Professor Catherine Harper PhD FHEA (original) (raw)
BOOKS by Professor Catherine Harper PhD FHEA
Textiles: Critical and Primary Sources is a major four-volume reference work that draws together ... more Textiles: Critical and Primary Sources is a major four-volume reference work that draws together over 100 seminal texts on textiles. Textile culture stretches geographic, historical, methodological and disciplinary boundaries, and defies chronological ordering. The contents are therefore gathered into four thematic collections dealing with history and curation; production and sustainability; science and technology; and identity, each supported by an introductory editorial essay that serves to critique and supplement each textual collection and theme. Textiles: Critical and Primary Sources is a key scholarly resource for any researchers involved in the study of textiles, as well as associated subjects, including studies in dress, costume and fashion; feminism and gender; art, design and cultural history; and sociology and anthropology.
"'Intersex' is the condition whereby an individual is born with biological features that are simu... more "'Intersex' is the condition whereby an individual is born with biological features that are simultaneously perceived as male and female. Ranging from the ambiguous genitalia of the true 'hermaphrodite' to the 'mildly or internally intersexed', the condition may be as common as cleft palate. Like cleft palate, it is hidden and surgically altered, but for very different reasons.
This important book draws heavily on the personal testimony of intersexed individuals, their loved ones, and medical carers. The impact of early sex-assignment surgery on an individual's later life is examined within the context of ethical and clinical questions. Harper challenges the conventional and radical 'treatment' of intersexuality through non-consensual infant sex-assignment surgery. In doing so she exposes powerful myths, taboos, and constructions of gender - the perfect phallus, a bi-polar model of gender and the infallibility of medical decisions. Handling sensitive material with care, this book deepens our understanding of a condition that has itself only been medically understood in recent years."
Book Chapters by Professor Catherine Harper PhD FHEA
This chapter argues that it is cloth's relationship with a body that renders it erotic: it is the... more This chapter argues that it is cloth's relationship with a body that renders it erotic: it is the touch of textile on skin (or its noted absence) that alerts, awakens, enervates and stimulates both the imagination and the physical entity. And by the same token, it is how bodies (again present or absent) stain, enliven or render static the fabric – of shirts, swaddling, sheets, shrouds, and the like – that creates the simultaneous mesmeric and repulsed erotic charge that this essay seeks. Using a range of cultural and historical references, the essay conjures a narrative that links cloth to the sensational and the internalized, to memory and mourning, the sacred and the sublime, and ultimately to the ritualized moments and mythologies of desire and death. Just as pins mend and protect, they pierce, prick and punish: so too, the erotic cloth is both ecstatic and agonized, abject and engorged, traumatized and tumescent.
First published in Millar, L. 21:21 – the textile vision of Reiko Sudo and Nuno (UCCA, 2005). Pu... more First published in Millar, L. 21:21 – the textile vision of Reiko Sudo and Nuno (UCCA, 2005). Published to accompany the 21:21 exhibition at The James Hockey Gallery, Farnham, the HUB: National Centre for Craft and Design, Lincolnshire, the Museum für Kunst und Gewerbe, Hamburg, and Textile Kultur Haslach, Austria.
"Fashion in Fiction examines the ways in which dress 'performs' in a wide range of contemporary a... more "Fashion in Fiction examines the ways in which dress 'performs' in a wide range of contemporary and historical literary texts. Essays by North American, European and Australian scholars explore the function of clothing within fictional narratives, including those of film, television and advertising.
The book provides a groundbreaking examination of the interconnected worlds of fashion and words, providing perspectives from socio-cultural, historical and theoretical readings of fashion and text-based communication. Covering a variety of genres and periods, Fashion in Fiction analyses fashion's role within a range of creative media, exploring the many ways that dress communicates, disrupts and modulates meaning across different cultures and contexts."
This chapter was first presented as a paper at the Fashion in Fiction conference at University of Technology, Sydney, in 2007. It was subsequently presented at the Art Historians 'Contestations' conference, Belfast (2007); the National College of Art and Design 'Love Objects' Design Research conference, Dublin (2007); the Design History Research Centre, University of Brighton (2008) and at the Fashion and Emotion Public Lecture Series, London College of Fashion (2008).
Published to accompany the 21:21 exhibition at The James Hockey Gallery, Farnham, the HUB: Nation... more Published to accompany the 21:21 exhibition at The James Hockey Gallery, Farnham, the HUB: National Centre for Craft and Design, Lincolnshire, the Museum für Kunst und Gewerbe, Hamburg, and Textile Kultur Haslach, Austria.
Essays/Reviews by Professor Catherine Harper PhD FHEA
Surface Design Journal, 2019
The concept of “the uncanny” in art is described by the Tate Modern’s website as that which resul... more The concept of “the uncanny” in art is described by the
Tate Modern’s website as that which results in the
“strange and anxious feeling sometimes created by familiar
objects in unfamiliar contexts.” Reference is made to the term’s
originator, German psychiatrist Ernst Jentsch; to the German
words relating to uncanny (unheimlich meaning creepy,
with heim meaning home); and to Sigmund Freud’s further
positioning of the uncanny as something familiar and yet alien
at the same time—drawing out the secret, the concealed, the
repressed, “that class of frightening which leads back to what
is known of old and long familiar.”
The tucked away, folded and preserved is recognizable in any
textile practitioner’s cache of cloths and clothes. These are
often hidden within the domestic space, privately bearing
witness to the imprint of bodies: fluid-stained by the body
present, memory-marked by the body absent, manifesting
an unsettling and talismanic potency. UK artist Lucy Brown
constructs woven sculptural installations and “anti-form
sculptures” from her own extensive cache of vintage, secondhand and discarded clothing: shearing, stripping, tensioning
and weaving the fragments of feminine life. Much of Brown’s
treasured hoard of pre-used cloth and clothing was handed
over to her by her mother, with whom she shares a quietly
intense reverence for them. This mother-daughter-textile
bond is evidenced in the narratives Brown selects to support
the creation of her works: concerns with maternal lineage and
decadent discourse, with seduction, intimacy and pleasure,
and with associated horror, disgust and the abominable abject.
Journal of Textile Design Research and Practice , 2019
An interview in 2015 with artist Lucy Brown in her Brighton studio gave rise in due course to thi... more An interview in 2015 with artist Lucy Brown in her Brighton studio gave rise in due course to this reflective essay. In it I consider the particular moment of meeting, capturing that in text, before Brown was required to move to a different studio space and adopt a different way of thinking and working. Essentially, this text is about that moment, and my cerebral and visceral response to an artist in her seemingly natural environment articulating her concerns and obsessions, rather than a holistic and overarching analysis of Brown’s oeuvre.
