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Papers by Tamar C Reich
The Journal of Asian Studies, 2011
International Journal of Hindu Studies, 2011
This paper reads the Mahåbhårata in an attempt to clarify how—or whether at all—it may be said to... more This paper reads the Mahåbhårata in an attempt to clarify how—or whether at all—it may be said to achieve closure. The term “closure” refers to the sense of resolution achieved when a narrative ends. In the case of the Mahåbhårata, a text that makes the totalizing claim about itself: “Regarding matters of righteousness, profit, love and liberation, what is here
History of Religions, 2001
... 152 Page 12. History of Religions yana. Thus, the Mongoose Unit seems to have been well estab... more ... 152 Page 12. History of Religions yana. Thus, the Mongoose Unit seems to have been well established in its place relatively early. There is no reason to consider it to be any more a latecomer than most other portions of the Parvan. ...
International Journal of Hindu Studies, 2012
The Journal of Asian Studies, 2009
A treasury is essential for a kingdom's survival. A king, therefore, must fill his coffers a... more A treasury is essential for a kingdom's survival. A king, therefore, must fill his coffers at any cost, even if he has to behave like a bandit. In times of famine, a Brahman may even eat dog's flesh in order to stay alive. But what are the boundaries of such behavior? Under ...
International Journal of Hindu Studies 15, 1: 9–53 , 2011
This article argues that one must look for more than one type of closure in the Mahābhārata, beca... more This article argues that one must look for more than one type of closure in the Mahābhārata, because it has many strands of meaning and raises many questions. These narrative strands are intertwined in the text, but through disentangling them we may learn much about the epic. The first part of the article will deal with the last four Parvans as narrated within the inner (Janamejaya – Vaiśapāyana) frame, and will examine what kind of closure(s) - or lack thereof - may be found in them. The second part will propose that the interruption of Janamejaya’s sacrifice, narrated in the first Parvan, and its conclusion, narrated in the fifteenth Parvan and in the very end, and situated within the outer (Śaunaka – Ugraśravs) frame, constitutes an alternative ending and suggests an alternative closure.
Notes from a Mandala: Essays in the History of Indian Religions in Honor of Wendy Doniger. Eds. Laurie L. Patton and David Haberman, the University of Delaware Press, 2010.
Language, Myth and Poetry in Ancient India and Iran A volume in honor of Prof. Shaul Migron. Jerusalem: The Israeli Academy of Arts and Sciences, 2010., 2010
The Mahābhārata: What is Not Here is No-where Else. Proceedings of the International Conference on the Mahābhārata held at Concordia University, Montreal, Quebec, Canada, on 5.18-20.2001. Munshiram Manoharlal, New Delhi, 2005. , 2005
History of Religions, 2001
Book Reviews by Tamar C Reich
International Journal of Hindu Studies, 2003
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, a... more JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org.
The Journal of Hindu Studies, 5/2, 2012., 2012
International Journal of Hindu Studies 1, 2012. , 2012
Forthcoming by Tamar C Reich
PaRDeS - Vereinigung für Jüdische Studien . e.v.
The Journal of Asian Studies, 2011
International Journal of Hindu Studies, 2011
This paper reads the Mahåbhårata in an attempt to clarify how—or whether at all—it may be said to... more This paper reads the Mahåbhårata in an attempt to clarify how—or whether at all—it may be said to achieve closure. The term “closure” refers to the sense of resolution achieved when a narrative ends. In the case of the Mahåbhårata, a text that makes the totalizing claim about itself: “Regarding matters of righteousness, profit, love and liberation, what is here
History of Religions, 2001
... 152 Page 12. History of Religions yana. Thus, the Mongoose Unit seems to have been well estab... more ... 152 Page 12. History of Religions yana. Thus, the Mongoose Unit seems to have been well established in its place relatively early. There is no reason to consider it to be any more a latecomer than most other portions of the Parvan. ...
International Journal of Hindu Studies, 2012
The Journal of Asian Studies, 2009
A treasury is essential for a kingdom's survival. A king, therefore, must fill his coffers a... more A treasury is essential for a kingdom's survival. A king, therefore, must fill his coffers at any cost, even if he has to behave like a bandit. In times of famine, a Brahman may even eat dog's flesh in order to stay alive. But what are the boundaries of such behavior? Under ...
International Journal of Hindu Studies 15, 1: 9–53 , 2011
This article argues that one must look for more than one type of closure in the Mahābhārata, beca... more This article argues that one must look for more than one type of closure in the Mahābhārata, because it has many strands of meaning and raises many questions. These narrative strands are intertwined in the text, but through disentangling them we may learn much about the epic. The first part of the article will deal with the last four Parvans as narrated within the inner (Janamejaya – Vaiśapāyana) frame, and will examine what kind of closure(s) - or lack thereof - may be found in them. The second part will propose that the interruption of Janamejaya’s sacrifice, narrated in the first Parvan, and its conclusion, narrated in the fifteenth Parvan and in the very end, and situated within the outer (Śaunaka – Ugraśravs) frame, constitutes an alternative ending and suggests an alternative closure.
Notes from a Mandala: Essays in the History of Indian Religions in Honor of Wendy Doniger. Eds. Laurie L. Patton and David Haberman, the University of Delaware Press, 2010.
Language, Myth and Poetry in Ancient India and Iran A volume in honor of Prof. Shaul Migron. Jerusalem: The Israeli Academy of Arts and Sciences, 2010., 2010
The Mahābhārata: What is Not Here is No-where Else. Proceedings of the International Conference on the Mahābhārata held at Concordia University, Montreal, Quebec, Canada, on 5.18-20.2001. Munshiram Manoharlal, New Delhi, 2005. , 2005
History of Religions, 2001
International Journal of Hindu Studies, 2003
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, a... more JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org.
The Journal of Hindu Studies, 5/2, 2012., 2012
International Journal of Hindu Studies 1, 2012. , 2012
PaRDeS - Vereinigung für Jüdische Studien . e.v.