margaret dingle - Academia.edu (original) (raw)

Uploads

Papers by margaret dingle

Research paper thumbnail of Salvation as Participation in Christ: a study of three early Christian writers and their incarnational interpretations of the Atonement

Honour Thesis for Bachelor of Theology Charies Sturt University, 2019

Abstract If anyone is in Christ, there is a new creation” (2 Cor.5:17a NRSV) This thesis demonstr... more Abstract
If anyone is in Christ, there is a new creation” (2 Cor.5:17a NRSV)
This thesis demonstrates that appeasement motifs of atonement are not necessary to maintain
a theologically well-argued theory of atonement. In particular it explores as an alternative
early Christian concepts of the rehabilitation of human nature through union with Christ,
leading to the restoration of humanity’s relationship with God and the renewal of creation.
Both sin and death are overcome through the incarnation, life, death and resurrection of
Jesus, who is both God and human. In this thesis this is demonstrated particularly in the
works of Paul, Irenaeus of Lyons and Athanasius of Alexandria.
This thesis understands atonement as reconciliation, following the Greek word translated as
“atonement” in Romans 5:11 in the King James Bible, translated as “reconciliation” in newer
translations.
The concept of union with Christ is examined in Paul’s writings, especially his words about
being “in” Christ, of sharing Christ’s death and resurrection, of being the body of Christ, and
of being a new creation in Christ. Irenaeus of Lyons wrote about growing into the divine,
enabld by Christ’s participation in human life and history whereby Christ healed history,
sanctified human life and reconciled humans to God in union with Christ. Athanasius of
Alexandria has an incarnational view of the Atonement, where the God Word took on human
nature and transformed it through his life, death and resurrection, defeating death and
restoring immortality to humans, enabling them to partake of the divine nature.
This thesis finds that incarnational Atonement was a process whereby Christ in the course of
his life, death and resurrection united himself with humanity and enabled participation in his
divine and human nature. This view of atonement has consequences: it shows that God is
with us, and is not a god of vengeance. Consequently we should not seek retribution and
should regard others as being, The whole creation is affected by the Incarnation. God has
lived as one of us, taking the form of a creature in creation, while still remaining God. Christ
has inaugurated the new creation, healing the universe by his Incarnation.
1
I

Research paper thumbnail of Salvation as Participation in Christ: a study of three early Christian writers and their incarnational interpretations of the Atonement

Honour Thesis for Bachelor of Theology Charies Sturt University, 2019

Abstract If anyone is in Christ, there is a new creation” (2 Cor.5:17a NRSV) This thesis demonstr... more Abstract
If anyone is in Christ, there is a new creation” (2 Cor.5:17a NRSV)
This thesis demonstrates that appeasement motifs of atonement are not necessary to maintain
a theologically well-argued theory of atonement. In particular it explores as an alternative
early Christian concepts of the rehabilitation of human nature through union with Christ,
leading to the restoration of humanity’s relationship with God and the renewal of creation.
Both sin and death are overcome through the incarnation, life, death and resurrection of
Jesus, who is both God and human. In this thesis this is demonstrated particularly in the
works of Paul, Irenaeus of Lyons and Athanasius of Alexandria.
This thesis understands atonement as reconciliation, following the Greek word translated as
“atonement” in Romans 5:11 in the King James Bible, translated as “reconciliation” in newer
translations.
The concept of union with Christ is examined in Paul’s writings, especially his words about
being “in” Christ, of sharing Christ’s death and resurrection, of being the body of Christ, and
of being a new creation in Christ. Irenaeus of Lyons wrote about growing into the divine,
enabld by Christ’s participation in human life and history whereby Christ healed history,
sanctified human life and reconciled humans to God in union with Christ. Athanasius of
Alexandria has an incarnational view of the Atonement, where the God Word took on human
nature and transformed it through his life, death and resurrection, defeating death and
restoring immortality to humans, enabling them to partake of the divine nature.
This thesis finds that incarnational Atonement was a process whereby Christ in the course of
his life, death and resurrection united himself with humanity and enabled participation in his
divine and human nature. This view of atonement has consequences: it shows that God is
with us, and is not a god of vengeance. Consequently we should not seek retribution and
should regard others as being, The whole creation is affected by the Incarnation. God has
lived as one of us, taking the form of a creature in creation, while still remaining God. Christ
has inaugurated the new creation, healing the universe by his Incarnation.
1
I