Jason Baehr | Loyola Marymount University (original) (raw)
Papers by Jason Baehr
Journal of Psychology and Christianity, Oct 1, 2019
Journal of Psychology and Christianity, Oct 1, 2019
The MIT Press eBooks, Dec 1, 2017
Springer eBooks, Nov 18, 2022
In one way or another, every human person lives out answers to four fundamental questions of huma... more In one way or another, every human person lives out answers to four fundamental questions of human existence: What is real? What is the good life? What does it mean to be a good person? And, how does one become a good person? Even if one's answers are that there are no right answers, that will surely manifest in one's life. Others may be absolutely certain they have arrived at the truth regarding these matters, and perhaps in part due to that certainty, their answers can lead to a lack of empathy for those who disagree. Still, there will be persons who find their way into a vision of reality, the good life, the good person, and the process of becoming a good person that strike many as beautiful and compelling. Clearly, much is at stake when answering these fundamental human questions, and we need all the help we can get to arrive at answers that are good, better, and best. Although we can make do without knowledge, it helps when we are guided aright. To that end, research and theory coming out of the interface of positive psychology and the psychology of religion/spirituality (R/S) holds great promise. With the existential import of this discussion in mind, we investigate three second-order, philosophical questions that overlay any attempt to integrate theoretically these two (and any other) fields of study (Porter, 2004). First, we have the logical question: can these fields be integrated? Second, we address the normative question: should these fields be integrated? And, lastly, we approach the methodological question: how should these fields be integrated?
Virtue and Voice, Sep 24, 2019
Journal of Psychology and Christianity, 2019
The Journal of Value Inquiry, 2003
Creativity and Philosophy, 2018
Informal Logic
This paper explores the relationship between intellectual virtues and critical thinking, both as ... more This paper explores the relationship between intellectual virtues and critical thinking, both as such and as educational ends worth pursuing. The first half of the paper examines the intersection of intellectual virtue and critical thinking. The second half addresses a recent argument to the effect that educating for intellectual virtues (in contrast to educating for critical thinking) is insufficiently action-guiding and therefore lacks a suitable pedagogy.
The Routledge Handbook of Virtue Epistemology, 2018
Scientia et Fides
According to one prominent account of intellectual humility, it consists primarily of a dispositi... more According to one prominent account of intellectual humility, it consists primarily of a disposition to “own” one’s intellectual limitations. This account has been criticized for neglecting the interpersonal dimensions of intellectual humility. We expect intellectually humble persons to be respectful and generous with their interlocutors and to avoid being haughty or domineering. I defend the limitations-owning account against this objection. I do so in two ways: first, by arguing that some of the interpersonal qualities associated with intellectual humility are qualities expressive of virtues other than intellectual humility; and second, by arguing that, when properly described, the kind of limitations-owning characteristic of intellectual humility in fact is robustly interpersonal. The result is a considerably broader and richer notion of the limitations the owning of which is characteristic of intellectual humility.
This Book Chapter is brought to you for free and open access by the Philosophy at Digital Commons... more This Book Chapter is brought to you for free and open access by the Philosophy at Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in Philosophy Faculty Works by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact digitalcommons@lmu.edu. Repository Citation Baehr, Jason, "Open-Mindedness as a Christian Virtue?" (2012). Philosophy Faculty Works. 21. http://digitalcommons.lmu.edu/phil_fac/21
Internet Encyclopedia of Philosophy, 2004
... to give virtue-based accounts of knowledge or justification, others have pursued less traditi... more ... to give virtue-based accounts of knowledge or justification, others have pursued less traditional projects, focusing on such issues as the nature and value of virtuous intellectual character as such, the relation between intellectual virtue and epistemic responsibility, and the ...
Integrity, Honesty, and Truth Seeking, 2020
While there is more to being honest than not lying, becoming the sort of person who does not lie ... more While there is more to being honest than not lying, becoming the sort of person who does not lie unjustifiably is essential to becoming an honest person. This paper will provide an account of the underlying psychology of a certain kind of lie: namely, morally unjustified lies we tell due to a perceived benefit to ourselves. The proposal is that such lies naturally spring from a personal orientation to the world that centers on self-protection, self-preservation, and self-enhancement. This analysis suggests that a way to refrain from lying is to engage in a relationally connected way of life that brings about an alternative orientation to the world in which one’s protection, preservation, and reputation are secure apart from lying. An aspect of this new orientation will be the emerging willingness to relinquish control over the perceived disadvantages of honesty. So, on this view, lying (and other forms of dishonesty) is largely unnecessary when the perceived disadvantages are no lon...
