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Book Reviews by Jelena Belic

Research paper thumbnail of Review of R. Cruft, S. M. Liao and M. Renzo, Philosophical Foundations of Human Rights (OUP, 2015)

Papers by Jelena Belic

Research paper thumbnail of Human Rights and Climate Change: Evolving Intersections and Critical Perspectives

Global Justice: Theory, Practice, Rhetoric, 2024

Research paper thumbnail of Climate Change as Inhuman Treatment

Global Justice: Theory, Practice, Rhetoric, 2024

Do the effects of anthropogenic climate change amount to the ill-treatment of children and young ... more Do the effects of anthropogenic climate change amount to the ill-treatment of children and young adults? This is what the European Court of Human Rights asked the responding states in one of the most recent climate litigation cases. Some legal scholars give an affirmative answer concerning inhuman and degrading treatment as, in their view, the applicants’ suffering passes the necessary threshold of severity. In the paper, I differentiate between inhuman and degrading treatment, and I argue that inhuman treatment cannot be defined by the severity of suffering, but by the kind of wrong it constitutes. Inhuman treatment is about a substantial diminishment of autonomy through the undermining of planning agency as well as significantly limiting the range of options to choose from by either making the existing types of options unsafe or by taking them away altogether. I show that anthropogenic climate change can indeed have such effects not only on adults but on children too. In the case of children, it is the capacity to develop such an ability that is undermined, as well as the options that they otherwise would have. Taken together, the two amount to closing the future for children and young adults. Those whose interests are set back in this way are subjected to inhuman treatment by virtue of states not complying with their share of mitigation measures as well as not adopting more ambitious policies.

Research paper thumbnail of Structural Injustice, Shared Obligations, and Global Civil Society

Social Theory and Practice, 2022

It is frequently argued that to address structural injustice, individuals should participate in c... more It is frequently argued that to address structural injustice, individuals should participate in collective actions organized by civil society organizations (CSOs), but the role and the normative status of CSOs are rarely discussed. In this paper, we argue that CSOs semi-perfect our shared obligation to address structural injustice by defining shared goals as well as taking actions to further them. This assigns a special moral status to CSOs, which in turn gives rise to our duty to support them. Thus, we do not have full discretion when deciding whether to join collective actions or not. Under certain conditions, we can even be forced by others to do our share.

Research paper thumbnail of From an individual to an institution: observations about the evolutionary nature of conversations

International Journal for Academic Development , 2021

This paper explores how conversations among academics in a particular institutional context evolv... more This paper explores how conversations among academics in a particular institutional context evolve, starting from the individual development of teachers and shifting in focus to institutional development. Results of our basic survey (N = 55) and semi-structured interviews with teachers (N = 13) who participated in lunch-time conversations on teaching and learning revealed that these encounters support individual academic development in several respects. Our findings also suggest that the evolution of conversations that are institutionally situated but distanced from the departmental context, may create a path to institutional change via collective learning.

Research paper thumbnail of Living and theorizing boundaries of justice

Justice and Vulnerability in Europe , 2020

Research paper thumbnail of Institutions, Automation, and Legitimate Expectations

The Journal of Ethics , 2023

Debates concerning digital automation are mostly focused on the question of the availability of j... more Debates concerning digital automation are mostly focused on the question of the availability of jobs in the short and long term. To counteract the possible negative effects of automation, it is often suggested that those at risk of technological unemployment should have access to retraining and reskilling opportunities. What is often missing in these debates are implications that all of this may have for individual autonomy understood as the ability to make and develop long-term plans. In this paper, I argue that if digital automation becomes rapid, it will significantly undermine the legitimate expectation of stability and consequently, the ability to make and pursue long-term plans in the sphere of work. I focus on what is often taken to be one of the main long-term plans, i.e. the choice of profession, and I argue that this choice may be undermined by the pressure to continuously acquire new skills while at the same time facing a diminishing range of professions that one can choose from. Given that the choice of profession is significant for not-work related spheres of life, its undermining can greatly affect individual autonomy in these other spheres too. I argue that such undermining of individual planning agency constitutes a distinctive form of harm that necessitates a proactive institutional response.

