Glenn Wehus | Norwegian School of Theology (original) (raw)
Papers by Glenn Wehus
Archiv für Papyrusforschung und verwandte Gebiete, 2017
Edition with philological, theological and liturgical commentary of a Coptic prayer preserved on ... more Edition with philological, theological and liturgical commentary of a Coptic prayer preserved on a papyrus from the seventh or eighth century in the collection of the University of Oslo Library. The prayer, which accompanied the consecration of the wine in the chalice in the presence of already consecrated bread, has a coda in Greek signalling the ensuing oral recitation of the Lord’s Prayer.
Teologisk tidsskrift, Sep 17, 2012
Archiv für Papyrusforschung und verwandte Gebiete 63, 2017
Edition with philological, theological and liturgical commentary of a Coptic prayer preserved on ... more Edition with philological, theological and liturgical commentary of a Coptic prayer preserved on a papyrus from the seventh or eighth century in the collection of the University of Oslo Library (inv. 1665). The prayer, which accompanied the consecration of the wine in the chalice in the presence of already consecrated bread, has a coda in Greek signalling the ensuing oral recitation of the Lord’s Prayer.
Teologisk tidsskrift
For stoikeren Epiktet, som selv hadde vaert en slave, bestod målet med filosofi i å oppnå frihet.... more For stoikeren Epiktet, som selv hadde vaert en slave, bestod målet med filosofi i å oppnå frihet. Artikkelen undersøker hans forståelse av frihet, sammen med hans forståelse av det tilhørende temaet slaveri, og diskuterer saerlig hva slags syn på et menneskelig selv som kommer til uttrykk i disse forestillingene. Det konkrete, kroppslige slaveriet i Romerriket undersøkes som et viktig bakteppe for Epiktets metaforisk-filosofiske forståelse av frihet, og artikkelen drøfter Epiktets utfordringer for selvforståelsen til både slaver og frie.
Teologisk tidsskrift
For stoikeren Epiktet, som selv hadde vaert en slave, bestod målet med filosofi i å oppnå frihet.... more For stoikeren Epiktet, som selv hadde vaert en slave, bestod målet med filosofi i å oppnå frihet. Artikkelen undersøker hans forståelse av frihet, sammen med hans forståelse av det tilhørende temaet slaveri, og diskuterer saerlig hva slags syn på et menneskelig selv som kommer til uttrykk i disse forestillingene. Det konkrete, kroppslige slaveriet i Romerriket undersøkes som et viktig bakteppe for Epiktets metaforisk-filosofiske forståelse av frihet, og artikkelen drøfter Epiktets utfordringer for selvforståelsen til både slaver og frie.
Zeitschrift für Papyrologie und Epigrafik 182 (2012) 87-97
P.Oslo inv. 1668 2 26.5 × 7 cm V/VI Provenance unknown A rectangular parchment strip which bears ... more P.Oslo inv. 1668 2 26.5 × 7 cm V/VI Provenance unknown A rectangular parchment strip which bears writing in brown ink by the same hand on both sides. The quality of the writing surface is low. It is so thin that the ink has at places penetrated through to the other side affecting legibility primarily on the fl esh side. A crescent-shaped hole at the edge of one of the long sides is due to original construction defi ciency; the affected area has been avoided by the scribe who otherwise seems to have been at pains to exploit the entire available surface leaving virtually no margins and a minimum of blank spaces. Physical damage is otherwise restricted to a few small holes. The hair side preserves 50 ll. of text, while 51 ll. have been preserved on the fl esh side. On both sides part of the writing runs at an 180° angle in relation to the rest of the text. After having written 35 ll. of text on the hair side the scribe has turned the sheet upside down and written in opposite direction covering nearly the entire blank space from the top of the sheet to the conclusion of the text already there. On the fl esh side 37 ll. have been written in one direction, three lines (68b-70b) have been added in the margin to the right ca. midway through this text, while the rest (ll. 88-101) run in opposite direction. Structurally, the writing is articulated in a variety of ways. End of section is usually signalled by the fact that a formulation is concluded at mid-line. Some sections are delimited by paragraphoi or, in some cases, by longish horizontal delimiting lines (more specifi cally, between ll. 10-11, 27-8, 52-3, 67-8, 70-1, 76-7, 86-7, 98-99 as well as to the left and below 68b-70b). Other articulating devices include a wedge (ll. 31-2), short gaps at mid-line (ll. 3, 9, 15, 18, 25, 43, 54, 56, 65, 69, 96) occasionally fi lled with an oblique stroke (ll. 3 and 43), and gaps below line (of ca. 3 ll. below l. 45 and of ca. 2 ll. below l. 50). A middle stop has been used once (l. 6).