Journal of Psychology and Christianity, Oct 1, 2019
Journal of Psychology and Christianity, Oct 1, 2019
The MIT Press eBooks, Dec 1, 2017
Springer eBooks, Nov 18, 2022
In one way or another, every human person lives out answers to four fundamental questions of huma... more In one way or another, every human person lives out answers to four fundamental questions of human existence: What is real? What is the good life? What does it mean to be a good person? And, how does one become a good person? Even if one's answers are that there are no right answers, that will surely manifest in one's life. Others may be absolutely certain they have arrived at the truth regarding these matters, and perhaps in part due to that certainty, their answers can lead to a lack of empathy for those who disagree. Still, there will be persons who find their way into a vision of reality, the good life, the good person, and the process of becoming a good person that strike many as beautiful and compelling. Clearly, much is at stake when answering these fundamental human questions, and we need all the help we can get to arrive at answers that are good, better, and best. Although we can make do without knowledge, it helps when we are guided aright. To that end, research and theory coming out of the interface of positive psychology and the psychology of religion/spirituality (R/S) holds great promise. With the existential import of this discussion in mind, we investigate three second-order, philosophical questions that overlay any attempt to integrate theoretically these two (and any other) fields of study (Porter, 2004). First, we have the logical question: can these fields be integrated? Second, we address the normative question: should these fields be integrated? And, lastly, we approach the methodological question: how should these fields be integrated?
Virtue and Voice, Sep 24, 2019
Journal of Psychology and Christianity, 2019
The Journal of Value Inquiry, 2003
Creativity and Philosophy, 2018
Informal Logic
This paper explores the relationship between intellectual virtues and critical thinking, both as ... more This paper explores the relationship between intellectual virtues and critical thinking, both as such and as educational ends worth pursuing. The first half of the paper examines the intersection of intellectual virtue and critical thinking. The second half addresses a recent argument to the effect that educating for intellectual virtues (in contrast to educating for critical thinking) is insufficiently action-guiding and therefore lacks a suitable pedagogy.
The Routledge Handbook of Virtue Epistemology, 2018
Scientia et Fides
According to one prominent account of intellectual humility, it consists primarily of a dispositi... more According to one prominent account of intellectual humility, it consists primarily of a disposition to “own” one’s intellectual limitations. This account has been criticized for neglecting the interpersonal dimensions of intellectual humility. We expect intellectually humble persons to be respectful and generous with their interlocutors and to avoid being haughty or domineering. I defend the limitations-owning account against this objection. I do so in two ways: first, by arguing that some of the interpersonal qualities associated with intellectual humility are qualities expressive of virtues other than intellectual humility; and second, by arguing that, when properly described, the kind of limitations-owning characteristic of intellectual humility in fact is robustly interpersonal. The result is a considerably broader and richer notion of the limitations the owning of which is characteristic of intellectual humility.
This Book Chapter is brought to you for free and open access by the Philosophy at Digital Commons... more This Book Chapter is brought to you for free and open access by the Philosophy at Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in Philosophy Faculty Works by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact digitalcommons@lmu.edu. Repository Citation Baehr, Jason, "Open-Mindedness as a Christian Virtue?" (2012). Philosophy Faculty Works. 21. http://digitalcommons.lmu.edu/phil_fac/21
Internet Encyclopedia of Philosophy, 2004
... to give virtue-based accounts of knowledge or justification, others have pursued less traditi... more ... to give virtue-based accounts of knowledge or justification, others have pursued less traditional projects, focusing on such issues as the nature and value of virtuous intellectual character as such, the relation between intellectual virtue and epistemic responsibility, and the ...
Integrity, Honesty, and Truth Seeking, 2020
While there is more to being honest than not lying, becoming the sort of person who does not lie ... more While there is more to being honest than not lying, becoming the sort of person who does not lie unjustifiably is essential to becoming an honest person. This paper will provide an account of the underlying psychology of a certain kind of lie: namely, morally unjustified lies we tell due to a perceived benefit to ourselves. The proposal is that such lies naturally spring from a personal orientation to the world that centers on self-protection, self-preservation, and self-enhancement. This analysis suggests that a way to refrain from lying is to engage in a relationally connected way of life that brings about an alternative orientation to the world in which one’s protection, preservation, and reputation are secure apart from lying. An aspect of this new orientation will be the emerging willingness to relinquish control over the perceived disadvantages of honesty. So, on this view, lying (and other forms of dishonesty) is largely unnecessary when the perceived disadvantages are no lon...