Victor A U S I N A Mota (original) (raw)
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Social Science Research Network, 2023
Social Science Research Network, 2022
Proceeding Series of the Brazilian Society of Computational and Applied Mathematics, Feb 14, 2018
Lisbon into the soul The cat's guttural scream starts at home. He wouldn't shut up, hours and hou... more Lisbon into the soul The cat's guttural scream starts at home. He wouldn't shut up, hours and hours of screaming that echoed throughout the house, as if he wanted I don't know what, he was in heat, that's for sure. I told him "Why don't you call him?", but he kept on meowing, from Figueira Square to the Expo, as if he were the man in Vitruvius, at ease in his feline gasp. So I let myself enter his universe, in order to understand his fear, even in the subway, the tension of the drive to be, to see and to seem, that is, we all function due to certain mechanisms that I still don't fully understand but that, with time here in the edge of Southern Europe, I'm trying to understand and this not without interchanging with people, because that's what it's all about, not just the PS saying it. Although I didn't read often, I tried to leaf through a few books, the truth is that I lived surrounded by them, but the words were stuck in my mind like a tattoo on my soul after visiting the Alto de São João cemetery. It had been a while since I had been to several places, perhaps I preferred more those on the internet, for that near-summer weather. We know that cats are adored by the Chinese, we bring them indoors, where the breath of a soul echoes in the subway, with the proper stench of dust and various sweats. So, I decided to take a bus to Marvila,.
a forma como o autor insere na filosofia o trabalho de campo etnográfico, que passa a ser uma das... more a forma como o autor insere na filosofia o trabalho de campo etnográfico, que passa a ser uma das metodologias da filosofi
Emotion , electronic motion. We mean to suggest that much is expected of the philosopher, to solv... more Emotion , electronic motion. We mean to suggest that much is expected of the philosopher, to solve even the most intricate dilemmas of social life, but the coin on a flip side, that is, the philosopher may be socially regarded as a scapegoat who wants to be rid of such situations. Whether he has made himself a scapegoat, we don't know. But his action has this double effect, in front the good, behind the evil.
To explain anthropologically the philosophical problem of homosexuality, since public opinion is ... more To explain anthropologically the philosophical problem of homosexuality, since public opinion is concerned about it, because, after all, sex is important, because it is affectivity and the fulfillment of longings. The vagina as the mouth of the body, the anus as the exuterium (Pina-Cabral), what goes in comes out, and nothing is more laughable than that. The differences, the tolerances, the laughter, the modesty, shame, sin, as I have already explained, the anus is not connected to reproduction but to jouissance, to a primordial, primitive pleasure and if we can understand this question even psychoanalytically, not only anthropologically, we will better understand the relation body-mind, a great advance will be made to understand certain aspects of man and his culture, movement, sociability, sexuality. Exploration Subscribe to DeepL Pro to translate larger documents. Visit www.DeepL.com/pro for more information.
Good satisfies us, as well as Evil," the Brazilian singer Rita Lee might say. The path of Evil is... more Good satisfies us, as well as Evil," the Brazilian singer Rita Lee might say. The path of Evil is tortuous, winding and deceptive, that of Good is insidious in a good way. Combine the two or overcome the duality that founded several civilizations and religions? It is on this question that this essay focuses, also advancing the issue of the current procrastination (which is occurring).
Subscribe to DeepL Pro to translate larger documents. Visit www.DeepL.com/pro for more informatio... more Subscribe to DeepL Pro to translate larger documents. Visit www.DeepL.com/pro for more information. Argument Sex, seduction, is a not-wanting-wanting, in relation to the world, when you are frontal and say what you want, in a cosmopolitan, urban context, you end up throwing everything away. Hence the voluntarism, and the lack of it, in the confluence of the various cultures in a city context. You have to create a precedent, a way of acting, an image, a place in the sun. Development 1. This is because some, most, are more concerned with the impression they can make, than really themselves and this all depends on the deformity of the media, that is, what you are to one may not be to another, the media being secular, obscene, political and occupying the place that God would occupy in other times. Therefore, the subject gets tired of voluntarism and since all this is a circus, let's have a circus. In Lisbon. 2. So man is always looking for the goal in his eagerness and gasping for reality, but it is always moving forward as he himself moves forward, and it is in this fatality that life lives. Until one day... 3. Voluntarism is linked to solidarity and certainly to a Christian, I would even say Judeo-Christian, heritage. Because a secular attitude is linked to the implantation and legitimization of the social sciences, which see religion as one more feature of culture, alongside others, like economics and politics. This attitude, a recent inheritance, from the 19th century on, is linked to planning, to a scientific view of culture. But this is changing; on the part of the Church there is also this idea of planning and explaining man as a social being, and this in no way takes away from its supernatural, mystical face.