Archiv für Papyrusforschung und verwandte Gebiete, 2017
Edition with philological, theological and liturgical commentary of a Coptic prayer preserved on ... more Edition with philological, theological and liturgical commentary of a Coptic prayer preserved on a papyrus from the seventh or eighth century in the collection of the University of Oslo Library. The prayer, which accompanied the consecration of the wine in the chalice in the presence of already consecrated bread, has a coda in Greek signalling the ensuing oral recitation of the Lord’s Prayer.
Teologisk tidsskrift, Sep 17, 2012
Archiv für Papyrusforschung und verwandte Gebiete 63, 2017
Edition with philological, theological and liturgical commentary of a Coptic prayer preserved on ... more Edition with philological, theological and liturgical commentary of a Coptic prayer preserved on a papyrus from the seventh or eighth century in the collection of the University of Oslo Library (inv. 1665). The prayer, which accompanied the consecration of the wine in the chalice in the presence of already consecrated bread, has a coda in Greek signalling the ensuing oral recitation of the Lord’s Prayer.
Teologisk tidsskrift
For stoikeren Epiktet, som selv hadde vaert en slave, bestod målet med filosofi i å oppnå frihet.... more For stoikeren Epiktet, som selv hadde vaert en slave, bestod målet med filosofi i å oppnå frihet. Artikkelen undersøker hans forståelse av frihet, sammen med hans forståelse av det tilhørende temaet slaveri, og diskuterer saerlig hva slags syn på et menneskelig selv som kommer til uttrykk i disse forestillingene. Det konkrete, kroppslige slaveriet i Romerriket undersøkes som et viktig bakteppe for Epiktets metaforisk-filosofiske forståelse av frihet, og artikkelen drøfter Epiktets utfordringer for selvforståelsen til både slaver og frie.
Teologisk tidsskrift
For stoikeren Epiktet, som selv hadde vaert en slave, bestod målet med filosofi i å oppnå frihet.... more For stoikeren Epiktet, som selv hadde vaert en slave, bestod målet med filosofi i å oppnå frihet. Artikkelen undersøker hans forståelse av frihet, sammen med hans forståelse av det tilhørende temaet slaveri, og diskuterer saerlig hva slags syn på et menneskelig selv som kommer til uttrykk i disse forestillingene. Det konkrete, kroppslige slaveriet i Romerriket undersøkes som et viktig bakteppe for Epiktets metaforisk-filosofiske forståelse av frihet, og artikkelen drøfter Epiktets utfordringer for selvforståelsen til både slaver og frie.
Zeitschrift für Papyrologie und Epigrafik 182 (2012) 87-97
P.Oslo inv. 1668 2 26.5 × 7 cm V/VI Provenance unknown A rectangular parchment strip which bears ... more P.Oslo inv. 1668 2 26.5 × 7 cm V/VI Provenance unknown A rectangular parchment strip which bears writing in brown ink by the same hand on both sides. The quality of the writing surface is low. It is so thin that the ink has at places penetrated through to the other side affecting legibility primarily on the fl esh side. A crescent-shaped hole at the edge of one of the long sides is due to original construction defi ciency; the affected area has been avoided by the scribe who otherwise seems to have been at pains to exploit the entire available surface leaving virtually no margins and a minimum of blank spaces. Physical damage is otherwise restricted to a few small holes. The hair side preserves 50 ll. of text, while 51 ll. have been preserved on the fl esh side. On both sides part of the writing runs at an 180° angle in relation to the rest of the text. After having written 35 ll. of text on the hair side the scribe has turned the sheet upside down and written in opposite direction covering nearly the entire blank space from the top of the sheet to the conclusion of the text already there. On the fl esh side 37 ll. have been written in one direction, three lines (68b-70b) have been added in the margin to the right ca. midway through this text, while the rest (ll. 88-101) run in opposite direction. Structurally, the writing is articulated in a variety of ways. End of section is usually signalled by the fact that a formulation is concluded at mid-line. Some sections are delimited by paragraphoi or, in some cases, by longish horizontal delimiting lines (more specifi cally, between ll. 10-11, 27-8, 52-3, 67-8, 70-1, 76-7, 86-7, 98-99 as well as to the left and below 68b-70b). Other articulating devices include a wedge (ll. 31-2), short gaps at mid-line (ll. 3, 9, 15, 18, 25, 43, 54, 56, 65, 69, 96) occasionally fi lled with an oblique stroke (ll. 3 and 43), and gaps below line (of ca. 3 ll. below l. 45 and of ca. 2 ll. below l. 50). A middle stop has been used once (l. 6).