Keywords: Spider, woven, embodied, female, vintage, intimate
DANGEROUS WOMEN PROJECT University of Edinburgh’s Institute of Advanced Studies in the Humanities... more DANGEROUS WOMEN PROJECT
University of Edinburgh’s Institute of Advanced Studies in the Humanities (IASH), UK
http://dangerouswomenproject.org/2016/09/28/first_period/
I became a Dangerous Woman on Good Friday 1977 when I got my first period. That day I changed from a girl who could roam the fields, ditches, hedgerows and bogs, fierce and wild, to someone who needed watching. That day, I headed out as usual with my canine companion by my side and no care or concern, but in the distance I saw my mother and father drive slowly up the road, as if they were invisible, to watch me.
What had changed? Like Christ on Good Friday, I was bleeding. But unlike Christ, I was a girl who had – that very day – supposedly become a dangerous woman.
A weaver, seamstress, laundress and artist, in this essay I shall spin a yarn, tangle a web, and ... more A weaver, seamstress, laundress and artist, in this essay I shall spin a yarn, tangle a web, and construct a text(ile) of the inter-weave of narrative and identity that I define as my intellectual, textual, somatic and material/visual practice obsessions. My work explores ‘the places in-between’ in the entanglements of Irish and Northern Irish gender and identity, and in the abject fabrics of death and of desire. As an Irish feminist, sense-making of the complexities, conundrums, challenges and contradictions of my land, my cloth, my body and my culture owes much to Irish women before me who fought for female suffrage, and Irish women now – north and south of the border that divides the island of Ireland – who still struggle for equality of citizenship, social justice, human rights, and full reproductive autonomy. My contention is that when we accept that Ireland herself is a many- layered cloth, a stained and bloodied cloth, a cloth marked irreversibly by history, conflict, denial and abuse, stained by its own repression, marked through denial of all its people’s rights and needs, and bloodied by its greatest export, the haemorrhage of its people, then – polemical, didactic or reflective, with more compassion, empathy, humility and heart – we just might make peace with our past.
The authors organised the Lesbian Lives conference at University of Brighton in 2013, in collabor... more The authors organised the Lesbian Lives conference at University of Brighton in 2013, in collaboration with University College Dublin. As guest editors of a double special issue of Routledge's Journal of Lesbian Lives, they then co-authored this introductory essay for that special issue.
This article is an edited version of the transcript of Ian Denyer's BBC4 program Harassed Tweed, ... more This article is an edited version of the transcript of Ian Denyer's BBC4 program Harassed Tweed, first broadcast in September 2009. Harassed Tweed, director: Ian Denyer; executive producer: Malcolm Neaum. First broadcast as part 2 of the series "Tweed" on BBC4, September 15, 2009. The program was part of "This Is Scotland," a BBC4 season that celebrated and examined aspects of Scottish culture, art, film-making, heritage, landscape, and psyche. Tweed is the nearest thing the British have to ethnic national dress. Espoused by Edwardian gentlefolk and the new middle classes, it became the uniform for peacetime pastimes and spoke of heather--covered hills and fragrant glens. A fabric that looked and smelt like the land, its historical production was the work of artisans and skilled craft-workers in the sort of rustic industry that has all but disappeared from the British mainland. The statutory definition of Harris Tweed -in Scots Gaelic Clo Mhor, 'the big cloth' -is a tweed hand--woven by the islanders at their homes and finished in the islands of Harris, Lewis, North and South Uist, Benbecula and Barra (The Outer Hebrides) and made from pure virgin wool dyed and spun in the Outer Hebrides [Harris Tweed Act, 1993]. This is the extraordinary and very recent story of near disaster, hubris and tenacity, as Harris Tweed was almost lost to posterity… Crisis Looms
This text and image piece of work was blind reviewed and published in Textile: the Journal of Clo... more This text and image piece of work was blind reviewed and published in Textile: the Journal of Cloth and Culture 6:2, July 2008, 112-125. It was accompanied by 23 images.
The work originated from an invited presentation by Catherine Harper at Fabrica, Brighton in response to Catherine Bertola’s exhibition Prickings at that venue in 2006. Catherine Harper was also commissioned to write the catalogue essay for the exhibition (ISBN 09543380 1 4).
A final version of this text was published in the Skin Special Issue (editor: Caryn Simonson) of ... more A final version of this text was published in the Skin Special Issue (editor: Caryn Simonson) of Textile: the Journal of Cloth and Culture 6:3, Autumn 2008, pp.300‐314.An earlier, shorter version of the paper was published in selvedge magazine (2005), and a paper based on it was presented at the 11th International foundation of Fashion and Technology Institutes (IFFTI) conference,London College of Fashion, April 2009. This essay has been developed as a chapter for Catherine Harper’s second solo-authored book, Fabrics of Design (in progress, Bloomsbury: 2014). Catherine Harper was a founder member of the Animal Rights Movement of Northern Ireland in 1983.
Fur is the ultimate “fabric of desire.“ Humans covet the gorgeousness of the stuff on the backs of the wild and the caged, and from that desire to those enacted in the orgasmic moment of death, the climactic moment of consumption, the ecstatic moment of the performic enactment of fur through wearing it, fur is synonymous with desire. In this article, the author examines fur as both a fetish-fabric that disavows its bodily origin, a material fabric tied to seduction, sensuality, and somatic sensation, and a sadist-fabric that cannot be decoupled from the pornographic “snuff“ violence of its manufacture.
