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Universidade Federal de Santa Catarina - UFSC (Federal University of Santa Catarina)
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Interpreters look at the collectional features of Proverbs 10-15 through one of four interpretive... more Interpreters look at the collectional features of Proverbs 10-15 through one of four interpretive grids. The vast majority sees this collection as a collage of independent sentences. J. Thompson complains: "As canonical proverbs in particular, they fail to reach us, it would seem, for still a third reason: they are jumbled together willy-nillv into collections." A second group of interpreters,
This study will examine the literary genre of the biblical proverb from an interdisciplinary appr... more This study will examine the literary genre of the biblical proverb from an interdisciplinary approach that will include contributions from biblical studies, Hebrew poetics, ancient Near Eastern history, linguistics, folklore paremiology, and cognitive and computer sciences. After offering several definitions of the proverb, the nature of proverbs in collections will be explored. The roots of the universality of this genre
Interpreters look at the collectional features of Proverbs 10-15 through one of four interpretive... more Interpreters look at the collectional features of Proverbs 10-15 through one of four interpretive grids. The vast majority sees this collection as a collage of independent sentences. J. Thompson complains: "As canonical proverbs in particular, they fail to reach us, it would seem, for still a third reason: they are jumbled together willy-nillv into collections." A second group of interpreters,
Journal of Biblical Literature, 1988
... for interpretation. This is further seen in his method of analysis, which totally disregards ... more ... for interpretation. This is further seen in his method of analysis, which totally disregards the collectional features of the canonical text. More recently, Bernard Lang opens his work on wisdom as teacher, goddess, and lady with this statement: "The biblical book of Proverbs is an ...
Journal of the Evangelical Theological Society, 1992
Interpreters look at the collectional features of Proverbs 10-15 through one of four interpretive... more Interpreters look at the collectional features of Proverbs 10-15 through one of four interpretive grids. The vast majority sees this collection as a collage of independent sentences. J. Thompson complains: "As canonical proverbs in particular, they fail to reach us, it would seem, for still a third reason: they are jumbled together willy-nillv into collections." A second group of interpreters,
This study will examine the literary genre of the biblical proverb from an interdisciplinary appr... more This study will examine the literary genre of the biblical proverb from an interdisciplinary approach that will include contributions from biblical studies, Hebrew poetics, ancient Near Eastern history, linguistics, folklore paremiology, and cognitive and computer sciences. After offering several definitions of the proverb, the nature of proverbs in collections will be explored. The roots of the universality of this genre
Interpreters look at the collectional features of Proverbs 10-15 through one of four interpretive... more Interpreters look at the collectional features of Proverbs 10-15 through one of four interpretive grids. The vast majority sees this collection as a collage of independent sentences. J. Thompson complains: "As canonical proverbs in particular, they fail to reach us, it would seem, for still a third reason: they are jumbled together willy-nillv into collections." A second group of interpreters,
Journal of Biblical Literature, 1988
... for interpretation. This is further seen in his method of analysis, which totally disregards ... more ... for interpretation. This is further seen in his method of analysis, which totally disregards the collectional features of the canonical text. More recently, Bernard Lang opens his work on wisdom as teacher, goddess, and lady with this statement: "The biblical book of Proverbs is an ...
Journal of the Evangelical Theological Society, 1992