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Papers by Schmid Anne-francoise

Synthesis of the work of Louis Couturat in philosophy, logic and philosophy of sciences

The meaning-without-sign: For an ethics of creation (Abstract) The following article is the resul... more The meaning-without-sign: For an ethics of creation (Abstract) The following article is the result of a collaboration between a painter and a woman philosopher. They worked previously on an experimental documentary film about objects and art objects, which was realized at Palais de Tokyo. The painter had illustrated in black and white fictions of philosophy, written during a festival on lost films organized by UNdocumenta in South Korea, and then he made photographs of oil paintings of the English translation. This article about painting and philosophical ethics is their first common text. It aims to show that there is no interdiscipline or passage known between the philosophical work and the painting. The philosopher can not imitate the recognition of the painter nor the painter to repair the philosophical non-encounter. The question then is: What can ethics in this non-symmetrical space? Rather than being a product of philosophy, it is what organizes this space between recognition and non-encounter. It is an ethics for philosophy, rather than the other way around. Ethics force to greet the other philosophers without the grudge of the loss necessary to the invention and allows the painter to know the distances that make him feel the recognition. This ethical space is unknown and can not be covered by the artist's philosophy of access or pre-nomination by indexes. Ethics is this unknown, i.e. it is a sense-without-sign, it is without rules-said but process of indexation and acceptance of the loss. Cet article est le fruit d'une collaboration entre un peintre et une philosophe. Ils avaient précédemment travaillé sur un documentaire expérimental sur les objets et les objets d'art tourné au Palais de Tokyo, le peintre avait illustré, tout d'abord en noir et blanc, des fictions de la philosophie, écrites à l'occasion d'un festival sur les films perdus organisé par UNdocumenta en Corée du sud, puis par des photographies de peintures à l'huile la traduction anglaise. Cet écrit sur la peinture et l'éthique philosophique est leur premier texte commun.

In this dialogue with Francois Laruelle Anne-Françoise Schmidt suggests that Laruelle's nonphilos... more In this dialogue with Francois Laruelle Anne-Françoise Schmidt suggests that Laruelle's nonphilosophy, which begins with an indecision, could be conceived as something that in the history of painting has been called figura serpentinata, "serpentine line". This line, which produces a kind of music by the use of concepts, is visible according her trough his whole work: from his first book on Ravaisson, Phenomenon and Difference (1971), through to his last one, The Last Humanity: A New Ecological Science, published in French in 2015 and expected to appear in English in 2018.
Keywords

in: Robin Mackay ed., Simulation, Exercice, Operations Published on the occasion of the exhibiti... more in: Robin Mackay ed., Simulation, Exercice, Operations Published on the occasion of the exhibition John Gerrard : Exercices at Kunsthalle Darmstadt, 2015, Falmouth (UK), Urbanomic, 2015, p. 63-68.

We invite graduate students, artists, and other researchers and practitioners, to participate in ... more We invite graduate students, artists, and other researchers and practitioners, to participate in a practice-based research workshop/symposium, On Integrative Objects, led by philosopher Anne-Francoise Schmid. This event is connected to the annual PLASMA speaker series at the Department of Media Study and will host Francois Laruelle and Anne-Francoise Schmid, who will both give talks on April 10th, at 6:30pm as a special edition of the PLASMA series. Following the night of talks, Anne-Francoise Schmid will lead a practice-based workshop On Integrative Objects as an emerging method for research and practice, with grad students in a collaborative setting. The workshop is part of full-day practice-based research event with presentations in a casual setting. The style of presentations will be similar to a collaborative laboratory, rather than a formal conference presentation style. Experimental, performative and embodied research practices welcome. Participants’ work will also be part of the subsequent exhibition, On Integrative Objects, showcasing the work created and presented during the workshop/symposium. Work will be on display at the Department of Media Study in the project room, Center for the Arts, Room 271, from April 14-27. We

Global Change: Mankind-Marine Environment Interactions, 2010

Transgenic aquaculture species with improved growth rates are at the premarket stage in the Unite... more Transgenic aquaculture species with improved growth rates are at the premarket stage in the United States and may be produced in countries with less drastic regulations for environmental protection. The French market is widely supplied by imports from all over the world. Regarding the crisis provoked by plant GMO (genetically modified organisms) production, rumors of the unauthorized importation of GMF (genetically modified fish), even if fortuitous, would undoubtedly have detrimental effects on public confidence, and ...