Selvedge, Issue 10, 2006, 58--61 Daniela Gregis makes beautiful clothes! Raise a glass of finest ... more Selvedge, Issue 10, 2006, 58--61 Daniela Gregis makes beautiful clothes! Raise a glass of finest full--bodied Italian Red and drink deep! The 2006 collection is grape--soaked, richly harvested, impassioned in the making, and engrained with the history of family, of collective labour, of good work done, and the relaxation over warm wine after toil… Gregis is an Italian designer whose collected works are available at Maureen Doherty's fabulous Egg shop, Kinnerton Street, London. Her newest collection is as ageless and timeless as the Egg philosophy, and promises unbleached linens and cottons, frayed and patched as though revamped from the closets and trunks of wise and knowing maiden aunts in dusty sun--drenched villas in the deepest, lushest countryside of Italy. Sip long, drink deep, sigh as the redness flows through your parched city veins, exhale the aroma of your own fashion fantasy… These clothes are tender, they comfort a range of body shapes, and make easy country sirens of us all -but they do what the best of fashion does by allowing a space, a gap for our own narrative. An allowance to be peaceful, comfortable and sexy in our own skin, as all the best seductresses are… These are frocks and smocks, vests and bibs, that speak rural innocence, but ride up over sun--blushed knee, as the last grapes tumble into vats for pressing and squeezing till their juices flow, their essence drizzles, and all goes heady. Red, red, red -with chalky white, with glowing orange, with blue--black violet -the accent colours of virginity, engorgement, and the papal eye -but essentially the colours of passion, satiation, imbibing, and loving long…whatever age we are or inclinations we have… And this collection builds on a signature style that gathers the sober beauty of plain or striped fabrics into low--level subdued neutrals of woven or knitted linen, or the simple, bold blocks of colour in winter felts, each cut and framed in flattering geometric, faultlessly constructed, body--honouring forms. The mood is persistently demure, elegant, comfortable, and peasant sexy. The trick here is the love of cloth, the pure pleasure taken in understanding the particularities of fabric. Hence, the velvet shoe, flat and buttoned in scarlet, its suede--softness inviting touch as much as the admiring look -and thence to ankle, knee and dimpled thigh… The little girl look of that shoe's design gives way to grown--up pleasures -that shoe as powerful as the bound lotus foot and the spike heel of the other woman, but somehow gentler, more mature… And the classic swathes of black textured felted wool and beetle--black taffeta encasing the yet--young widow, her bleakness and beauty framed in a series of folded, ruched and chopped fabric surfaces. The signal here is to admire the awesome beauty of the cut, the fabric feel, the stern colour -and then seduce the wearer out of mourning. Drink deep and red… And then the glorious, joyous and celebratory designs of the Advent skirt made annually since 1997. Delightful, merry pieces, unique and idiosyncratic. Designs for drinking, dancing and being delightful in! 2002 was a year for burnished flat sections of orange, copper and chocolate, and 1998 saw midnight blue, cerise and illuminated yellow -what these skirts share is a pieced aesthetic where flaps of fabric mimic the tiny doors of advent calendars, and there is a fresh and humorous dedication to skirt innovation. I enjoyed this series of designs running through the years, and anticipate what the future might bring as another year turns, another spring nurtures new vines, and another harvest beckons… The harvest of this year? A robust crop of fine forms for wonderful women who can write their own novellas of an Italian vineyard…
Faith Ringgold, originally a painter, makes painted story quilts, mixtures of painted and quilted... more Faith Ringgold, originally a painter, makes painted story quilts, mixtures of painted and quilted fabrics, pictorial in content, frank in form, and accessible in style. Apparently simple, they tell stories of lives lived as African‐America women and men in a culture constructed from their blood, sweat and tears, and often neglectful of their needs and aspirations…
Interview with Reiko Sudo, 2005
Walking through suspended columns of fabric…a textile forest...
This text informed papers presented at the following conferences and venues: • Craft Histories, T... more This text informed papers presented at the following conferences and venues: • Craft Histories, Textile Futures: emotional affectivity in quilt design. Design and Emotion Conference, Middle East Technical University, Ankara, Turkey, 2004 • Craft Histories, Textile Futures: emotional affectivity and design hybridity in quilt design. Design Research Society, Futureground Conference, Monash University, Australia, 2005 • I need Tracey Emin like I need god… University College for the Creative Arts Conference, Sketch, London, 2005 • Craft Histories, Textile Futures. Design and Technology Association Conference, Sheffield Hallam University, 2005 • Textile Texts. Rhode Island School of Design, USA, 2006.
"…if you want African, the kind of primitive stereotype, then I will give it to you… (Shonibare q... more "…if you want African, the kind of primitive stereotype, then I will give it to you… (Shonibare quoted in Hynes, N. (2001) Re-dressing history - Yinka Shonibare. African Arts. Vol. 34, No. 3, Autumn, pp.60-5, 93).
Yinka Shonibare uses ‘African fabric’ to subvert conventional readings of cultural identity”. A prolific maker, he exhibits paintings, digital works, installations, sculptures, objects, photographs, works that fizz with pattern and colour, that catch and mesmerise the eye, and that – importantly – engage and exercise the mind with wit, humour and bright, pulsing intelligence… "
Textiles: Critical and Primary Sources is a major four-volume reference work that draws together ... more Textiles: Critical and Primary Sources is a major four-volume reference work that draws together over 100 seminal texts on textiles. Textile culture stretches geographic, historical, methodological and disciplinary boundaries, and defies chronological ordering. The contents are therefore gathered into four thematic collections dealing with history and curation; production and sustainability; science and technology; and identity, each supported by an introductory editorial essay that serves to critique and supplement each textual collection and theme. Textiles: Critical and Primary Sources is a key scholarly resource for any researchers involved in the study of textiles, as well as associated subjects, including studies in dress, costume and fashion; feminism and gender; art, design and cultural history; and sociology and anthropology.
"'Intersex' is the condition whereby an individual is born with biological features that are simu... more "'Intersex' is the condition whereby an individual is born with biological features that are simultaneously perceived as male and female. Ranging from the ambiguous genitalia of the true 'hermaphrodite' to the 'mildly or internally intersexed', the condition may be as common as cleft palate. Like cleft palate, it is hidden and surgically altered, but for very different reasons.
This important book draws heavily on the personal testimony of intersexed individuals, their loved ones, and medical carers. The impact of early sex-assignment surgery on an individual's later life is examined within the context of ethical and clinical questions. Harper challenges the conventional and radical 'treatment' of intersexuality through non-consensual infant sex-assignment surgery. In doing so she exposes powerful myths, taboos, and constructions of gender - the perfect phallus, a bi-polar model of gender and the infallibility of medical decisions. Handling sensitive material with care, this book deepens our understanding of a condition that has itself only been medically understood in recent years."
This chapter argues that it is cloth's relationship with a body that renders it erotic: it is the... more This chapter argues that it is cloth's relationship with a body that renders it erotic: it is the touch of textile on skin (or its noted absence) that alerts, awakens, enervates and stimulates both the imagination and the physical entity. And by the same token, it is how bodies (again present or absent) stain, enliven or render static the fabric – of shirts, swaddling, sheets, shrouds, and the like – that creates the simultaneous mesmeric and repulsed erotic charge that this essay seeks. Using a range of cultural and historical references, the essay conjures a narrative that links cloth to the sensational and the internalized, to memory and mourning, the sacred and the sublime, and ultimately to the ritualized moments and mythologies of desire and death. Just as pins mend and protect, they pierce, prick and punish: so too, the erotic cloth is both ecstatic and agonized, abject and engorged, traumatized and tumescent.
First published in Millar, L. 21:21 – the textile vision of Reiko Sudo and Nuno (UCCA, 2005). Pu... more First published in Millar, L. 21:21 – the textile vision of Reiko Sudo and Nuno (UCCA, 2005). Published to accompany the 21:21 exhibition at The James Hockey Gallery, Farnham, the HUB: National Centre for Craft and Design, Lincolnshire, the Museum für Kunst und Gewerbe, Hamburg, and Textile Kultur Haslach, Austria.
"Fashion in Fiction examines the ways in which dress 'performs' in a wide range of contemporary a... more "Fashion in Fiction examines the ways in which dress 'performs' in a wide range of contemporary and historical literary texts. Essays by North American, European and Australian scholars explore the function of clothing within fictional narratives, including those of film, television and advertising.
