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I argue that Kuhn was a historicist in two respects. First, he was a conservative in Mannheim's s... more I argue that Kuhn was a historicist in two respects. First, he was a conservative in Mannheim's sense—tradition is important for understanding scientific change, and the evaluation of a scientific idea is relative to historical context. Secondly, Kuhn embraced determinism—there is a pattern to scientific change, akin to laws of scientific development. I show that Kuhn's determinism requires that he is an internalist about the causes of scientific change; Kuhn's internal-ism contrasts with the externalism that characterises much post-Kuhnian science studies. I conclude by considering how Kuhn's historicism relates to the philosophical purposes of Kuhn's history of science.
I argue that Kuhn was a historicist in two respects. First, he was a conservative in Mannheim's s... more I argue that Kuhn was a historicist in two respects. First, he was a conservative in Mannheim's sense—tradition is important for understanding scientific change, and the evaluation of a scientific idea is relative to historical context. Secondly, Kuhn embraced determinism—there is a pattern to scientific change, akin to laws of scientific development. I show that Kuhn's determinism requires that he is an internalist about the causes of scientific change; Kuhn's internal-ism contrasts with the externalism that characterises much post-Kuhnian science studies. I conclude by considering how Kuhn's historicism relates to the philosophical purposes of Kuhn's history of science.