Propos recueillis par ANNE-FRANCOISE SCHMID C'est ;i /'issue du jubile' scientifique (7 949/7 999... more Propos recueillis par ANNE-FRANCOISE SCHMID C'est ;i /'issue du jubile' scientifique (7 949/7 999) delean-Marie Legay, professeur km&ite 2 I'universitG de Lyon I, ancien directeur adjoint du departement des sciences de /a vie du CNRS et I'un des fondateurs de la revue Natures Sciences Sociktks, que la philosophe Anne-Frangoise Schmid, a eu envie de I'interroger sur sa carrike de chercheur ((indiscipline')) (Legay, 7 986).

Objectif de ce chapitre : Donner les moyens épistémologiques pour comprendre les nouveaux objets ... more Objectif de ce chapitre : Donner les moyens épistémologiques pour comprendre les nouveaux objets de la science (les objets des nanosciences, les OGM (organismes génétiquement modifiés), les produits de la biologie de synthèse, ou encore des biologies prédictives). Donner les moyens de comprendre les modifications du travail interdisciplinaire autour de ces objets en développant une épistémologie générique à côté de l'épistémologie classique des théories, et une éthique expérimentale permettant de faire des hypothèses sur les dimensions de ces objets.

The question of the relations between sciences and common sense is particularly important today, ... more The question of the relations between sciences and common sense is particularly important today, and not solely an historical question. Forty years ago, while some of us were still studying, the relations between common sense and sciences was, in France, the topic of lively debate, following the publication of Gaston Bachelard's work and the use made of it by French Marxists. In these periods of political debate, everyone, regardless of his or her opinions, thought it important not to confound ideology and science. The reasons for were chiefly related to the idea that it was necessary to understand the specificities of science, to show that it did not solely depend on the state of knowledge and of consciousness; that it was necessary to know that these concepts were objective and could be reconstructed by the practice of the history of sciences. In this context, related aims took on great importance as, for example, that of knowing whether Marxism and Freudianism constituted new scientific continents, as it was put back then, or, on the contrary, whether they were unable to be qualified as sciences. We do not imagine to have left this debate behind, since there is presently a similar debate being had on Darwin. Having criteria of scientificity was considered important to avoid confounding sciences and ideology. That there was a difference between the latter was also accepted by common sense, which was opposed to what it saw as the deceptive and speculative perspectives of ideology. Common sense took up residence on the side of the " positive " and conceived this " positive " as being the point of departure of sciences. Common sense was summoned whenever one wanted to manifest some scepticism in relation to general opinions. The French conjuncture of 1968 is doubtless not the only one of interest. But these debates in France on the nature of science went hand in hand with a certain number of convictions which crystallized around two problems, foregrounding certain changes in scientific practice. Of particular importance here were the debates on the role of models and the

Ce texte est un commentaire de I" entretien avec Isabelle 5tengers. Discipline et interdiscipline... more Ce texte est un commentaire de I" entretien avec Isabelle 5tengers. Discipline et interdiscipline : la philosophe de l'dcologie des pratiques interrogde ~ publid darts les numdros 3 et 4 (2000) respecUvement pp. 51-58 et pp. 57-63. II s'agit d'une r~Jlexion sur le di~cile dialogue entre Nicole Mathieu, de NSS, et la philosophe, qui tente de retourner de fa~on positive un vieux probleme, celui des relations entre scientifiques et philosophes et d'en donner une interpretation prospective.

Introduction. Reconsidérer le lien entre modélisation et interdisciplinarité - Nicole Mathieu et ... more Introduction. Reconsidérer le lien entre modélisation et interdisciplinarité
- Nicole Mathieu et Anne-Françoise Schmid -

À l’origine, une rencontre initiée par Jean-Marie Legay.
Le Petit Collège, quel dessein ?
Clés pour le lecteur de cet ouvrage.
Références bibliographiques

Anthropologica Acta
Les grands témoins : Claudine Friedberg, Maurice Godelier
(19 juin 2008, École normale supérieure, rue d’Ulm, Paris)
- Nicole Mathieu -

Présentation
Acte I. Récits des grands témoins
Acte II. Discussion générale : interdisciplinarité et modélisation en anthropologie.
Références bibliographiques

Biologica Acta
Les grands témoins : Philippe de Reffye et Jean-Claude Mounolou
(8 octobre 2007, École normale supérieure, rue d’Ulm, Paris)
- Léo Coutellec -

Présentation
Acte I. Récits des grands témoins
Acte II. La discussion
Conclusion
Références bibliographiques

Geographica Acta
Les grands témoins : Denise Pumain et Patrice Langlois
(12 mars 2007, Institut de géographie, rue Saint Jacques, Paris)
- Yves Guermond -

Présentation.
Acte I. Denise Pumain : le modèle pour reconstruire une géographie théorique
Acte II. Patrice Langlois : les mathématiques, clé d’entrée en géographie, facilitent le lien interdisciplinaire
Remarques pour une conclusion
Références bibliographiques