The book provides a groundbreaking examination of the interconnected worlds of fashion and words, providing perspectives from socio-cultural, historical and theoretical readings of fashion and text-based communication. Covering a variety of genres and periods, Fashion in Fiction analyses fashion's role within a range of creative media, exploring the many ways that dress communicates, disrupts and modulates meaning across different cultures and contexts."
This chapter was first presented as a paper at the Fashion in Fiction conference at University of Technology, Sydney, in 2007. It was subsequently presented at the Art Historians 'Contestations' conference, Belfast (2007); the National College of Art and Design 'Love Objects' Design Research conference, Dublin (2007); the Design History Research Centre, University of Brighton (2008) and at the Fashion and Emotion Public Lecture Series, London College of Fashion (2008).
Published to accompany the 21:21 exhibition at The James Hockey Gallery, Farnham, the HUB: Nation... more Published to accompany the 21:21 exhibition at The James Hockey Gallery, Farnham, the HUB: National Centre for Craft and Design, Lincolnshire, the Museum für Kunst und Gewerbe, Hamburg, and Textile Kultur Haslach, Austria.
Surface Design Journal, 2019
The concept of “the uncanny” in art is described by the Tate Modern’s website as that which resul... more The concept of “the uncanny” in art is described by the
Tate Modern’s website as that which results in the
“strange and anxious feeling sometimes created by familiar
objects in unfamiliar contexts.” Reference is made to the term’s
originator, German psychiatrist Ernst Jentsch; to the German
words relating to uncanny (unheimlich meaning creepy,
with heim meaning home); and to Sigmund Freud’s further
positioning of the uncanny as something familiar and yet alien
at the same time—drawing out the secret, the concealed, the
repressed, “that class of frightening which leads back to what
is known of old and long familiar.”
The tucked away, folded and preserved is recognizable in any
textile practitioner’s cache of cloths and clothes. These are
often hidden within the domestic space, privately bearing
witness to the imprint of bodies: fluid-stained by the body
present, memory-marked by the body absent, manifesting
an unsettling and talismanic potency. UK artist Lucy Brown
constructs woven sculptural installations and “anti-form
sculptures” from her own extensive cache of vintage, secondhand and discarded clothing: shearing, stripping, tensioning
and weaving the fragments of feminine life. Much of Brown’s
treasured hoard of pre-used cloth and clothing was handed
over to her by her mother, with whom she shares a quietly
intense reverence for them. This mother-daughter-textile
bond is evidenced in the narratives Brown selects to support
the creation of her works: concerns with maternal lineage and
decadent discourse, with seduction, intimacy and pleasure,
and with associated horror, disgust and the abominable abject.
Journal of Textile Design Research and Practice , 2019
An interview in 2015 with artist Lucy Brown in her Brighton studio gave rise in due course to thi... more An interview in 2015 with artist Lucy Brown in her Brighton studio gave rise in due course to this reflective essay. In it I consider the particular moment of meeting, capturing that in text, before Brown was required to move to a different studio space and adopt a different way of thinking and working. Essentially, this text is about that moment, and my cerebral and visceral response to an artist in her seemingly natural environment articulating her concerns and obsessions, rather than a holistic and overarching analysis of Brown’s oeuvre.
Keywords: Spider, woven, embodied, female, vintage, intimate
DANGEROUS WOMEN PROJECT University of Edinburgh’s Institute of Advanced Studies in the Humanities... more DANGEROUS WOMEN PROJECT
University of Edinburgh’s Institute of Advanced Studies in the Humanities (IASH), UK
http://dangerouswomenproject.org/2016/09/28/first_period/
I became a Dangerous Woman on Good Friday 1977 when I got my first period. That day I changed from a girl who could roam the fields, ditches, hedgerows and bogs, fierce and wild, to someone who needed watching. That day, I headed out as usual with my canine companion by my side and no care or concern, but in the distance I saw my mother and father drive slowly up the road, as if they were invisible, to watch me.
What had changed? Like Christ on Good Friday, I was bleeding. But unlike Christ, I was a girl who had – that very day – supposedly become a dangerous woman.
A weaver, seamstress, laundress and artist, in this essay I shall spin a yarn, tangle a web, and ... more A weaver, seamstress, laundress and artist, in this essay I shall spin a yarn, tangle a web, and construct a text(ile) of the inter-weave of narrative and identity that I define as my intellectual, textual, somatic and material/visual practice obsessions. My work explores ‘the places in-between’ in the entanglements of Irish and Northern Irish gender and identity, and in the abject fabrics of death and of desire. As an Irish feminist, sense-making of the complexities, conundrums, challenges and contradictions of my land, my cloth, my body and my culture owes much to Irish women before me who fought for female suffrage, and Irish women now – north and south of the border that divides the island of Ireland – who still struggle for equality of citizenship, social justice, human rights, and full reproductive autonomy. My contention is that when we accept that Ireland herself is a many- layered cloth, a stained and bloodied cloth, a cloth marked irreversibly by history, conflict, denial and abuse, stained by its own repression, marked through denial of all its people’s rights and needs, and bloodied by its greatest export, the haemorrhage of its people, then – polemical, didactic or reflective, with more compassion, empathy, humility and heart – we just might make peace with our past.
The authors organised the Lesbian Lives conference at University of Brighton in 2013, in collabor... more The authors organised the Lesbian Lives conference at University of Brighton in 2013, in collaboration with University College Dublin. As guest editors of a double special issue of Routledge's Journal of Lesbian Lives, they then co-authored this introductory essay for that special issue.
This article is an edited version of the transcript of Ian Denyer's BBC4 program Harassed Tweed, ... more This article is an edited version of the transcript of Ian Denyer's BBC4 program Harassed Tweed, first broadcast in September 2009. Harassed Tweed, director: Ian Denyer; executive producer: Malcolm Neaum. First broadcast as part 2 of the series "Tweed" on BBC4, September 15, 2009. The program was part of "This Is Scotland," a BBC4 season that celebrated and examined aspects of Scottish culture, art, film-making, heritage, landscape, and psyche. Tweed is the nearest thing the British have to ethnic national dress. Espoused by Edwardian gentlefolk and the new middle classes, it became the uniform for peacetime pastimes and spoke of heather--covered hills and fragrant glens. A fabric that looked and smelt like the land, its historical production was the work of artisans and skilled craft-workers in the sort of rustic industry that has all but disappeared from the British mainland. The statutory definition of Harris Tweed -in Scots Gaelic Clo Mhor, 'the big cloth' -is a tweed hand--woven by the islanders at their homes and finished in the islands of Harris, Lewis, North and South Uist, Benbecula and Barra (The Outer Hebrides) and made from pure virgin wool dyed and spun in the Outer Hebrides [Harris Tweed Act, 1993]. This is the extraordinary and very recent story of near disaster, hubris and tenacity, as Harris Tweed was almost lost to posterity… Crisis Looms
This text and image piece of work was blind reviewed and published in Textile: the Journal of Clo... more This text and image piece of work was blind reviewed and published in Textile: the Journal of Cloth and Culture 6:2, July 2008, 112-125. It was accompanied by 23 images.