Research paper thumbnail of Institutions and Moral Demandingness

Moral Philosophy and Politics , 2022

How much should we sacrifice for the sake of others? While some argue in favour of significant sa... more How much should we sacrifice for the sake of others? While some argue in favour of significant sacrifices, others contend that morality cannot demand too much from individuals. Recently, the debate has taken a new turn by focusing on moral demands under non-ideal conditions in which the essential interests of many people are set back. Under such conditions, in some views, moral theories must require extreme moral demands as anything less is incompatible with equal consideration of everyone’s interests. The insistence on the extremeness of moral demands, however, presupposes a simplistic account of non-ideal conditions as characterized mainly by the non-compliance of many individuals. Non-ideal conditions are also characterized by institutional non-compliance, whereby institutions often do not do what they ought to do. Institutional non-compliance is significant as it increases the size of moral demands significantly, thereby exacerbating the conflict between these demands and the self-interest of individuals subjected to these institutions. I argue that individuals have a meta-interest in not experiencing such internal conflicts as these can undermine their affirmation of self-respect. Meta-interest can be advanced by adopting the promotion of just institutions as an ultimate aim, as such institutions lessen the conflict and, accordingly, enable us to live more harmonious lives. Moreover, the promotion of just institutions allows us to affirm our sense of self-respect under non-ideal conditions too. Because the promotion of just institutions is in our self-interest, this is not an extreme but a moderate moral demand.

Research paper thumbnail of Cosmopolitanism and unipolarity: the theory of hegemonic transition

Critical Review of International Social and Political Philosophy, 2020

Cosmopolitans typically argue that the realization of cosmopolitan ideals requires the creation o... more Cosmopolitans typically argue that the realization of cosmopolitan ideals requires the creation of global political institutions of some kind. While the precise nature of the necessary institutions is widely discussed, the problem of the transition to such an order has received less attention. In this paper, we address what we take to be a crucial aspect of the problem of transition: we argue that it involves a moral coordination problem because there are several morally equivalent paths to reform the existing order, but suitably placed and properly motivated political agents need to converge on a single route for the transition to be successful. It is, however, unclear how such a convergence can take place since the duty to create global institutions does not single out any coordination point. We draw on the so-called theory of hegemonic stability to address this problem and conceptualize what we call the hegemonic transition. From an explanatory point of view, we rely on the theory’s insights to explain how a hegemon may contribute to the creation of a rules-based international order by providing salient coordination points and accordingly, enabling coordination among states. From the normative point of view, we identify necessary conditions for the hegemonic transition to be morally permissible. To the extent that these conditions obtain, other states have pro tanto moral reasons to follow the salient coordination point provided by the leading state.

Research paper thumbnail of "When the Practice Gets Complicated: Human Rights, Migrants and Political Institutions"

Moral and Political Conceptions of Human Rights, CUP, 2017

Research paper thumbnail of Review of R. Cruft, S. M. Liao and M. Renzo, Philosophical Foundations of Human Rights (OUP, 2015)

Research paper thumbnail of Human Rights and Climate Change: Evolving Intersections and Critical Perspectives

Global Justice: Theory, Practice, Rhetoric, 2024

Research paper thumbnail of Climate Change as Inhuman Treatment

Global Justice: Theory, Practice, Rhetoric, 2024

Do the effects of anthropogenic climate change amount to the ill-treatment of children and young ... more Do the effects of anthropogenic climate change amount to the ill-treatment of children and young adults? This is what the European Court of Human Rights asked the responding states in one of the most recent climate litigation cases. Some legal scholars give an affirmative answer concerning inhuman and degrading treatment as, in their view, the applicants’ suffering passes the necessary threshold of severity. In the paper, I differentiate between inhuman and degrading treatment, and I argue that inhuman treatment cannot be defined by the severity of suffering, but by the kind of wrong it constitutes. Inhuman treatment is about a substantial diminishment of autonomy through the undermining of planning agency as well as significantly limiting the range of options to choose from by either making the existing types of options unsafe or by taking them away altogether. I show that anthropogenic climate change can indeed have such effects not only on adults but on children too. In the case of children, it is the capacity to develop such an ability that is undermined, as well as the options that they otherwise would have. Taken together, the two amount to closing the future for children and young adults. Those whose interests are set back in this way are subjected to inhuman treatment by virtue of states not complying with their share of mitigation measures as well as not adopting more ambitious policies.

Research paper thumbnail of Structural Injustice, Shared Obligations, and Global Civil Society

Social Theory and Practice, 2022

It is frequently argued that to address structural injustice, individuals should participate in c... more It is frequently argued that to address structural injustice, individuals should participate in collective actions organized by civil society organizations (CSOs), but the role and the normative status of CSOs are rarely discussed. In this paper, we argue that CSOs semi-perfect our shared obligation to address structural injustice by defining shared goals as well as taking actions to further them. This assigns a special moral status to CSOs, which in turn gives rise to our duty to support them. Thus, we do not have full discretion when deciding whether to join collective actions or not. Under certain conditions, we can even be forced by others to do our share.