Is there, at the extreme, any relationship between obscene and mystical? This is our hypothesis, ... more Is there, at the extreme, any relationship between obscene and mystical? This is our hypothesis, which we intend to explore through a small methodology that goes through the daily life of an anthropologist who likes to connect things, even the most abstruse, although sometimes it is dangerous, as it could be left with structuralism, systematism and truism. that reality offers you. The romantic is the solution to happiness and existence. DEVELOPMENT 1. We could, from now on, attribute a certain objective character to the obscene, what is beyond the scene, under the scene, in etymological terms. In fact, as the song says, they are "things in the world/to be seen from afar", as it harms the romanticism in a certain mechanical way that has to do with marriage, the social contract that different individuals practice among themselves to bond with each other. in the social web. But the obscene, let's not avoid the word, in order to reveal the truth about this relationship, has something perverse, contemplative, imaginative, playful, in the popular, traditional Portuguese sense, which delights and satisfies the soul and, in In a sense, it maintains an interest in a life that is being lived. The obscene does not require commitment, but it commits man as a social being, because neither the sea nor the land. two. So, what leads the subject, even as an anthropologist, to perceive the meaning in the relationship between obscene and mysticism? Shouldn't you be traveling, getting to know cultures, doing fieldwork in a village in Burma or Indochina? In fact, the connection that exists between one and the other registers (of the real), is the body, the body in exaggeration on one side and the body in suspension of the body, almost disappearing, but which still guarantees a certain immanence, so that it does not come out of this much, in terms of two
The social is the essential link of the human sciences in argumentative terms, such as social ant... more The social is the essential link of the human sciences in argumentative terms, such as social anthropology. But what is social? Does it matter so much nowadays? Because by analyzing so many relations, science ends up saturating itself and saying nothing. How to face again the social, the social networks, which should rather be called virtual networks? Development
Social Science Research Network, 2023
Social Science Research Network, 2022
Proceeding Series of the Brazilian Society of Computational and Applied Mathematics, Feb 14, 2018
Lisbon into the soul The cat's guttural scream starts at home. He wouldn't shut up, hours and hou... more Lisbon into the soul The cat's guttural scream starts at home. He wouldn't shut up, hours and hours of screaming that echoed throughout the house, as if he wanted I don't know what, he was in heat, that's for sure. I told him "Why don't you call him?", but he kept on meowing, from Figueira Square to the Expo, as if he were the man in Vitruvius, at ease in his feline gasp. So I let myself enter his universe, in order to understand his fear, even in the subway, the tension of the drive to be, to see and to seem, that is, we all function due to certain mechanisms that I still don't fully understand but that, with time here in the edge of Southern Europe, I'm trying to understand and this not without interchanging with people, because that's what it's all about, not just the PS saying it. Although I didn't read often, I tried to leaf through a few books, the truth is that I lived surrounded by them, but the words were stuck in my mind like a tattoo on my soul after visiting the Alto de São João cemetery. It had been a while since I had been to several places, perhaps I preferred more those on the internet, for that near-summer weather. We know that cats are adored by the Chinese, we bring them indoors, where the breath of a soul echoes in the subway, with the proper stench of dust and various sweats. So, I decided to take a bus to Marvila,.
a forma como o autor insere na filosofia o trabalho de campo etnográfico, que passa a ser uma das... more a forma como o autor insere na filosofia o trabalho de campo etnográfico, que passa a ser uma das metodologias da filosofi
Emotion , electronic motion. We mean to suggest that much is expected of the philosopher, to solv... more Emotion , electronic motion. We mean to suggest that much is expected of the philosopher, to solve even the most intricate dilemmas of social life, but the coin on a flip side, that is, the philosopher may be socially regarded as a scapegoat who wants to be rid of such situations. Whether he has made himself a scapegoat, we don't know. But his action has this double effect, in front the good, behind the evil.
