Emily Kearns - Profile on Academia.edu (original) (raw)

Papers by Emily Kearns

The Ricardian, 2014

There is now secure early testimony for the epitaph connected with the tomb of Richard III set up... more There is now secure early testimony for the epitaph connected with the tomb of Richard III set up around 1495 by Henry VII, 1 and no fewer than five texts of these Latin elegiac couplets exist. These are, in chronological order:-1. BL Additional MS 45131, folio 10v, from the collection of Thomas Wriothesley, to be called here W. 2. College of Arms MS I.3, folio 4, a later sixteenth century copy made by Thomas Hawley, to be called here H. 3. The text as given in the 1619 version of George Buck's History of the Life and Reigne of Richard the Third, which remained unpublished until Kincaid's edition of 1979, to be called B1 in this study. 2 4. The version in the posthumous publication of Buck's work in 1647, which differs slightly from the 1619 text, to be called here B2. 5. The version given by Francis Sandford, in his Genealogical History of the Kings of England, 1677, which he says he took from a manuscript at the College of Arms, presumably our H. Sandford's version is here called S. It is clear that these five texts fall into two groups, with Buck's versions, which he states that he copied from a book at the London Guildhall, standing apart in several respects from the two manuscripts and Sandford.

Crux: Essays presented to G.E.M. de Ste Croix on his 75th birthday, 1985

A natural symbol? The (un)importance of blood in early Greek literary and religious contexts *

Bodily Fluids in Antiquity, 2021

(M.) Daraki Dionysos. Paris: Arthaud, 1985. Pp. 284, 31 illus. (incl. plates, text figs). Fr. 118

The Journal of Hellenic Studies, 1989

religion, Greek

Oxford Classical Dictionary, 2015

The Gods in the Homeric epics

The Cambridge Companion to Homer, 2004

The Cambridge History of Religions in the Ancient World, 2013

Menander, Dyskolos 412. 7 See Verbruggen, Le Zeus cr é tois, who, however, counsels caution in di... more Menander, Dyskolos 412. 7 See Verbruggen, Le Zeus cr é tois, who, however, counsels caution in diff erentiating the Cretan Zeus too completely from the "normal" version. 8 Sourvinou-Inwood, "Persephone and Aphrodite at Locri," 13-37. 9 On Arcadian deities, see Jost, Sanctuaires et cultes d'Arcadie. 10 On heroes, see most recently Boehringer, Heroenkulte in Griechenland, and Ekroth, Sacrifi cial Rituals, each with further bibliography. Nymphs: Larson, Greek Nymphs. On sacrifi ce calendars, see below and inscriptions collected in Sokolowski, Lois sacr é es de l'Asie mineure, Lois sacr é es: suppl ément, and Lois sacr é es des cit é s grecques (LSAM, LSS, LSCG, respectively) and Lupu, Greek Sacred Law (NGSL).

Oxford Readings in Greek Religion by Richard Buxton

Hermathena, 2002

Old vs. New

Oxford Handbooks Online, 2015

Religious Practice and Belief

Kinzl/Companion, 2006

Obeyesekere (G.) Imagining Karma. Ethical Transformation in Amerindian, Buddhist, and Greek Rebirth. (Comparative Studies in Religion and Society 14.) Pp. xxx + 448, ills. Berkeley, Los Angeles and London: University of California Press, 2002. Paper, £17.95, US$24.95 (Cased, £40, US$60). ISBN: 0-...

The Classical Review, 2006

The Classical Quarterly, 1982

Classical Quarterly, 2013

Among the most characteristic motifs in Greek mythology is the sexual union of a god with a morta... more Among the most characteristic motifs in Greek mythology is the sexual union of a god with a mortal woman and the resultant birth of a hero. The existence of hexameter poetry listing the women thus favouredthe famous women in the underworld in the eleventh book of the Odyssey, and above all the Eoiaiis evidence of an interest in the women involved, not only in their heroic sons, and suggests that already at an early date the theme was the object not merely of passive reception but of an active consciousness. The Eoiai, indeed, saw such unions as an integral part of an earlier and better age, when mortals and immortals were closer: ξυναὶ γὰρ τότε δαῖτες ἔσαν, ξυνοὶ δὲ θόωκοι ἀθανάτων τε θεῶν καταθνητοῖς τ' ἀνθρώπων (fr. 1 Μ-W)

Greek notions of the past in the archaic and classical eras, eds. john Marincola, Lloyd Llewellyn-Jones and Calum Maciver, Edinburgh Leventis Studies 6, 2012

Nourrir les dieux ? Sacrifice et représentation du divin, Kernos supplément 26, 2011