The work originated from an invited presentation by Catherine Harper at Fabrica, Brighton in response to Catherine Bertola’s exhibition Prickings at that venue in 2006. Catherine Harper was also commissioned to write the catalogue essay for the exhibition (ISBN 09543380 1 4).
A final version of this text was published in the Skin Special Issue (editor: Caryn Simonson) of ... more A final version of this text was published in the Skin Special Issue (editor: Caryn Simonson) of Textile: the Journal of Cloth and Culture 6:3, Autumn 2008, pp.300‐314.An earlier, shorter version of the paper was published in selvedge magazine (2005), and a paper based on it was presented at the 11th International foundation of Fashion and Technology Institutes (IFFTI) conference,London College of Fashion, April 2009. This essay has been developed as a chapter for Catherine Harper’s second solo-authored book, Fabrics of Design (in progress, Bloomsbury: 2014). Catherine Harper was a founder member of the Animal Rights Movement of Northern Ireland in 1983.
Fur is the ultimate “fabric of desire.“ Humans covet the gorgeousness of the stuff on the backs of the wild and the caged, and from that desire to those enacted in the orgasmic moment of death, the climactic moment of consumption, the ecstatic moment of the performic enactment of fur through wearing it, fur is synonymous with desire. In this article, the author examines fur as both a fetish-fabric that disavows its bodily origin, a material fabric tied to seduction, sensuality, and somatic sensation, and a sadist-fabric that cannot be decoupled from the pornographic “snuff“ violence of its manufacture.
Selvedge, Issue 10, 2006, 58--61 Daniela Gregis makes beautiful clothes! Raise a glass of finest ... more Selvedge, Issue 10, 2006, 58--61 Daniela Gregis makes beautiful clothes! Raise a glass of finest full--bodied Italian Red and drink deep! The 2006 collection is grape--soaked, richly harvested, impassioned in the making, and engrained with the history of family, of collective labour, of good work done, and the relaxation over warm wine after toil… Gregis is an Italian designer whose collected works are available at Maureen Doherty's fabulous Egg shop, Kinnerton Street, London. Her newest collection is as ageless and timeless as the Egg philosophy, and promises unbleached linens and cottons, frayed and patched as though revamped from the closets and trunks of wise and knowing maiden aunts in dusty sun--drenched villas in the deepest, lushest countryside of Italy. Sip long, drink deep, sigh as the redness flows through your parched city veins, exhale the aroma of your own fashion fantasy… These clothes are tender, they comfort a range of body shapes, and make easy country sirens of us all -but they do what the best of fashion does by allowing a space, a gap for our own narrative. An allowance to be peaceful, comfortable and sexy in our own skin, as all the best seductresses are… These are frocks and smocks, vests and bibs, that speak rural innocence, but ride up over sun--blushed knee, as the last grapes tumble into vats for pressing and squeezing till their juices flow, their essence drizzles, and all goes heady. Red, red, red -with chalky white, with glowing orange, with blue--black violet -the accent colours of virginity, engorgement, and the papal eye -but essentially the colours of passion, satiation, imbibing, and loving long…whatever age we are or inclinations we have… And this collection builds on a signature style that gathers the sober beauty of plain or striped fabrics into low--level subdued neutrals of woven or knitted linen, or the simple, bold blocks of colour in winter felts, each cut and framed in flattering geometric, faultlessly constructed, body--honouring forms. The mood is persistently demure, elegant, comfortable, and peasant sexy. The trick here is the love of cloth, the pure pleasure taken in understanding the particularities of fabric. Hence, the velvet shoe, flat and buttoned in scarlet, its suede--softness inviting touch as much as the admiring look -and thence to ankle, knee and dimpled thigh… The little girl look of that shoe's design gives way to grown--up pleasures -that shoe as powerful as the bound lotus foot and the spike heel of the other woman, but somehow gentler, more mature… And the classic swathes of black textured felted wool and beetle--black taffeta encasing the yet--young widow, her bleakness and beauty framed in a series of folded, ruched and chopped fabric surfaces. The signal here is to admire the awesome beauty of the cut, the fabric feel, the stern colour -and then seduce the wearer out of mourning. Drink deep and red… And then the glorious, joyous and celebratory designs of the Advent skirt made annually since 1997. Delightful, merry pieces, unique and idiosyncratic. Designs for drinking, dancing and being delightful in! 2002 was a year for burnished flat sections of orange, copper and chocolate, and 1998 saw midnight blue, cerise and illuminated yellow -what these skirts share is a pieced aesthetic where flaps of fabric mimic the tiny doors of advent calendars, and there is a fresh and humorous dedication to skirt innovation. I enjoyed this series of designs running through the years, and anticipate what the future might bring as another year turns, another spring nurtures new vines, and another harvest beckons… The harvest of this year? A robust crop of fine forms for wonderful women who can write their own novellas of an Italian vineyard…
Faith Ringgold, originally a painter, makes painted story quilts, mixtures of painted and quilted... more Faith Ringgold, originally a painter, makes painted story quilts, mixtures of painted and quilted fabrics, pictorial in content, frank in form, and accessible in style. Apparently simple, they tell stories of lives lived as African‐America women and men in a culture constructed from their blood, sweat and tears, and often neglectful of their needs and aspirations…
Interview with Reiko Sudo, 2005
Walking through suspended columns of fabric…a textile forest...
This text informed papers presented at the following conferences and venues: • Craft Histories, T... more This text informed papers presented at the following conferences and venues: • Craft Histories, Textile Futures: emotional affectivity in quilt design. Design and Emotion Conference, Middle East Technical University, Ankara, Turkey, 2004 • Craft Histories, Textile Futures: emotional affectivity and design hybridity in quilt design. Design Research Society, Futureground Conference, Monash University, Australia, 2005 • I need Tracey Emin like I need god… University College for the Creative Arts Conference, Sketch, London, 2005 • Craft Histories, Textile Futures. Design and Technology Association Conference, Sheffield Hallam University, 2005 • Textile Texts. Rhode Island School of Design, USA, 2006.
"…if you want African, the kind of primitive stereotype, then I will give it to you… (Shonibare q... more "…if you want African, the kind of primitive stereotype, then I will give it to you… (Shonibare quoted in Hynes, N. (2001) Re-dressing history - Yinka Shonibare. African Arts. Vol. 34, No. 3, Autumn, pp.60-5, 93).
