Enrique Baltar - Profile on Academia.edu (original) (raw)
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Papers by Enrique Baltar
Políticas de China y Japón hacia el Medio Oriente
Africa America Latina Cuadernos Revista De Analisis Sur Norte Para Una Cooperacion Solidaria, 1996
Journal of Arts and Humanities, 2017
British rule of India stripped Muslim elites of their traditional status of ruling class and redu... more British rule of India stripped Muslim elites of their traditional status of ruling class and reduced them to the status of a religious minority doubly pressured by the new conditions of colonial society and competition of the majority Hindu community. These pressures strengthened in the collective imagination the perception of a minority at a disadvantage and it helped the Muslim elites to become gradually aware of their right to constitute in nationhood and the need to organize politically to defend their interests. This article aims to analyze how Islamic nationalism was taking shape during the second half of the nineteenth century and an early twentieth century from two fundamental assumptions: the backwardness of the Muslim community and the fear of Hindu hegemony.
Políticas de China y Japón hacia el Medio Oriente
Africa America Latina Cuadernos Revista De Analisis Sur Norte Para Una Cooperacion Solidaria, 1996
Journal of Arts and Humanities, 2017
British rule of India stripped Muslim elites of their traditional status of ruling class and redu... more British rule of India stripped Muslim elites of their traditional status of ruling class and reduced them to the status of a religious minority doubly pressured by the new conditions of colonial society and competition of the majority Hindu community. These pressures strengthened in the collective imagination the perception of a minority at a disadvantage and it helped the Muslim elites to become gradually aware of their right to constitute in nationhood and the need to organize politically to defend their interests. This article aims to analyze how Islamic nationalism was taking shape during the second half of the nineteenth century and an early twentieth century from two fundamental assumptions: the backwardness of the Muslim community and the fear of Hindu hegemony.