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Research paper thumbnail of How is Sociological Knowledge Possible? Infuences of Kantian Epistemology in Max Weber's 'Verstehende Soziologie' and the Problem of Objectivity

Reinvention: An International Journal of Undergraduate Research, 2023

Kant’s ‘Copernican Revolution’ has caused a radical change in the common-sense theory of knowledg... more Kant’s ‘Copernican Revolution’ has caused a radical change in the common-sense theory of knowledge. The subject became the centre and the necessary premise for the validity of the objective world. This change in the understanding of knowledge has best manifested itself in Weber’s ‘Verstehende Soziologie’. Therefore, in order to understand the Weberian sociological method and to be able to detect the possible problems that may arise from his sociology, a better grasp of what Kantian epistemology is and in what ways it has influenced Weberian sociology is needed. Accordingly, this paper will firstly analyse Kantian epistemology with a special emphasis on transcendental idealism, and will expand and explain in detail Weber’s ‘Verstehende Soziologie’. Next, the paper will show how Weberian sociology relates to Kantian epistemology through the construction of ideal types. Before concluding, the focus moves to the objectivity claim of both Kantian epistemology and Weberian sociology and shows how objectivity arises from subjectivity through the establishment of causality. Finally, the paper will propose an objection to the objectivity claim of Weberian sociology and will argue that Kantian epistemology, when adopted as a method of sociology, becomes reflexive and threatens to deprive sociology of its objectivity claim.

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Research paper thumbnail of Ontological Understanding of Truth, Perspective and Morality in Nietzsche the Anti-Relativist

Aletheia: Texas A&M Journal of Undergraduate Philosophy, Jan 25, 2022

Nietzsche has a word to say in most of the areas of philosophy. In ontology, there is the idea of... more Nietzsche has a word to say in most of the areas of philosophy. In ontology, there is the idea of becoming, in epistemology he talks about perspectivism and truth, and his ethics has the morality of the Overman. However, although enough has been said about Nietzsche’s philosophy in general, not much emphasis has been given to how his views about perspectivism, morality, and truth relate to the ontology of becoming. The aim of this paper is to shed light on this important connection. Accordingly, first, the paper examines his ontology of becoming and contrasts it with the Parmenidean ontology of being. Later, the paper follows Nietzsche’s footsteps in deconstructing the commonsense understanding of Truth and shows how he reconfigures the truths with his perspectivism in connection with the ontology of becoming. Towards the end, it presents Nietzsche’s criticism of morality as being-in-itself that—the paper argues—follows the Parmenidean ontology of being. Finally, by emphasizing the order of value differences in some valuations, meanings, truths, and focusing on Nietzsche’s denial of nihilism, the paper argues against the claim of Nietzsche being a moral relativist.

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Research paper thumbnail of How is Sociological Knowledge Possible? Infuences of Kantian Epistemology in Max Weber's 'Verstehende Soziologie' and the Problem of Objectivity

Reinvention: An International Journal of Undergraduate Research, 2023

Kant’s ‘Copernican Revolution’ has caused a radical change in the common-sense theory of knowledg... more Kant’s ‘Copernican Revolution’ has caused a radical change in the common-sense theory of knowledge. The subject became the centre and the necessary premise for the validity of the objective world. This change in the understanding of knowledge has best manifested itself in Weber’s ‘Verstehende Soziologie’. Therefore, in order to understand the Weberian sociological method and to be able to detect the possible problems that may arise from his sociology, a better grasp of what Kantian epistemology is and in what ways it has influenced Weberian sociology is needed. Accordingly, this paper will firstly analyse Kantian epistemology with a special emphasis on transcendental idealism, and will expand and explain in detail Weber’s ‘Verstehende Soziologie’. Next, the paper will show how Weberian sociology relates to Kantian epistemology through the construction of ideal types. Before concluding, the focus moves to the objectivity claim of both Kantian epistemology and Weberian sociology and shows how objectivity arises from subjectivity through the establishment of causality. Finally, the paper will propose an objection to the objectivity claim of Weberian sociology and will argue that Kantian epistemology, when adopted as a method of sociology, becomes reflexive and threatens to deprive sociology of its objectivity claim.

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Research paper thumbnail of Ontological Understanding of Truth, Perspective and Morality in Nietzsche the Anti-Relativist

Aletheia: Texas A&M Journal of Undergraduate Philosophy, Jan 25, 2022

Nietzsche has a word to say in most of the areas of philosophy. In ontology, there is the idea of... more Nietzsche has a word to say in most of the areas of philosophy. In ontology, there is the idea of becoming, in epistemology he talks about perspectivism and truth, and his ethics has the morality of the Overman. However, although enough has been said about Nietzsche’s philosophy in general, not much emphasis has been given to how his views about perspectivism, morality, and truth relate to the ontology of becoming. The aim of this paper is to shed light on this important connection. Accordingly, first, the paper examines his ontology of becoming and contrasts it with the Parmenidean ontology of being. Later, the paper follows Nietzsche’s footsteps in deconstructing the commonsense understanding of Truth and shows how he reconfigures the truths with his perspectivism in connection with the ontology of becoming. Towards the end, it presents Nietzsche’s criticism of morality as being-in-itself that—the paper argues—follows the Parmenidean ontology of being. Finally, by emphasizing the order of value differences in some valuations, meanings, truths, and focusing on Nietzsche’s denial of nihilism, the paper argues against the claim of Nietzsche being a moral relativist.

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