Yinka Shonibare uses ‘African fabric’ to subvert conventional readings of cultural identity”. A prolific maker, he exhibits paintings, digital works, installations, sculptures, objects, photographs, works that fizz with pattern and colour, that catch and mesmerise the eye, and that – importantly – engage and exercise the mind with wit, humour and bright, pulsing intelligence… "
"Dr. Catherine Harper reviews Narelle Jubelin's Constance Howard Memorial Lecture at Goldsmiths C... more "Dr. Catherine Harper reviews Narelle Jubelin's Constance Howard Memorial Lecture at Goldsmiths College, University of London, November 2001. She discusses Jubelin's deliberate and seductive use of the traditions of petit point embroidery in relation to her examination of colonialism, consumption, and identity.
Textile means have been used by a range of female visual practitioners to examine, for example, women's historical and contemporary oppression within the domestic or industrial economy; within specific cultures and geographies; within fashion; within medical practices; as well as to make contemporary pictorial and design representations of non-traditional subject matter.
Narelle Jubelin requires in her practice that we consider the construction of exclusive national identities, contemporary manifestations of historical colonialism, the politics of geographical exploration, systems of commerce, imperialism and global trade, and the relational exchanges of art and culture. And she makes these huge abstract issues unavoidable for us by rendering them small, intimate, engaging, and via the apparently innocuous craft of petit point embroidery. She makes us take heed of that which we may not wish to encounter, that which might make us uncomfortable, that which might implicate us in systems of desire and economy less savory than we might hope."
Rosabeth M. Kanter's mantra -Show up. Speak up. Look up. Team up. Never give up. Lift others up -... more Rosabeth M. Kanter's mantra -Show up. Speak up. Look up. Team up. Never give up. Lift others up -has been a very powerful guide for me 1 , and I wanted to briefly share with you how that has been… To Show Up is to be there, to accept that invite, attend that event, take that opportunity. To deliberately going beyond the comfort zone, feeling that fear, and going through it. Early in my academic career, I was appointed with a modernizing and change management remit. Trouble was nobody told me: I wasn't briefed, I wasn't prepared, I still have the scars! I learned the hard way what works well in change management (communicate, pace the change, gain early adopter allies, keep the faith) and what doesn't (not being clear, going too fast, being a 'solo hero', wobbling visibly). The changes happened, I survived, and my leadership approach was initiated…
The interweave of narrative, materiality and identity defines Catherine Harper’s intellectual and... more The interweave of narrative, materiality and identity defines Catherine Harper’s intellectual and practice obsessions. Her visual, material, performic examination of Northern Irish womanhood, her investigation of both intersex and ‘anatomical drag’, and her concern with fabrics of death and desire, each demonstrate a preoccupation with trying to make sense of the complexities of land, cloth, body and culture.
On 30 January 1972, British soldiers shot dead 13 unarmed civilians (another dying of wounds week... more On 30 January 1972, British soldiers shot dead 13 unarmed civilians (another dying of wounds weeks later) during a Civil Rights Association march in Derry.
17-years old Jackie Duddy was the first fatality, shot in the back while fleeing near Rossville Flats. Father Edward Daly was running beside him, and used his own mother-monogrammed and blood-spattered handkerchief as a ‘truce flag’ to allow removal of the corpse as shooting continued.
In that place, in "unjustified and unjustifiable" circumstances (Cameron, 2010), a humble hankie became an historical, locational, cultural and political artifact, preserved in the iconic, much reproduced, photographic image, and protected in Duddy’s family home and subsequently in the Free Derry Museum’s archives of Bloody Sunday.
That artefact embodies both personal tragedy and political transformation in the social imagination of Northern Ireland, a flag of humanity providing an alternative to those traditional flags marking sectarian affiliation or heraldic triumphalism.
Applying Breward’s “intimate method” of empirical study, Taylor’s scholarly methods of dress research, and Barthes’ concept of photographic ‘punctum’, this analysis considers the authenticity, provenance and implications of both image and object in physically and symbolically illuminating social, cultural and material constructions of identity, and in making meaning in this context.
Good afternoon, honoured VIP guests…. My name is Catherine Harper, Dean of the Faculty of Creativ... more Good afternoon, honoured VIP guests…. My name is Catherine Harper, Dean of the Faculty of Creative and Cultural Industries, here at University of Portsmouth. It's a very great pleasure for me to welcome you here on this very special day for us. To welcome you firstly to this VIP Innovation Launch Pad for the Faculty, where we commit to a refreshed faculty agenda on Research and Innovation in the Creative and Cultural Industries -that is, to the development of creative solutions to real world problems, and to the application of the results of creative enquiry and skills development in prototypes, conceptual scenarios, simulations, and test--beds leading to commercially--successful and essentially new knowledge. In this Launch Pad environment we want to provide opportunity for informal discussion and consideration of that agenda in anticipation of the subsequent showcase of our graduating students' work throughout the building. So a warm welcome to our VIP guests, our partners from industry and community, the employers who engage with our students and our research, those from the creative, cultural, commercial and digital sectors; from secondary, further and higher education; from business; from the Royal Navy and land and air forces, from our city council and our regional networks… The range of creative disciplines represented here is unique in its breadth of subjects, and associated expertise, creativity, pedagogy, applied and yet to be applied research, and its entrepreneurial approach to academic engagement. Here in CCI, we situate the distinctive discipline clusters of design (architecture, fashion, textiles, graphics, illustration and photography) alongside those of the creative and digital technologies (TV broadcasting and film production; computer games, digital animation and media; and the technologies of motion capture, sound, virtual reality and special effects), and we enliven these through the performance of creative and imaginative writing, drama, theatre, music, and the scholarly pursuit of disciplinary knowledge. I've come direct from HMS Warrior, where our TV and Broadcasting students kicked off their 8 hour live outside broadcast, connecting now with the rest of the Faculty, and a great example of how authoritative and powerful discipline roots allow us to conjure an environment that ignites and inspires the alchemical reactions of interdisciplinary enquiry, the magical novelty of creative collaboration, and the electrifying generation of new thinking, innovation and commercial potency. Here in CCI, our students 'get it'. They already understand the interconnectedness of research enquiry, creative--risk--taking, distinctive articulation, critical evaluation, and the production of work that both challenges them as creatives and brings innovative practice and product to the commercial sphere. They know that they are entering creative industries that generate in the UK 77 billion pounds per annum for the national economy, and that connect a global economy and international currency that is immeasurable. So when, for example, our final year games and digital media students last week presented work they had produced for the Royal Navy's Future Training Unit to senior naval personnel and commercial partners that included BAE Maritime Services, Bohemia Simulations, Babcock and Hampshire Police Forensics, our students 'got' that their production of digital assets to modernize Naval training methods, including the use of 'games engines' to simulate ships in service, smartphone applications for Royal Marines School of Music training and online learning materials for Naval personnel inductions… they 'got' that this is 'real world' serious research in action, contributing to the pipeline of knowledge development, innovation production, national economic growth, and the international brand of UK plc.
This paper is based on a previously published essay -I Need Tracey Emin Like I Need God (selvedge... more This paper is based on a previously published essay -I Need Tracey Emin Like I Need God (selvedge, 2004) -which traced a series of powerful textile narratives generated through and by Emin's Automatic Orgasm appliquéd blanket.
