Resul Öztürk - Academia.edu (original) (raw)
Papers by Resul Öztürk
Istanbul University - DergiPark, Jan 25, 2009
In general, the Islamic concept of fate in the Kalam can be considered as a fatalist. Although th... more In general, the Islamic concept of fate in the Kalam can be considered as a fatalist. Although the date in the presence of free will approach sought to be of secondary importance of this approach is known. There are several social and political factors in the spreading of Fatalistic belief. In this study, the cultural, psychological and sociological factors will be assessed. Individuals own the divine power against ignoring the people shortcuts to escape, the responsibility to get out of work, in the Koran and Hadith in the fatalistic sense of defense available materials to find this understanding of the Islamic society, a place important factors are the. In pre-Islamic Arab society the existing fatalist approach, suggesting the fate of the Hadith in shaping understanding and interpretation of Sufi fatalist approach to see again in this approach are the important factors affecting.
İlahiyat Tetkikleri Dergisi, 2018
Since the end of the 19 th century, especially in Kalam, innovations in various fields of Islamic... more Since the end of the 19 th century, especially in Kalam, innovations in various fields of Islamic thought have been looked for. Discussions about the method and contents of the Kalam have made the necessity of this renewal of the Kalam. Some translations from Western languages and some works contain information contrary to Islam. As a result, Islam has to be re-expressed. For this purpose, it is inevitable to use a new language and method and to benefit from the possibilities of philosophy in this field. The Kalam had to rely on the new philosophy and its methods in order to be able to repel the attacks directed at the religious belief. Therefore, "New Kalam" movement was born and İzmirli İsmail Hakkı was the pioneer of this movement. In this approach, many topics such as religious-state relations, secularism, human rights, women's issues, racism, alienation, international security crisis, colonialism, hunger, belief and freedom of thought, which are all discussed in today's world, have entered into the scope of Kalam. The fact that Kalam is a science based on human interpretation proves that everyone it is open to everyone who has the quality. In this context, it is worth noting that Milaslı Ismail Hakkı, who was a medical doctor, finds this courage in himself and responds by writing a book to the questions of the Anglican Church. His work is important for showing different approaches. He has demonstrated a Koranic approach without using classical Kalam sources. The relationship between faith and religion, approach to different religions and the importance that Islam gives rise to science are the main themes of his. It is especially worthwhile of him to study the wisdom of worship, psychological and moral dimensions. *
Bu çalışmada Dâvud-i Karsî (1169/1756)'nin Kelamî görüşleri ve eserlerindeki Kelamî kaynaklar... more Bu çalışmada Dâvud-i Karsî (1169/1756)'nin Kelamî görüşleri ve eserlerindeki Kelamî kaynakları incelenmiştir. Dâvud-i Karsî, Kars'ta doğmuş ve İstanbul'da önemli ilmî makamlara yükselmiş bir İslam âlimidir. İslami ilimlerin hemen her alanında eser vermiş ve İslam'ın doğru anlaşılması için elinden gelen bütün çabaları göstermiştir. Dâvud-i Karsî, Kelam Tarihçilerince 'Şerh ve Haşiyeler Dönemi' olarak adlandırılan bu dönemin genel karakterine uyarak Osmanlı Kelâm âlimlerinden Hızır Bey'in Kaside-i Nuniyye adlı eserini şerh etmiş ve Kelamî görüşlerini bu şerhte göstermiştir. O, bu eserini mensubu olduğu Matüridi ekolünün genel ilkeleri çerçevesinde yorumlamıştır. Bunu yaparken de Eş'arî Kelâm ekolüne mensup âlimlerin eserlerinden de fazlasıyla istifade etmiştir. Kelam ilmiyle ilgili olarak; Şerhu'l-Kasîdeti'n-Nûniyyeti't-Tevhîdiyye, Şerhu Âmentü billâh, Şerhu Kasîdeti Bedi'l-Emâlî ve Risaletü beyânı meseletil İhtiyârâti'l Cüz'iyye...