To explain anthropologically the philosophical problem of homosexuality, since public opinion is ... more To explain anthropologically the philosophical problem of homosexuality, since public opinion is concerned about it, because, after all, sex is important, because it is affectivity and the fulfillment of longings. The vagina as the mouth of the body, the anus as the exuterium (Pina-Cabral), what goes in comes out, and nothing is more laughable than that. The differences, the tolerances, the laughter, the modesty, shame, sin, as I have already explained, the anus is not connected to reproduction but to jouissance, to a primordial, primitive pleasure and if we can understand this question even psychoanalytically, not only anthropologically, we will better understand the relation body-mind, a great advance will be made to understand certain aspects of man and his culture, movement, sociability, sexuality. Exploration Subscribe to DeepL Pro to translate larger documents. Visit www.DeepL.com/pro for more information.
Good satisfies us, as well as Evil," the Brazilian singer Rita Lee might say. The path of Evil is... more Good satisfies us, as well as Evil," the Brazilian singer Rita Lee might say. The path of Evil is tortuous, winding and deceptive, that of Good is insidious in a good way. Combine the two or overcome the duality that founded several civilizations and religions? It is on this question that this essay focuses, also advancing the issue of the current procrastination (which is occurring).
Subscribe to DeepL Pro to translate larger documents. Visit www.DeepL.com/pro for more informatio... more Subscribe to DeepL Pro to translate larger documents. Visit www.DeepL.com/pro for more information. Argument Sex, seduction, is a not-wanting-wanting, in relation to the world, when you are frontal and say what you want, in a cosmopolitan, urban context, you end up throwing everything away. Hence the voluntarism, and the lack of it, in the confluence of the various cultures in a city context. You have to create a precedent, a way of acting, an image, a place in the sun. Development 1. This is because some, most, are more concerned with the impression they can make, than really themselves and this all depends on the deformity of the media, that is, what you are to one may not be to another, the media being secular, obscene, political and occupying the place that God would occupy in other times. Therefore, the subject gets tired of voluntarism and since all this is a circus, let's have a circus. In Lisbon. 2. So man is always looking for the goal in his eagerness and gasping for reality, but it is always moving forward as he himself moves forward, and it is in this fatality that life lives. Until one day... 3. Voluntarism is linked to solidarity and certainly to a Christian, I would even say Judeo-Christian, heritage. Because a secular attitude is linked to the implantation and legitimization of the social sciences, which see religion as one more feature of culture, alongside others, like economics and politics. This attitude, a recent inheritance, from the 19th century on, is linked to planning, to a scientific view of culture. But this is changing; on the part of the Church there is also this idea of planning and explaining man as a social being, and this in no way takes away from its supernatural, mystical face.
Is there, at the extreme, any relationship between obscene and mystical? This is our hypothesis, ... more Is there, at the extreme, any relationship between obscene and mystical? This is our hypothesis, which we intend to explore through a small methodology that goes through the daily life of an anthropologist who likes to connect things, even the most abstruse, although sometimes it is dangerous, as it could be left with structuralism, systematism and truism. that reality offers you. The romantic is the solution to happiness and existence. DEVELOPMENT 1. We could, from now on, attribute a certain objective character to the obscene, what is beyond the scene, under the scene, in etymological terms. In fact, as the song says, they are "things in the world/to be seen from afar", as it harms the romanticism in a certain mechanical way that has to do with marriage, the social contract that different individuals practice among themselves to bond with each other. in the social web. But the obscene, let's not avoid the word, in order to reveal the truth about this relationship, has something perverse, contemplative, imaginative, playful, in the popular, traditional Portuguese sense, which delights and satisfies the soul and, in In a sense, it maintains an interest in a life that is being lived. The obscene does not require commitment, but it commits man as a social being, because neither the sea nor the land. two. So, what leads the subject, even as an anthropologist, to perceive the meaning in the relationship between obscene and mysticism? Shouldn't you be traveling, getting to know cultures, doing fieldwork in a village in Burma or Indochina? In fact, the connection that exists between one and the other registers (of the real), is the body, the body in exaggeration on one side and the body in suspension of the body, almost disappearing, but which still guarantees a certain immanence, so that it does not come out of this much, in terms of two
The social is the essential link of the human sciences in argumentative terms, such as social ant... more The social is the essential link of the human sciences in argumentative terms, such as social anthropology. But what is social? Does it matter so much nowadays? Because by analyzing so many relations, science ends up saturating itself and saying nothing. How to face again the social, the social networks, which should rather be called virtual networks? Development
Between good (God) an Evil, from diferent roads to diferent existential options
Society or Individual? From american context to traditional societies, the dilema is the key for ... more Society or Individual? From american context to traditional societies, the dilema is the key for all social sciences, mostly sociology and anthropology...is there also for Philosophy?