Abstract In an imaginative, poetic and performative text, the author will challenge the ‘snuff’... more Abstract
In an imaginative, poetic and performative text, the author will challenge the ‘snuff’ moment of fur’s production as integral to the sublime ecstasy of consumption of the chief fabric of desire. If one’s well-being is bound to absolute somatic and psychic pleasure, then fur’s material fetish - its tactile, visual and olfactory stimulation, coupled with its generous allowance for the fetish-purist’s idealized disavowal – offers precisely the heady mix of sex, sadism, seduction and sensuality that keeps fur both perennially attractive and ascendant in the fashion industry.
This paper examines how fur worn on the body dynamically co-joins the fetishistic disavowing pleasure of its rich surface with the overt deliberateness of suffering at its point of production, arguing that fur fabric manages to perform this oscillation between the disclaimer of the fur fetishist and the de-fetishized knowingness of the fur sadist, corrupting both in its insinuation that the deep and complex perversion of Western fur appreciation lies in the fetishist’s obverse acceptance of the ‘attraction of repulsion’, the oftentimes inversion of the traditional male fetishist in the legions of fur-wearing femme fatales, and the Sapphic implications of such femmes’ somatic insertion into the fur that still is inflected as female genitalia. Underpinning the paper’s concern with the ecstatic pleasure of the stroke of soft pelt passing across skin, the paper questions the how knowing acceptance of agony, disavowing desire for the sex-death nexus, critical subordination of emotion and empathy informs the fashioning of a certain form of well-being while peeling the skin off another.
Symposium and staged playreading Rose Bruford College of Theatre and Performance is pleased to an... more Symposium and staged playreading
Rose Bruford College of Theatre and Performance is pleased to announce this innovative event exploring controversial and topical ideas and cultural issues through performance, and focusing on potential engagements between intersex (the condition in which actual physical sex is not clearly definable as male or female) and theatre.
The condition of Intersex – and its implications for how we see ourselves individually and collectively- is arguably emerging as one of the most telling cultural issues of our time. Public awareness of the condition has recently been heightened through the controversy over the athlete Caster Semenya who won the women’s 800 metres in the World Championship in Athletics – only to be threatened with disqualification on the grounds that she is intersexed.
Centred around a staged reading of The Specimen, a striking new piece of theatre writing by playwright and psychotherapist Laurie Slade (plays include Joe and I 2005, starring Peter Bowles), and including a panel discussion with theatre practitioners and intersex specialists, the event will explore the following overlapping questions :
Are there ways in which theatre and performance can usefully and ethically articulate a response to the reality of intersex?
What challenges and creative possibilities might the example of intersex open out to theatre and performance – itself arguably a form of embodied ambiguity and capable of being used to explore beyond conventional social roles and identities?
‘It seems very appropriate for a college with RBs vocational performance-training expertise to engage with this highly topical issue through the exploring and staging of a piece of theatre. This combines the college’s track record in the development and support of new theatre writing with its aim to research the fundamentals of performance and to engage with the broader issues current in culture and society. The best theatre challenges ideas and experiences that are fundamental to our culture and our experience of being human.’ Colin Ellwood: Programme Director, Directing, RB College
The Specimen – a staged reading
In the late C.19th, physicians meeting as a Learned Society are presented with a remarkable Specimen – an individual whose body and attitude challenge their fundamental assumptions about gender. An absurdist comedy with tragic dimensions, this provocative play explores and burlesques the performance of gender and the use of power to maintain binary categorisation. A cultural mindset is captured in a historic moment, when the possibilities of a broader and richer sexual and bodily expressiveness were denied, with lasting implications for us all.
Written by Laurie Slade – Directed by Colin Ellwood
Performed by students from European Theatre Arts; Rose Bruford College of Theatre and Performance
Schedule for the day:
12pm – Welcome and Introduction
Keynote address: Dr Iain Morland – Lecturer in School of English, Communication and Philosophy, University of Cardiff; Ed: Intersex and After GLQ: A Journal of Lesbian and Gay Studies; 2009
12.40 – The Specimen – a staged reading
In the late 19th century, physicians meeting as a learned society are presented with a remarkable specimen – an individual whose body and attitude challenge their fundamental assumptions about gender. An absurdist comedy with tragic dimensions, this provocative play explores and burlesques the performance of gender and the use of power to maintain binary categorisation. A cultural mindset is captured in a historic moment, when the possibilities of a broader and richer sexual and bodily expressiveness were denied, with lasting implications for us all.
Written by Laurie Slade
Directed by Colin Ellwood
Performed by students from European Theatre Arts; Rose Bruford College of Theatre and Performance.
1.50 - Break – Buffet Lunch provided
2.50 – Panel Discussion – Chaired by Dr Iain Morland.
Panel to include:
Dr Catherine Harper – Head of School of Architecture and Design, University of Brighton; author of Intersex; 2007.
Colin Ellwood – Programme Director, Directing, Rose Bruford College.
Laurie Slade – Psychotherapist (Guild of Psychotherapists); writer Joe & I; 2005.
3.30-4.15 (close) – General discussion.
Blanket Men: comforter, coverlet, quilt, shroudtextile articulations of memorial, mourning and ce... more Blanket Men: comforter, coverlet, quilt, shroudtextile articulations of memorial, mourning and celebration.
With mouth--watering pleasure and tingling envy I view the proofs for this publication… It crysta... more With mouth--watering pleasure and tingling envy I view the proofs for this publication… It crystallizes live, dynamic, generative artistic/human experiences that took place a way away from University of East London's site during the cold spring of 2012…
To accompany Rachelbeth Egenhoefer's exhibition of new work, Lighthouse, Brighton, 2008 --© Dr Ca... more To accompany Rachelbeth Egenhoefer's exhibition of new work, Lighthouse, Brighton, 2008 --© Dr Catherine Harper, 2008 hard candy There's an image on RB's website of a framed series of nine little sugary prints made from suck--wetted 'life saver' sweets. Y'know the ones: little sweetie--sharp rings of fruity sugar, rock hard, in glassy green, purple, red and yellow, the kind you put in and take out of your mouth for an hour until the ring finally dissolves away thinner and thinner like a sucrose wedding ring into a saccharine nothing… Just like love (serious line). There's an equally serious line on RB's website that tells us she lives and works in San Francisco where she "bakes banana bread, collects snow globes, and likes to swim". Her University of Brighton residency statement proclaims her "Commodore 64 Computer and Fisher Price Loom to be defining objects of her childhood". And her current project tile is the sweetheart gorgeous Code, Candy & Craft… There's an RB cutesy project on her suga--surfer www.cableknit.net called You are my friend, a limited edition of stickers for friends as a "small reminder that you are my friend". We're urged to "spread the love", and there is the possibility of a kitty--little knitted sweater for my ipod (or my friend's), or a pocket sized creature--friend (for me or my…)… Words like 'quirky', 'dabbling' and 'cozy' are there on cableknit, and I am deeply darkly afraid…
This commissioned catalogue essay was published by Pallant House / Arts Council England, in 2007 ... more This commissioned catalogue essay was published by Pallant House / Arts Council England, in 2007 to accompany the exhibition, July 2006 - April 2007. It is additionally web published on www.susiemacmurray.co.uk/pages/shell.html
Short invited contribution on the word 'green' for Selvedge Magazine, July 2016
Inclusion of my work from the Leabhar Mor na Gaelige publication/exhibition published in Archipel... more Inclusion of my work from the Leabhar Mor na Gaelige publication/exhibition published in Archipelago: International Journal of Literature, the Arts, and Opinion - www.archipelago.org - Vol. 7, No. 3 Fall 2003
For International Women's Day 2016, the Guardian seeks " to raise awareness of the most pressing ... more For International Women's Day 2016, the Guardian seeks " to raise awareness of the most pressing issues that women are experiencing around the world, from FGM to pay inequality, to reproductive rights and misogynistic abuse ". The newspaper called on female readers to write about what they perceive to be the biggest challenges women face where they live. This is my contribution.
