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The journal of religion, 2024
Selecciones de franciscanismo, 2016
Perichoresis: The Theological Journal of Emanuel University, Oct 1, 2017
The Céli Dé monks as we see them in the texts associated with their monasteries had a reputation ... more The Céli Dé monks as we see them in the texts associated with their monasteries had a reputation for extreme asceticism. Following their leader, MáelRúain, who had an especially stern reputation for rigorous observance, they believed heaven had to be earned by saying many prayers, by penitential practices and by intense personal effort and striving on the part of each individual monk. To this end, they engaged in such practices as rigorous fasting, long vigils, confession of sins, strict Sabbath observance and devotional practices involving many prayers. Their view of humanity and of creation generally was negative and they saw God as a stern judge. However, there was another aspect to Céli Dé monasticism which we see in the Félire Óengusso, the metrical martyrology compiled by Óengus the Culdee, a monk of Tallaght. We see from his Félire that he understood holiness as a gift of God's grace, both for the saints in heaven, whom he describes as 'radiant' and 'shining like the sun', and for those still on earth, through the mercy and graciousness of God himself. His Félire was compiled as an act of devotion to Jesus and the saints, whom he addresses in terms of great warmth, tenderness and intimacy, in expressions which prefigure the language of the medieval mystics. So by studying the lives of these two monks, MáelRúain and Óengus, his protégée, as case studies, we can see that for the Céli Dé, holiness was less a matter of 'either asceticism or mysticism', but rather 'both and'.
Cuadernos Monásticos, 2005
Catholic Historical Review, 2012
Nottingham medieval studies, 2017
Irish Theological Quarterly, Nov 1, 2007
International Journal of Systematic Theology, Jul 1, 2008
christology, theological epistemology and methodology further by marking a discrepancy between Pa... more christology, theological epistemology and methodology further by marking a discrepancy between Pannenberg's epistemology and his anthropology, for the former necessarily presupposes an aspect of the human situation (anthropology) that is untouched by the efforts of the Father, Son, and Holy Spirit. To be sure, Taylor is well aware that this is the case. But his failure to discuss all the ways in which Pannenberg's historicism affect his theology, particularly Pannenberg's doctrine of the Trinity, mitigates the strength of his positive evaluation that Pannenberg is largely successful in crafting a trinitarian theology. These concerns notwithstanding, Taylor's Pannenberg on the Triune God is a reliable guide, and the picture of Pannenberg as a trinitarian theologian is certainly a significant contribution to a field that, to date, has been dominated by other portraits (e.g., Pannenberg the eschatological or scientific theologian). Taylor is to be commended for uncovering the trinitarian logic behind Pannenberg's theology, and I am confident future studies of Pannenberg will be improved by this account.
Studia traditionis theologiae, 2020
New Blackfriars, Oct 1, 2003
Page 1. The Liturgy of the Hours-Are we Biologically Programmed? Patricia M. Rumsey By the venera... more Page 1. The Liturgy of the Hours-Are we Biologically Programmed? Patricia M. Rumsey By the venerable tradition of the universal Church, Lauds as morning prayer and Vespers as evening prayer are the two hinges on which ...
The Medieval Review, Sep 1, 2003
The Journal of Ecclesiastical History, Jun 3, 2011
The journal of religion, 2024
Selecciones de franciscanismo, 2016
Perichoresis: The Theological Journal of Emanuel University, Oct 1, 2017
The Céli Dé monks as we see them in the texts associated with their monasteries had a reputation ... more The Céli Dé monks as we see them in the texts associated with their monasteries had a reputation for extreme asceticism. Following their leader, MáelRúain, who had an especially stern reputation for rigorous observance, they believed heaven had to be earned by saying many prayers, by penitential practices and by intense personal effort and striving on the part of each individual monk. To this end, they engaged in such practices as rigorous fasting, long vigils, confession of sins, strict Sabbath observance and devotional practices involving many prayers. Their view of humanity and of creation generally was negative and they saw God as a stern judge. However, there was another aspect to Céli Dé monasticism which we see in the Félire Óengusso, the metrical martyrology compiled by Óengus the Culdee, a monk of Tallaght. We see from his Félire that he understood holiness as a gift of God's grace, both for the saints in heaven, whom he describes as 'radiant' and 'shining like the sun', and for those still on earth, through the mercy and graciousness of God himself. His Félire was compiled as an act of devotion to Jesus and the saints, whom he addresses in terms of great warmth, tenderness and intimacy, in expressions which prefigure the language of the medieval mystics. So by studying the lives of these two monks, MáelRúain and Óengus, his protégée, as case studies, we can see that for the Céli Dé, holiness was less a matter of 'either asceticism or mysticism', but rather 'both and'.