Istanbul University - DergiPark, Jan 25, 2009
In general, the Islamic concept of fate in the Kalam can be considered as a fatalist. Although th... more In general, the Islamic concept of fate in the Kalam can be considered as a fatalist. Although the date in the presence of free will approach sought to be of secondary importance of this approach is known. There are several social and political factors in the spreading of Fatalistic belief. In this study, the cultural, psychological and sociological factors will be assessed. Individuals own the divine power against ignoring the people shortcuts to escape, the responsibility to get out of work, in the Koran and Hadith in the fatalistic sense of defense available materials to find this understanding of the Islamic society, a place important factors are the. In pre-Islamic Arab society the existing fatalist approach, suggesting the fate of the Hadith in shaping understanding and interpretation of Sufi fatalist approach to see again in this approach are the important factors affecting.
İlahiyat Tetkikleri Dergisi, 2018
Since the end of the 19 th century, especially in Kalam, innovations in various fields of Islamic... more Since the end of the 19 th century, especially in Kalam, innovations in various fields of Islamic thought have been looked for. Discussions about the method and contents of the Kalam have made the necessity of this renewal of the Kalam. Some translations from Western languages and some works contain information contrary to Islam. As a result, Islam has to be re-expressed. For this purpose, it is inevitable to use a new language and method and to benefit from the possibilities of philosophy in this field. The Kalam had to rely on the new philosophy and its methods in order to be able to repel the attacks directed at the religious belief. Therefore, "New Kalam" movement was born and İzmirli İsmail Hakkı was the pioneer of this movement. In this approach, many topics such as religious-state relations, secularism, human rights, women's issues, racism, alienation, international security crisis, colonialism, hunger, belief and freedom of thought, which are all discussed in today's world, have entered into the scope of Kalam. The fact that Kalam is a science based on human interpretation proves that everyone it is open to everyone who has the quality. In this context, it is worth noting that Milaslı Ismail Hakkı, who was a medical doctor, finds this courage in himself and responds by writing a book to the questions of the Anglican Church. His work is important for showing different approaches. He has demonstrated a Koranic approach without using classical Kalam sources. The relationship between faith and religion, approach to different religions and the importance that Islam gives rise to science are the main themes of his. It is especially worthwhile of him to study the wisdom of worship, psychological and moral dimensions. *
Bu çalışmada Dâvud-i Karsî (1169/1756)'nin Kelamî görüşleri ve eserlerindeki Kelamî kaynaklar... more Bu çalışmada Dâvud-i Karsî (1169/1756)'nin Kelamî görüşleri ve eserlerindeki Kelamî kaynakları incelenmiştir. Dâvud-i Karsî, Kars'ta doğmuş ve İstanbul'da önemli ilmî makamlara yükselmiş bir İslam âlimidir. İslami ilimlerin hemen her alanında eser vermiş ve İslam'ın doğru anlaşılması için elinden gelen bütün çabaları göstermiştir. Dâvud-i Karsî, Kelam Tarihçilerince 'Şerh ve Haşiyeler Dönemi' olarak adlandırılan bu dönemin genel karakterine uyarak Osmanlı Kelâm âlimlerinden Hızır Bey'in Kaside-i Nuniyye adlı eserini şerh etmiş ve Kelamî görüşlerini bu şerhte göstermiştir. O, bu eserini mensubu olduğu Matüridi ekolünün genel ilkeleri çerçevesinde yorumlamıştır. Bunu yaparken de Eş'arî Kelâm ekolüne mensup âlimlerin eserlerinden de fazlasıyla istifade etmiştir. Kelam ilmiyle ilgili olarak; Şerhu'l-Kasîdeti'n-Nûniyyeti't-Tevhîdiyye, Şerhu Âmentü billâh, Şerhu Kasîdeti Bedi'l-Emâlî ve Risaletü beyânı meseletil İhtiyârâti'l Cüz'iyye...