences: fears in the illegal casino; learning through experience and with the assistance of a mentor; strengthening the sense of potency; a tunnel vision perspective; the growing urge to gamble; losing control; harming the family; and finding a way out of gambling. The findings indicate that the illegal casino created a unique atmosphere for its attendees that fostered a gambling spin that coincides with the motives of spin theory.

Aggression and Violent Behavior, 17, 423–429, 2012

Causal explanations of intimate partner violence (IPV) usually attempt to logically link past eve... more Causal explanations of intimate partner violence (IPV) usually attempt to logically link past events and experiences to the present, in order to provide an etiological account. A different, less common perspective is that of a phenomenological, non-causal interpretation of IPV. Based on the criminal spin theory, the current paper presents the victim–perpetrator interactive spin (VPIS) model, constructed by four motives. The VPIS contributes the idea that both the victim and the perpetrator interact to further exacerbate a spin process. From this point of view, IPV can be seen as a chronic spin that traps perpetrator and victim in a vicious interaction that characterizes their relationship. In the absence of a crisis or external intervention, continued violence is perceived as the only option; hence, the interactive spin preserves itself and the violent flywheel effect remains in motion. Clinical and research implications are provided with suggestions for ending the violent spin.

The following chapters are grouped in three sections: Justice for victims, issues of sexual victi... more The following chapters are grouped in three sections: Justice for victims, issues of sexual victimization, and illustrated examples of victimization.
The first section targets perception and the process of change in perception as they affect victimology and justice for victims. In Chapter One, Noach Milgram postulated that ideology is inherent in perception and critical in understanding the mind set of victims. Ideology, whether manifest or below awareness, contributes to the construction of perceptions and proactive and reactive behavior. Noach provides innovative and provocative illustrations of the power of ideology in his studies on battered women and victims of Palestinian terrorism. Uri Timor proposes in Chapter Two a different view by challenging the perceptions that underlie etributive punishment. Uri presents an alternative solution to the conflict between offender and victim that is based on Jewish theoretical formulations and restorative approaches. He advocates transferring at least partial responsibility for the offender-victim conflict to the prevailing social order; this recommendation is consistent with Jewish tradition attributing to the community some degree of responsibility for the transgressions that take place within its confines. Esther Shachaf-Friedman and Uri Timor present in Chapter Three, findings from a study of victims’ perceptions in family–group conferences with juvenile delinquents. Based on the analysis of these perceptions, Esthi and Uri suggest practical guidelines to prepare and implement restorative justice processes in victim-focused intervention. The same pragmatic victim-needs and rights approach was presented by Sharon Aharoni-Goldenberg and Yael Wilchek-Aviad in Chapter Four on restitution to victims of property offences. Victim-focused restitution is contrasted with the prevalent legal procedures applied to property offenders that do not help the direct victims, according to Sharon and Yael. In the fifth and final chapter in this section, K. Jaishankar, P. Madhava Soma Sundaram and Debarati Halder describe and discuss the position of the victim in ancient, medieval, British and modern India; the authors analyze the role of Malimath Committee in restoring the forgotten voices of crime victims in the Indian criminal justice system. Jai, Madhavan and Debarati illustrate the process of change that a developing society goes through when attempting to adopt the thought of modern victimology, and at the same time, to integrate it with ancient Indian wisdom. Sexual harm and offences usually leave distinctive mark on individuals who were sexually victimized. The sexual violation of intrapersonal intimacy calls for particular understanding and intervention.
The second section addresses this issue specifically. Yifat Bitton offers in Chapter Six a feminist perception of the treatment of women victims of sexual violence in the justice system that is needed to prevent further victimization and to overcome the consequences of the initial victimization. Yifat calls for reorientation of tort litigation to enable women victims of sexual violence to reclaim the power that was brutally taken from them. Hadar Dancig-Rosenberg highlights the gap between therapeutic dialogue and legal dialogue in Chapter Seven and calls for accommodating existing judicial processes to the unique needs of sexual assault victims. Hadar suggests that while the adversarial system of judicial procedures is likely to remain, it must undergo reforms that will advance therapeutic goals in behalf of the victims. Inna Levy and Sarah Ben-David broadens in Chapter Eight the discussion on sexual victimization by focusing on a neglected group, the “innocent” bystanders. Reviewing theoretical and empirical literature, Inna and Sarah address the way bystanders are perceived and offer models of bystander blaming. In Chapter Nine, P. Madhava Soma Sundaram, K. Jaishankar and Megha Desai address sexual harassment in the modern work places in India. In their empirical pilot research, Madhavan, Jai and Megha describe the prevalence and characteristics of sexual harassment in a major Indian city, Mumbai. In the final chapter of this section, Chapter Ten, Sarah Ben-David and Ili Goldberg present the results of a study of male prisoners. Their study establishes the relationship of past traumatizing experiences in sexual offenders, their PTSD symptoms and drug dependency, and their own perpetration of sexual crimes. Sarah and Ili found that prisoners who were sexually abused in the past and who developed a cognitive avoidance style tended to become sexual offenders as adults, while those who developed drug dependency tend to exhibit non-specific criminal behavior.
The third section of the book illustrates and analyses several examples of victimization. In an empirical research design, Avital Laufer and Mally Shechory investigated in Chapter Eleven distress levels in Israeli youth, 18 months after they were forced to leave their homes during the Israeli government mandated disengagement from the Gaza Strip. Avital and Mally found direct relationships between perception of the traumatic experience, feelings of alienation, and distress level. In Chapter Twelve, Nandini Rai presents a novel focus on known phenomena. She offers a socio-geographical analysis of the distribution of criminal victimization from the perspective of places with specific identities. Nandini asserts that reduced social interaction and a decline in mutual trust in the society make the places of interaction unsafe. In Chapter Thirteen, Ehud Bodner reviews the major factors in the etiology of suicide among soldiers and in the failure of professional authorities to provide help to soldiers at risk. Soldiers who attempt suicide may be perceived and consequently treated as disturbed youth who are trying to manipulate others rather than as victims of their own suffering. Ehud presents some practical suggestions for the prevention of suicidal behaviors in soldiers. K. Jaishankar, Megha Desai and P. Madhava Soma Sundaram target in Chapter Fourteen the stalking phenomenon in India and relate this form of victimization to a transformation in social-cultural perception of this phenomenon. Jai, Megha and Madhavan present results from a survey of college students that indicate patterns of repeated intrusions and harassment techniques. They document victim reluctance to report this behavior, and effects of stalking on the victims. In the closing chapter in this section, Chapter Fifteen, Brenda Geiger presents a qualitative research of domestically abused Druze women, a group whose voice is rarely heard. These women have to struggle on two fronts: (a) to content with their abusive spouses; and (b) to contend with the context-relevant ideology, norms and perceptions of their extended families. Their family attempts to force them to reconcile with the abusive spouse and to reconcile themselves to continued abuse. As Noach Milgram indicated in the opening chapter of this book, ideology may deny the natural human rights of victims. Brenda presents, however, an optimistic picture of the struggle of abused Druze women and their successful claim for rights and power.