Linguistica et Logica Acta
Les grands témoins : Jean-Pierre Desclés et Patrick Blackburn
(20 mars 2008, Institut de Géographie, rue Saint Jacques, Paris)
- Jean-Yves Béziau -

Présentation
Acte I. Récits des grands témoins.
Acte II. Discussion générale
Références bibliographiques

Philosophica Acta
Le grand témoin : François Laruelleavec la présentation critique du livre d’Alain Badiou,
Le concept de modèle par Franck Varenne
(18 juin 2007, École normale supérieure, rue d’Ulm, Paris)
- Anne-Françoise Schmid -

Présentation.
Acte I. François Laruelle
Acte II. Franck Varenne, le compte rendu de la réédition du Concept de modèle d’Alain Badiou (2007)
Acte III. Discussion
Conclusion
Références bibliographiques

Physica Acta
Les grands témoins : Annick Lesne et Radyadour Kh. Zeytounian
(23 octobre 2008, Muséum national d’histoire naturelle)
- Franck Varenne -

Présentation.
Acte I. Récits des grands témoins.
Acte II. La discussion
Références bibliographiques

Éléments pour une conclusion.
- Anne-Françoise Schmid et Nicole Mathieu -
Éléments 1. Les récits des grands témoins, un pari épistémologique fructueux
Éléments 2. Deux fragments de méthodes pour un épilogue.

Références bibliographiques

ISBN : 9782759221387
Lien : http://www.quae.com/fr/r3337-modelisation-et-interdisciplinarite.html

Date de parution : 20/03/2014

Natures Sciences Sociétés, Jan 1, 2006

Distribution électronique Cairn.info pour EDP Sciences.

Drafts by Schmid Anne-francoise

ABSTRACT Louis Couturat is known for having made known and defended the works of logic which were... more ABSTRACT
Louis Couturat is known for having made known and defended the works of logic which were contemporary to him, especially those of Russell and the Italian school. It is a well-deserved reputation, the work of conceptual analysis and which, different, of putting in relation the mathematicians of his time are exceptional. But if you take a closer look at it along its work, you realize that the place and value of logic are not simple problems for Couturat. The logic is no longer the one taught in Greek studies, and yet it has no place in mathematics, unlike the algebra of logic to which Couturat always returns. On the other hand, he discovers the logic of Russell as a novelty and invention, to which he gives, in agreement with Lalande and Itelson, the old name of Logistics. But later, in his unpublished Manuel de Logistique (1905), he will present it as an ancient science to which symbols have been added, yet we know he does not like the use of symbols as Peano instituted. Couturat is therefore in a complex relationship with the logic of his time, and we will try, in this presentation, to unfold the causes.

Quel rôle joue l’imagination dans l’invention philosophique ? Dans la philosophie classique, l’im... more Quel rôle joue l’imagination dans l’invention philosophique ? Dans la philosophie classique, l’imagination conduit à des « chemins qui ne mènent nulle part » comme le dit beaucoup plus tard Heidegger, qui montre comment l’erreur ou l’errance co-appartiennent à la vérité (Kant et la métaphysique). Depuis Kant et l’idéalisme allemand elle gagne en dignité et en fonctionnalité, et appartient vraiment à la connaissance, en généralisant la fonction du style. La philosophie contemporaine tend à ne plus traiter l’imagination comme une « faculté », vision d’une positivité désuète, mais plutôt comme un régime de pensée (Sartre et Bachelard). Supposons qu’elle soit plutôt une façon d’habiter un monde tout en en simulant d’autres. Les régimes d’invention dans la philosophie contemporaine font de l’imagination un moment d’intensité entre les éléments constituants de la philosophie, a priori et empirique, en réorientant l’oblicité du transcendantal qui les relie. L’imagination fait alors comprendre les relations entre les philosophies autrement que par l’idée d’une supériorité de l’une sur les autres. Même si des philosophes créateurs ne peuvent véritablement se rencontrer, il est possible de construire des passages entre les philosophies, et ce sont ceux-là qui nous rendent véritablement philosophes. Nous postulons une multiplicité de droit des philosophies, où ces passages sont conçus comme des extensions expérimentales et fictionnelles, sous deux hypothèses. La première, celle d’un obscur cogito (= il y a toujours une philosophie que l’on ne comprend pas), la seconde, celle d’un secret ouvert (la philosophie ne se cache pas, elle reste invisible). L’imagination serait, ce qui dans chacun des mondes philosophiques, nous ferait vivre dans le même mouvement l’ouverture et l’obscurité qui nécessairement lui appartient.