Cuadernos Monásticos, 2005
Catholic Historical Review, 2012
Nottingham medieval studies, 2017
Irish Theological Quarterly, Nov 1, 2007
International Journal of Systematic Theology, Jul 1, 2008
christology, theological epistemology and methodology further by marking a discrepancy between Pa... more christology, theological epistemology and methodology further by marking a discrepancy between Pannenberg's epistemology and his anthropology, for the former necessarily presupposes an aspect of the human situation (anthropology) that is untouched by the efforts of the Father, Son, and Holy Spirit. To be sure, Taylor is well aware that this is the case. But his failure to discuss all the ways in which Pannenberg's historicism affect his theology, particularly Pannenberg's doctrine of the Trinity, mitigates the strength of his positive evaluation that Pannenberg is largely successful in crafting a trinitarian theology. These concerns notwithstanding, Taylor's Pannenberg on the Triune God is a reliable guide, and the picture of Pannenberg as a trinitarian theologian is certainly a significant contribution to a field that, to date, has been dominated by other portraits (e.g., Pannenberg the eschatological or scientific theologian). Taylor is to be commended for uncovering the trinitarian logic behind Pannenberg's theology, and I am confident future studies of Pannenberg will be improved by this account.
Studia traditionis theologiae, 2020
New Blackfriars, Oct 1, 2003
Page 1. The Liturgy of the Hours-Are we Biologically Programmed? Patricia M. Rumsey By the venera... more Page 1. The Liturgy of the Hours-Are we Biologically Programmed? Patricia M. Rumsey By the venerable tradition of the universal Church, Lauds as morning prayer and Vespers as evening prayer are the two hinges on which ...
The Medieval Review, Sep 1, 2003
The Journal of Ecclesiastical History, Jun 3, 2011
Bibliotheca Augustiniana está indexada desde sus inicios en BINPAR (Bibliografía Nacional de Publ... more Bibliotheca Augustiniana está indexada desde sus inicios en BINPAR (Bibliografía Nacional de Publicaciones Periódicas Argentinas Registradas del Caycit (CONICET)), BIBP (Base d’Information Bibliographique en Patristique (Faculté de théologie et de sciences religieuses Université Laval-Québec), The Ancient World Online AWOL (University of Michigan), Centro Studi Antoniani Italia, Inter-Classica (Universidad de Murcia), LatinRev (FLACSO), LATINDEX (sistema regional de información en línea para revistas científicas de América Latin, el Caribe, España y Portugal) e Historical Bibliography of The Augustinian Order (Utrecht).
Imagen de tapa: MS 173 Augustin (Augustin, Saint 354-430), La Cié de Déu (D civitate Dei), Mémoire vive, patrimoine numérié de Besançon.
Bibliotheca Augustiniana, 2023
Este volumen contiene la Supplementa Patristica Augustiniana V y la Supplementa Hagiográfica IV, ... more Este volumen contiene la Supplementa Patristica Augustiniana V y la Supplementa Hagiográfica IV, las mismas son una selección de trabajos que fueron debatidos y analizados en nuestros eventos, a saber:
VII ª Jornada de Estudios Patrísticos - VII Conference of Patristic Studies - 4 Y 5 de Noviembre de 2021 // “Mulier, quid ploras?” (Jn 20.15). Imágenes y Lecturas de lo Femenino en los Padres de la Iglesia.
V º Coloquio de Hagiografía // IV º Colloquium on Hagiography
El Otro que escucha: Santidad y Predicación a las Minorías y Excluidos en el Medioevo Tardío y la Temprana Modernidad.
The Other who listens: Holiness and Preaching to Minorities and Excluded in the Late Middle Ages and Early Modernity.
Noviembre 3 -4, 2022 / November 3-4, 2022