Héctor López - Profile on Academia.edu (original) (raw)
Related Authors
Uploads
Papers by Héctor López
Las ciencias humanas contemporáneas muestran un renovado interés en el estudio de la transformaci... more Las ciencias humanas contemporáneas muestran un renovado interés en el estudio de la transformación de la identidad personal a partir de la noción de construcción de la identidad religiosa. Esto lo llevan a cabo prestando atención especial a las representaciones narrativo-hermenéuticas que los sujetos religiosos construyen a partir de diversos imaginarios, experiencias y contextos socio-políticos, económicos y culturales 2 .
is the father of modern philosophical hermeneutics. His Copernican Revolution in hermeneutics shi... more is the father of modern philosophical hermeneutics. His Copernican Revolution in hermeneutics shifted the focus from understanding texts to the process of understanding itself. Instead of providing general rules for biblical and philological exegesis, he asked a more fundamental question: How is understanding possible? By separating the applicatory function of interpretation from the act of understanding, Schleiermacher created the new, independent domain of theoretical inquiry into the necessary and sufficient conditions for the possibility of understanding.
Las ciencias humanas contemporáneas muestran un renovado interés en el estudio de la transformaci... more Las ciencias humanas contemporáneas muestran un renovado interés en el estudio de la transformación de la identidad personal a partir de la noción de construcción de la identidad religiosa. Esto lo llevan a cabo prestando atención especial a las representaciones narrativo-hermenéuticas que los sujetos religiosos construyen a partir de diversos imaginarios, experiencias y contextos socio-políticos, económicos y culturales 2 .
is the father of modern philosophical hermeneutics. His Copernican Revolution in hermeneutics shi... more is the father of modern philosophical hermeneutics. His Copernican Revolution in hermeneutics shifted the focus from understanding texts to the process of understanding itself. Instead of providing general rules for biblical and philological exegesis, he asked a more fundamental question: How is understanding possible? By separating the applicatory function of interpretation from the act of understanding, Schleiermacher created the new, independent domain of theoretical inquiry into the necessary and sufficient conditions for the possibility of understanding.