Research paper thumbnail of From an individual to an institution: observations about the evolutionary nature of conversations

International Journal for Academic Development , 2021

This paper explores how conversations among academics in a particular institutional context evolv... more This paper explores how conversations among academics in a particular institutional context evolve, starting from the individual development of teachers and shifting in focus to institutional development. Results of our basic survey (N = 55) and semi-structured interviews with teachers (N = 13) who participated in lunch-time conversations on teaching and learning revealed that these encounters support individual academic development in several respects. Our findings also suggest that the evolution of conversations that are institutionally situated but distanced from the departmental context, may create a path to institutional change via collective learning.

Research paper thumbnail of Living and theorizing boundaries of justice

Justice and Vulnerability in Europe , 2020

Research paper thumbnail of Institutions, Automation, and Legitimate Expectations

The Journal of Ethics , 2023

Debates concerning digital automation are mostly focused on the question of the availability of j... more Debates concerning digital automation are mostly focused on the question of the availability of jobs in the short and long term. To counteract the possible negative effects of automation, it is often suggested that those at risk of technological unemployment should have access to retraining and reskilling opportunities. What is often missing in these debates are implications that all of this may have for individual autonomy understood as the ability to make and develop long-term plans. In this paper, I argue that if digital automation becomes rapid, it will significantly undermine the legitimate expectation of stability and consequently, the ability to make and pursue long-term plans in the sphere of work. I focus on what is often taken to be one of the main long-term plans, i.e. the choice of profession, and I argue that this choice may be undermined by the pressure to continuously acquire new skills while at the same time facing a diminishing range of professions that one can choose from. Given that the choice of profession is significant for not-work related spheres of life, its undermining can greatly affect individual autonomy in these other spheres too. I argue that such undermining of individual planning agency constitutes a distinctive form of harm that necessitates a proactive institutional response.

Research paper thumbnail of Institutions and Moral Demandingness

Moral Philosophy and Politics , 2022

How much should we sacrifice for the sake of others? While some argue in favour of significant sa... more How much should we sacrifice for the sake of others? While some argue in favour of significant sacrifices, others contend that morality cannot demand too much from individuals. Recently, the debate has taken a new turn by focusing on moral demands under non-ideal conditions in which the essential interests of many people are set back. Under such conditions, in some views, moral theories must require extreme moral demands as anything less is incompatible with equal consideration of everyone’s interests. The insistence on the extremeness of moral demands, however, presupposes a simplistic account of non-ideal conditions as characterized mainly by the non-compliance of many individuals. Non-ideal conditions are also characterized by institutional non-compliance, whereby institutions often do not do what they ought to do. Institutional non-compliance is significant as it increases the size of moral demands significantly, thereby exacerbating the conflict between these demands and the self-interest of individuals subjected to these institutions. I argue that individuals have a meta-interest in not experiencing such internal conflicts as these can undermine their affirmation of self-respect. Meta-interest can be advanced by adopting the promotion of just institutions as an ultimate aim, as such institutions lessen the conflict and, accordingly, enable us to live more harmonious lives. Moreover, the promotion of just institutions allows us to affirm our sense of self-respect under non-ideal conditions too. Because the promotion of just institutions is in our self-interest, this is not an extreme but a moderate moral demand.

Research paper thumbnail of Cosmopolitanism and unipolarity: the theory of hegemonic transition

Critical Review of International Social and Political Philosophy, 2020

Cosmopolitans typically argue that the realization of cosmopolitan ideals requires the creation o... more Cosmopolitans typically argue that the realization of cosmopolitan ideals requires the creation of global political institutions of some kind. While the precise nature of the necessary institutions is widely discussed, the problem of the transition to such an order has received less attention. In this paper, we address what we take to be a crucial aspect of the problem of transition: we argue that it involves a moral coordination problem because there are several morally equivalent paths to reform the existing order, but suitably placed and properly motivated political agents need to converge on a single route for the transition to be successful. It is, however, unclear how such a convergence can take place since the duty to create global institutions does not single out any coordination point. We draw on the so-called theory of hegemonic stability to address this problem and conceptualize what we call the hegemonic transition. From an explanatory point of view, we rely on the theory’s insights to explain how a hegemon may contribute to the creation of a rules-based international order by providing salient coordination points and accordingly, enabling coordination among states. From the normative point of view, we identify necessary conditions for the hegemonic transition to be morally permissible. To the extent that these conditions obtain, other states have pro tanto moral reasons to follow the salient coordination point provided by the leading state.

Research paper thumbnail of "When the Practice Gets Complicated: Human Rights, Migrants and Political Institutions"

Moral and Political Conceptions of Human Rights, CUP, 2017