Erichthonius

Oxford Classical Dictionary, 2016

Eponymoi

Oxford Classical Dictionary, 2015

Demophon

Oxford Classical Dictionary, 2016

Xuthus

Oxford Classical Dictionary, 2016

Phylacus

Oxford Classical Dictionary, 2015

The Ricardian, 2014

There is now secure early testimony for the epitaph connected with the tomb of Richard III set up... more There is now secure early testimony for the epitaph connected with the tomb of Richard III set up around 1495 by Henry VII, 1 and no fewer than five texts of these Latin elegiac couplets exist. These are, in chronological order:-1. BL Additional MS 45131, folio 10v, from the collection of Thomas Wriothesley, to be called here W. 2. College of Arms MS I.3, folio 4, a later sixteenth century copy made by Thomas Hawley, to be called here H. 3. The text as given in the 1619 version of George Buck's History of the Life and Reigne of Richard the Third, which remained unpublished until Kincaid's edition of 1979, to be called B1 in this study. 2 4. The version in the posthumous publication of Buck's work in 1647, which differs slightly from the 1619 text, to be called here B2. 5. The version given by Francis Sandford, in his Genealogical History of the Kings of England, 1677, which he says he took from a manuscript at the College of Arms, presumably our H. Sandford's version is here called S. It is clear that these five texts fall into two groups, with Buck's versions, which he states that he copied from a book at the London Guildhall, standing apart in several respects from the two manuscripts and Sandford.

Crux: Essays presented to G.E.M. de Ste Croix on his 75th birthday, 1985

A natural symbol? The (un)importance of blood in early Greek literary and religious contexts *

Bodily Fluids in Antiquity, 2021

(M.) Daraki Dionysos. Paris: Arthaud, 1985. Pp. 284, 31 illus. (incl. plates, text figs). Fr. 118

The Journal of Hellenic Studies, 1989

religion, Greek

Oxford Classical Dictionary, 2015

The Gods in the Homeric epics

The Cambridge Companion to Homer, 2004

The Cambridge History of Religions in the Ancient World, 2013

Menander, Dyskolos 412. 7 See Verbruggen, Le Zeus cr é tois, who, however, counsels caution in di... more Menander, Dyskolos 412. 7 See Verbruggen, Le Zeus cr é tois, who, however, counsels caution in diff erentiating the Cretan Zeus too completely from the "normal" version. 8 Sourvinou-Inwood, "Persephone and Aphrodite at Locri," 13-37. 9 On Arcadian deities, see Jost, Sanctuaires et cultes d'Arcadie. 10 On heroes, see most recently Boehringer, Heroenkulte in Griechenland, and Ekroth, Sacrifi cial Rituals, each with further bibliography. Nymphs: Larson, Greek Nymphs. On sacrifi ce calendars, see below and inscriptions collected in Sokolowski, Lois sacr é es de l'Asie mineure, Lois sacr é es: suppl ément, and Lois sacr é es des cit é s grecques (LSAM, LSS, LSCG, respectively) and Lupu, Greek Sacred Law (NGSL).

Oxford Readings in Greek Religion by Richard Buxton

Hermathena, 2002

Old vs. New

Oxford Handbooks Online, 2015

Religious Practice and Belief

Kinzl/Companion, 2006

Obeyesekere (G.) Imagining Karma. Ethical Transformation in Amerindian, Buddhist, and Greek Rebirth. (Comparative Studies in Religion and Society 14.) Pp. xxx + 448, ills. Berkeley, Los Angeles and London: University of California Press, 2002. Paper, £17.95, US$24.95 (Cased, £40, US$60). ISBN: 0-...

The Classical Review, 2006

The Classical Quarterly, 1982

Classical Quarterly, 2013

Among the most characteristic motifs in Greek mythology is the sexual union of a god with a morta... more Among the most characteristic motifs in Greek mythology is the sexual union of a god with a mortal woman and the resultant birth of a hero. The existence of hexameter poetry listing the women thus favouredthe famous women in the underworld in the eleventh book of the Odyssey, and above all the Eoiaiis evidence of an interest in the women involved, not only in their heroic sons, and suggests that already at an early date the theme was the object not merely of passive reception but of an active consciousness. The Eoiai, indeed, saw such unions as an integral part of an earlier and better age, when mortals and immortals were closer: ξυναὶ γὰρ τότε δαῖτες ἔσαν, ξυνοὶ δὲ θόωκοι ἀθανάτων τε θεῶν καταθνητοῖς τ' ἀνθρώπων (fr. 1 Μ-W)

Greek notions of the past in the archaic and classical eras, eds. john Marincola, Lloyd Llewellyn-Jones and Calum Maciver, Edinburgh Leventis Studies 6, 2012

Nourrir les dieux ? Sacrifice et représentation du divin, Kernos supplément 26, 2011

Erichthonius

Oxford Classical Dictionary, 2016

Eponymoi

Oxford Classical Dictionary, 2015

Demophon

Oxford Classical Dictionary, 2016

Xuthus

Oxford Classical Dictionary, 2016

Phylacus

Oxford Classical Dictionary, 2015