What guides, in fact, the spirit of the writer, a consciousness in the training of his sense of h... more What guides, in fact, the spirit of the writer, a consciousness in the training of his sense of humanity and inhumanity of others, or just entertains readers who see life as uninteresting, as a "thing" that does not deserve to be lived only by the playful side of things and people? Yes, what commands the author’s conscience? The Id, the Ego? God? Does he accept a Voice, which though bothering him, gives him advice for free, dismissing the psychiatrist and then shedding, further and further his verve, pleasant or unpleasant as the bile of many media?
Tell me who you're with: the language of envy that becomes a social lie
O Dilema Carne-Espírito Revisitado
How can man save himself in the end
Hom man becomes what he Is
De como o Homem torna a ser o que é
I defend that non existence, i.e., death, is the same state (of mind) than life
I discuss here the "end of Nothingness" and the return of God as a solution for intimacy and body... more I discuss here the "end of Nothingness" and the return of God as a solution for intimacy and body politic issues. The body is more and more political, biopolitical, not so anatomical, and the body of God is our body, in some sense.
A falência do real ou a sua substituição pelo Tempo? O que é mais importante, é o Homem ou o Temp... more A falência do real ou a sua substituição pelo Tempo? O que é mais importante, é o Homem ou o Tempo? O homem não se pode domesticar a Si-Mesmo enquanto usufrutuário do Tempo? Desenvolvimento 1. O TEMPO APRISIONADO A exatidão impede o desenvolvimento do génio. O génio tem mais que ver com um impulso de vida do que uma tensão mortal. Lembremos a cena célebre do filme A Mosca, em que o protagonista é teleportado para uma cápsula juntamente com uma mosca, que inadvertidamente entre dentro da cápsula-mãe. Ele acaba por participar das qualidades intrínsecas da mosca face à natureza e torna-se ele mesmo numa mosca gigante. Ora, quando o corpo é teleportado, também a substância sai do seu lugar e como que subverte uma ordem mais ou menos aristotélica…Mas bem, o que faz o tempo, uma das suas qualidades, é o devir, o facto de não ser algo de imutável e que participa justamente das qualidades da mudança, do Estar-aqui, num momento, num tempo, e o estar ali, acolá, como se diz hoje lá está… A portada do Tempo é, então, a porta do Éden, da felicidade e há que fazer uma boa gestão do tempo, na casa, domesticando o Tempo, como na Medina muçulmana, como vou demonstrar a seguir. Porque também há quem não se preocupe com essas dimensões, uns vivem no interior do tempo, outro fora dele, talvez num outro tempo e como se pode avalizar o que é do Tempo e o que não o é? É o Direito que vai dizer isso, a biologia, a psiquiatria? Tudo está patente, entre o real e o virtual, o tempo recuperado (Savater) é o tempo aprisionado, amassado, como quem faz uma bôla de pão… Depois, a psicologia do vencedor, a psicologia da verdade; desejas ardentemente, desalmadamente, a vitória, mas quando a alcanças, preferes não erguer o troféu, porque tens pena do adversário ter perdido a teu favor, por isso eriges-te e ti mesmo enquanto filósofo, leitor dos tempos, do tempo enclausurado em favor da eterna juventude de ti mesmo e do Outro, enquanto o Deus é velho, tu permaneces jovem porque de certa maneira te sabes abstrair, sem que no entanto percas a vontade de vencer, nem que seja pela vingança doce de provares que és
entre religião, relações e ralações
Nothingsness is Something? Also solitude is a social relation, a contract
the sortiledge, the cruelty of pidgeons
Philosophy in the strict sense of the term, a discussion about suicide and other social tendencies
History is old. Are nations supra-individual entities to legitimize collective and personal ident... more History is old. Are nations supra-individual entities to legitimize collective and personal identities in order to override other nations? and what lobbiesor group identitiesshelter in front of this identity configuration of the nation-state? It is this theme that we intend to address in this essay. Development And the role of religion in all this, namely, isn't the Church a world within a wider world? Or do its theoretical boundaries coincide with those of the world, the known and the unknown? For the Church, religion defines culture while, for the anthropologist, religion is a feature of culture. I had heated discussions with a telecommunications engineer friend of mine on this topic, alongside acoustics and the philosophy of things, electrical and organic.
the cloud of non-knowing, between religious option and common life
WinP, 2022
several articles on fabrication line
42/42
42 Papers of 42 pages
O Senso da Razão, Ratio Satis vol.III