Review of Cornelia Parker's Magna Carta (An Embroidery), British Museum, May-June 2015
Soft magazine, Norway, 2007
There used to be a small postcard on my office wall from the Irish Museum of Modern Art. It trave... more There used to be a small postcard on my office wall from the Irish Museum of Modern Art. It travelled with me from an office in London, to Hove, and then to Farnham. Then like much of what we hold onto, it suddenly disappeared and I find I miss it…
Commissioned by selvedge magazine 2004, unpublished.
Fortnight magazine, Belfast, 1998
A weaver, seamstress, laundress and artist, in this essay I shall spin a yarn, tangle a web, and ... more A weaver, seamstress, laundress and artist, in this essay I shall spin a yarn, tangle a web, and construct a text(ile) of the inter-weave of narrative and identity that I define as my intellectual, textual, somatic and material/visual practice obsessions. My work explores 'the places in-between' in the entanglements of Irish and Northern Irish gender and identity, and in the abject fabrics of death and of desire. As an Irish feminist, sense-making of the complexities, conundrums, challenges and contradictions of my land, my cloth, my body and my culture owes much to Irish women before me who fought for female suffrage, and Irish women nownorth and south of the border that divides the island of Irelandwho still struggle for equality of citizenship, social justice, human rights, and full reproductive autonomy. My contention is that when we accept that Ireland herself is a manylayered cloth, a stained and bloodied cloth, a cloth marked irreversibly by history, conflict, denial and abuse, stained by its own repression, marked through denial of all its people's rights and needs, and bloodied by its greatest export, the haemorrhage of its people, thenpolemical, didactic or reflective, with more compassion, empathy, humility and heartwe just might make peace with our past.
Polymers and Polymer Composites, 1995
This paper considers the factors involved in the weaving of interlinked multi-layer fabrics. It d... more This paper considers the factors involved in the weaving of interlinked multi-layer fabrics. It details the methods employed to form the interlinking structure in an integrated 4-layer reinforcement, why these particular methods were chosen and how the information can be used to produce similar interlinked reinforcements with different proportions of yarn in the through-the-thickness (Z) direction. Test results for the fabrics are enumerated.
Proceedings of the 9th Conference of the Irish Manufacturing Committee - Technology in Manufacturing for Europe. , 1992
pp. 488-501.
Women: A Cultural Review, Jul 3, 2022
The intimate body - essentialized in Judy Chicago’s The Dinner Party, complicated in Helen Chadwi... more The intimate body - essentialized in Judy Chicago’s The Dinner Party, complicated in Helen Chadwick’s Eat Me - is revisited through discourse on intersex, debate around trans identities and contemporary feminisms, via the subversive actions of radical crafting and visual, textual, material and performic queering.
The interweave of narrative, materiality and identity defines Catherine Harper’s intellectual and... more The interweave of narrative, materiality and identity defines Catherine Harper’s intellectual and practice obsessions. Her visual, material, performic examination of Northern Irish womanhood, her investigation of both intersex and ‘anatomical drag’, and her concern with fabrics of death and desire, each demonstrate a preoccupation with trying to make sense of the complexities of land, cloth, body and culture.
A conference presentation to the Association of National Teaching Fellows Conference at Leeds Bec... more A conference presentation to the Association of National Teaching Fellows Conference at Leeds Beckett
University of Brighton has contributed to cultural, social and economic wellbeing, enhanced the s... more University of Brighton has contributed to cultural, social and economic wellbeing, enhanced the scholarly infrastructure for such work and promoted the standing and influence of art and design research. It embraces all disciplines within the AHRC, the sub-panels of RAE Main Panel O, and includes collaborations with researchers in the physical sciences and built environment.
Stitched and quilted 'intimate textiles' artwork, 150 x 200 x 10 cms., 2020
The stitched and quilted 'intimate textiles' artwork titled Áine was started pre-lockdown in Janu... more The stitched and quilted 'intimate textiles' artwork titled Áine was started pre-lockdown in January 2020 on a two-week residency at the Tyrone Guthrie Centre, Ireland. I wrote about the design:
"The spirals come from the Neolithic Tomb of Newgrange in Ireland where the midwinter sun penetrates the seventeen feet long chamber deep into the earth and illuminates a carved stone - this only happens on the winter solstice, and only 12 people are allowed on the site and in the chamber before dawn on 21 December. I was there on the 1996 solstice. I was 'bumped up' the incredibly long list by a lovely civil servant in Dublin who acknowledged that Northern Ireland was edging towards the end of the "Troubles" (in 1998) by telling me that "we need to help our brothers and sisters in the North". And so I got into that chamber long before dawn, and we silently watched a grey finger of light creep into the dark and lengthen until it tickled that inner stone. Spirals are female and zigzags are male. The materials are 'intimate textiles', worn on bodies and then discarded, so corsets, lingerie, nighties, bras, slips, suspenders for stockings, and my pricked finger added a drop of my blood... So, in here are my concerns: women, intimacy, sex, death, birth, Ireland and its conflicts, stains and blood, and of course an under-current of shame which goes alongside all the rest....
web profile for University of Portsmouth
This portfolio references my visual arts practice during this period - see CV for full details.
…designrequirementsarenotknownattheonset,andchoicesaremadethat determineproperties,economy,andrep... more …designrequirementsarenotknownattheonset,andchoicesaremadethat determineproperties,economy,andreproducibilityofthefinishedpart. Experienceandlessonslearnedareslowlyyieldingrulesthatcanbeappliedto largerandmorecomplexpreforms… [Harris,H.,MultiaxialStitchedPreformReinforcementsforRTMFabrication, Proc.36 th InternationalSAMPESymposium,April1991,pp.521-535]