Safa Garayev - Academia.edu (original) (raw)
Papers by Safa Garayev
Issues in ethnology and anthropology, Apr 18, 2021
In this article, I analyze tales collected from Azerbaijani territories from a psycho-semantic pe... more In this article, I analyze tales collected from Azerbaijani territories from a psycho-semantic perspective, specifically pertaining to the Oedipus tale type (AT: 931, 933). The incest taboo, a common theme in Azerbaijani society, is discouraged in these tales through symbolic behaviors. In these tales, which were collected in different Azerbaijani territories at different times, the transgression of the taboo of incest firstly happens between sisters and brothers, later between mothers and sons. When we approach the fairy tale plots presented in the context of the Oedipus complex, it becomes clear that these fairy tales are also organized on the basis of the son's point of view. This is evident in the tales because of their descriptions of the father-a common character in the Oedipus tale type-as the culprit of all antisocial and unethical problems. In the texts I present, the heroes of the tales generally derive from the disruption of the incest taboo between the sister and the brother, who has been left to die. I argue that the baby born as a result of dismantling the incest taboo-being removed from the chain (or from the family environment) of the social relations by the parents to be left to die and later living and not recognizing his mother-is portrayed as the main fact in the explanation of the events' semantics.
ISSUES IN ETHNOLOGY AND ANTHROPOLOGY, 2021
In this article, I analyze tales collected from Azerbaijani territories from a psycho-semantic pe... more In this article, I analyze tales collected from Azerbaijani territories from a psycho-semantic perspective, specifically pertaining to the Oedipus tale type (AT: 931, 933). The incest taboo, a common theme in Azerbaijani society, is discouraged in these tales through symbolic behaviors. In these tales, which were collected in different Azerbaijani territories at different times, the transgression of the taboo of incest firstly happens between sisters and brothers, later between mothers and sons. When we approach the fairy tale plots presented in the context of the Oedipus complex, it becomes clear that these fairy tales are also organized on the basis of the son’s point of view. This is evident in the tales because of their descriptions of the father—a common character in the Oedipus tale type—as the culprit of all anti-social and unethical problems. In the texts I present, the heroes of the tales generally derive from the disruption of the incest taboo between the sister and the br...
Journal of History Culture and Art Research, 2020
Social context often drives the performance of laughter in cultural situations. As a metaphor, la... more Social context often drives the performance of laughter in cultural situations. As a metaphor, laughter provides not only an exchange of integrative information among the community members, but also the enactment of aggressive relations in the society. These characteristics may be seen clearly while observing metaphors related to the performance of laughter in the Azerbaijani socio-cultural environment. In the study of humor, content is usually analyzed but the performance of behavioral cues such as laughter is neglected, although it can shed light on the meaning of the communication. To understand folk behaviors and texts related to the laughter, I argue that special attention needs to be given to behaviors as well as texts communicated in a social situation. This study reveals that the jokes causing laughter are accepted and perceived by the male and female audiences differently. Women's laughter receives disapproval in the Azerbaijan cultural context regarding sexuality. Men ...
Issues in ethnology and anthropology, Apr 18, 2021
In this article, I analyze tales collected from Azerbaijani territories from a psycho-semantic pe... more In this article, I analyze tales collected from Azerbaijani territories from a psycho-semantic perspective, specifically pertaining to the Oedipus tale type (AT: 931, 933). The incest taboo, a common theme in Azerbaijani society, is discouraged in these tales through symbolic behaviors. In these tales, which were collected in different Azerbaijani territories at different times, the transgression of the taboo of incest firstly happens between sisters and brothers, later between mothers and sons. When we approach the fairy tale plots presented in the context of the Oedipus complex, it becomes clear that these fairy tales are also organized on the basis of the son's point of view. This is evident in the tales because of their descriptions of the father-a common character in the Oedipus tale type-as the culprit of all antisocial and unethical problems. In the texts I present, the heroes of the tales generally derive from the disruption of the incest taboo between the sister and the brother, who has been left to die. I argue that the baby born as a result of dismantling the incest taboo-being removed from the chain (or from the family environment) of the social relations by the parents to be left to die and later living and not recognizing his mother-is portrayed as the main fact in the explanation of the events' semantics.
ISSUES IN ETHNOLOGY AND ANTHROPOLOGY, 2021
In this article, I analyze tales collected from Azerbaijani territories from a psycho-semantic pe... more In this article, I analyze tales collected from Azerbaijani territories from a psycho-semantic perspective, specifically pertaining to the Oedipus tale type (AT: 931, 933). The incest taboo, a common theme in Azerbaijani society, is discouraged in these tales through symbolic behaviors. In these tales, which were collected in different Azerbaijani territories at different times, the transgression of the taboo of incest firstly happens between sisters and brothers, later between mothers and sons. When we approach the fairy tale plots presented in the context of the Oedipus complex, it becomes clear that these fairy tales are also organized on the basis of the son’s point of view. This is evident in the tales because of their descriptions of the father—a common character in the Oedipus tale type—as the culprit of all anti-social and unethical problems. In the texts I present, the heroes of the tales generally derive from the disruption of the incest taboo between the sister and the br...
Journal of History Culture and Art Research, 2020
Social context often drives the performance of laughter in cultural situations. As a metaphor, la... more Social context often drives the performance of laughter in cultural situations. As a metaphor, laughter provides not only an exchange of integrative information among the community members, but also the enactment of aggressive relations in the society. These characteristics may be seen clearly while observing metaphors related to the performance of laughter in the Azerbaijani socio-cultural environment. In the study of humor, content is usually analyzed but the performance of behavioral cues such as laughter is neglected, although it can shed light on the meaning of the communication. To understand folk behaviors and texts related to the laughter, I argue that special attention needs to be given to behaviors as well as texts communicated in a social situation. This study reveals that the jokes causing laughter are accepted and perceived by the male and female audiences differently. Women's laughter receives disapproval in the Azerbaijan cultural context regarding sexuality. Men ...