Pol Vandevelde | Marquette University (original) (raw)

Papers by Pol Vandevelde

The project consists of editing and translating fifty-four essays by the German philosopher Hans-... more The project consists of editing and translating fifty-four essays by the German philosopher Hans-Georg Gadamer (1900-2002) in three volumes. The editors and translators have selected and organized these essays of the Gesammelte Werke (‘Complete Works’) published by J.C.B. Mohr (Paul Siebeck) in Tübingen (from 1986 to 1995) in three volumes. These three volumes will complete the translation of Gadamer into English.https://epublications.marquette.edu/marq_fac-book/1356/thumbnail.jp

Revue Philosophique de Louvain, 1987

Vandevelde Pol. Jean Greisch, La parole heureuse. Martin Heidegger entre les choses et les mots. ... more Vandevelde Pol. Jean Greisch, La parole heureuse. Martin Heidegger entre les choses et les mots. In: Revue Philosophique de Louvain. Quatrième série, tome 85, n°68, 1987. pp. 557-563

Revue Philosophique de Louvain, 2014

Vandevelde Pol. Conférence de Monsieur Pol Vandevelde. La pensée de l’événement: Heidegger et le ... more Vandevelde Pol. Conférence de Monsieur Pol Vandevelde. La pensée de l’événement: Heidegger et le romantisme allemand. In: Revue Philosophique de Louvain. Troisième série, tome 112, n°2, 2014. pp. 397-410

Routledge eBooks, Feb 17, 2015

Études Phénoménologiques, 1994

L'A. etudie la fonction du langage et de la communication dans l'experience de la «Lebens... more L'A. etudie la fonction du langage et de la communication dans l'experience de la «Lebenswelt» chez Husserl. Il pose des problemes concernant la constitution, la synthese passive, la Lebenswelt comme «structure» en relation avec l'intersubjectivite et la transcendance de l'ego

Königshausen & Neumann eBooks, 2010

Introduction Part 1: The Literary Project of Early German Romanticism 1. The Work as Fragment: To... more Introduction Part 1: The Literary Project of Early German Romanticism 1. The Work as Fragment: Toward a New kind of Criticism 2. Transcendental Poetry: An Elusive Metaphysics Part 2: "Poetry Makes a Being More Being": Heidegger's Poetic Program in the 1930s and Early 1940s 3. From the Sense of Being to the Truth of Being: Poetry, Language, and History 4. Toward a New Ontology: The Poetic Configuration of Things. Conclusion: The Unfinished Project of Hermeneutics

Proceedings of the American Catholic Philosophical Association

I argue that the romantic notion of “understanding better,” as the ideal of interpretation accord... more I argue that the romantic notion of “understanding better,” as the ideal of interpretation according to Schleiermacher and Schlegel, is not a “meliorative” understanding, retrospectively situating the work in a broader conceptual or historical context and thus surpassing what the original author meant. The qualification “better” is ethical insofar as it indicates a future-oriented task of responding for the authors and contributing to the continued life of their work. What guides interpreters in such an ethical task is benevolence or love, both toward the object of interpretation—the work—and the author of the work. Love is a hermeneutic imperative that has two sides: first, interpretation “augments” the work or brings it to its “second power;” and, second, interpreters need to put themselves in a certain attitude of non-understanding so that the work will not be constricted in pre-established categories and, instead, susceptible to challenge interpreters.

$Research paper thumbnail of Book Review of \u3cem\u3eA Companion to Ricoeur\u27s Freedom and Nature\u3c/em\u3e, edited by Scott Davidson$

La voix des phénomènes, 1995

Heidegger and the Romantics, 2013

Consequences of Hermeneutics

Husserl Studies, Oct 23, 2009

Spring shows how shape information is contained in silhouettes 26.2 The organization of stored sh... more Spring shows how shape information is contained in silhouettes 26.2 The organization of stored shape descriptions for bipeds and quadrupeds 26.3 Birds and Schema by Van de Passe 26.4 Size constancy as a function of the number of textural elements covered by an object where it touches the ground 41.1 The duck-rabbit illustration 44.

Études Ricoeuriennes / Ricoeur Studies

J’examine pourquoi et dans quel sens l’imagination est présente dans un récit portant sur des fai... more J’examine pourquoi et dans quel sens l’imagination est présente dans un récit portant sur des faits ou des événements réels. Je présente le problème tel qu’il est énoncé par Paul Ricœur lorsqu’il introduit les trois genres du « Même », de « l’Autre » et de « l’Analogue » afin d’expliquer comment un récit peut rendre des faits et des événements « tels qu’ils se sont réellement passés ». J’en appelle, pour la solution, à la notion de « phantasma » d’Edmund Husserl, qu’il considère comme le support de l’imagination pure, comme lorsque j’imagine un centaure. Le phantasma joue dans l’imagination pure le même rôle que les sensations dans la perception. Je soutiens qu’un récit comporte un phantasma – ce qu’il nous permet de visualiser et d’expérimenter à la lecture d’un récit – et que ce phantasma est analogue aux sensations de perceptions que les premiers observateurs avaient de ces faits et événements. Il n’y a donc pas, premièrement, de différence radicale entre la perception et l’imagi...

$Research paper thumbnail of Review of \u3cem\u3eThe Heidegger Dictionary\u3c/em\u3e by Daniel O. Dahlstrom$

$Research paper thumbnail of Review of \u3cem\u3eBeing, Essence, and Substance in Plato and Aristotle\u3c/em\u3e by Paul Ricoeur$

This is the translation of a course that Paul Ricoeur taught at the University of Strasbourg in 1... more This is the translation of a course that Paul Ricoeur taught at the University of Strasbourg in 1953-1954 and several times since then. It circulated in a mimeographed version made at the Sorbonne in 1957 and was published as a course in 1982. The French edition by Jean-Louis Schlegel appeared in 2011. Several other courses will become available electronically in the near future. There are three main benefits in the publication and translation of this course. The first is Ricoeur's genuine contribution to the scholarship to Plato and Aristotle. This course represents his most detailed discussion of two philosophers who have remained his discussion partners until the end. Ricoeur sets for himself a long-term and a short-term goal. The long-term goal is rather ambitious and would make many commentators uncomfortable by its breadth. It is nothing less than "to work out the ontological foundations of our Western philosophy, so as to understand its intention by way of the history of its beginning" (p. 1). The short-term goal is more manageable. He wants to have a debate between Plato and Aristotle about being, essence, and substance, but against the traditional view at Ricoeur's time that Plato is a philosopher of essence and Aristotle a philosopher of substance. If we look beyond Platonic essentialism and Aristotelian substantialism, we see, Ricoeur argues, that they share a common ground. This comparison is divided into two parts, one on Plato and the other on Aristotle. The part on Plato

The Cambridge Heidegger Lexicon