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Papers by Jennifer Rampling

Brill's Encyclopaedia of the Neo-Latin World Macropaedia

Nature, 2014

ABSTRACT To mark the 450th anniversary of the bard's birth, Jennifer Rampling probes how ... more ABSTRACT To mark the 450th anniversary of the bard's birth, Jennifer Rampling probes how mathematics and technology shaped his era.

An influential strand of English alchemy was the pursuit of the “vegetable stone,” a medicinal el... more An influential strand of English alchemy was the pursuit of the “vegetable stone,” a medicinal elixir popularized by George Ripley (d. ca. 1490), made from a metallic substance, “sericon.” Yet the identity of sericon was not fixed, undergoing radical reinterpretation between the fifteenth and seventeenth centuries as Ripley’s lead-based practice was eclipsed by new methods, notably the antimonial approach of George Starkey (1628–65). Tracing “sericonian” alchemy over 250 years, I show how alchemists fed their practical findings back into textual accounts, creating a “feedback loop” in which the authority of past adepts was maintained by exegetical manipulations—a process that I term “practical exegesis.”

Continental authors and editors often sought to ground alchemical writing within a long-establish... more Continental authors and editors often sought to ground alchemical writing within a long-established, coherent and pan-European tradition, appealing to the authority of adepts from different times and places. Greek, Latin and Islamic alchemists met both in person and between the covers of books, in actual, fictional or coincidental encounters: a trope utilised in Michael Maier's Symbola aureae mensae duodecim nationum (1617). This essay examines how works attributed to an English authority, George Ripley (d. c. 1490), were received in central Europe and incorporated into continental compendia. Placed alongside works by the philosophers of other nations, Ripley's writings helped affirm the unity and truth of alchemy in defiance of its critics. His continental editors were therefore concerned not only with the provenance of manuscripts and high-quality exemplars, but by a range of other factors, including the desire to suppress controversial material, intervene in contemporary polemics, and defend their art. In the resulting compilations, the vertical axis of alchemy's long, diachronic tradition may be compared to the horizontal plane of pan-European alchemy.

Alchemical images take many forms, from descriptive illustrations of apparatus to complex allegor... more Alchemical images take many forms, from descriptive illustrations of apparatus to complex allegorical schemes that link practical operations to larger cosmological structures.

When citing this paper, please use the full journal title Studies in History and Philosophy of Sc... more When citing this paper, please use the full journal title Studies in History and Philosophy of Science

Alchemy Rudolf II Prague Manuscript circulation a b s t r a c t This paper investigates John Dee'... more Alchemy Rudolf II Prague Manuscript circulation a b s t r a c t This paper investigates John Dee's relationship with two kinds of alchemist: the authorities whose works he read, and the contemporary practitioners with whom he exchanged texts and ideas. Both strands coincide in the reception of works attributed to the famous English alchemist, George Ripley (d. c. 1490). Dee's keen interest in Ripley appears from the number of transcriptions he made of 'Ripleian' writings, including the Bosome book, a manuscript discovered in 1574 and believed to have been written in Ripley's own hand. In 1583, Dee and his associate Edward Kelley left England for East Central Europe, taking with them a proportion of Dee's vast library, including alchemical books-the contents of which would soon pique the interest of continental practitioners. Kelley used Ripley's works, including the Bosome book, not only as sources of practical information, but as a means of furthering his own relationships with colleagues and patrons: transactions that in turn influenced Ripley's posthumous continental reception. The resulting circulation of texts allows us to trace, with unusual precision, the spread of English alchemical ideas in the Holy Roman Empire from the late sixteenth century.

Bshm Bulletin: Journal of The British Society for The History of Mathematics, 2011

This article considers John Dee's famous classification and justification of ‘the Sciences, and A... more This article considers John Dee's famous classification and justification of ‘the Sciences, and Artes Mathematicall’ in his Mathematicall praeface to Henry Billingsley's Elements of geometrie of Euclid of Megara (1570), the first English translation of Euclid. It is a revised version of a lecture presented to the British Society for the History of Mathematics Autumn Meeting, October 2010, under the title ‘John Dee and the Elizabethan Mathematics of Everything’.

Book Reviews by Jennifer Rampling

Brill's Encyclopaedia of the Neo-Latin World Macropaedia

Nature, 2014

ABSTRACT To mark the 450th anniversary of the bard's birth, Jennifer Rampling probes how ... more ABSTRACT To mark the 450th anniversary of the bard's birth, Jennifer Rampling probes how mathematics and technology shaped his era.

An influential strand of English alchemy was the pursuit of the “vegetable stone,” a medicinal el... more An influential strand of English alchemy was the pursuit of the “vegetable stone,” a medicinal elixir popularized by George Ripley (d. ca. 1490), made from a metallic substance, “sericon.” Yet the identity of sericon was not fixed, undergoing radical reinterpretation between the fifteenth and seventeenth centuries as Ripley’s lead-based practice was eclipsed by new methods, notably the antimonial approach of George Starkey (1628–65). Tracing “sericonian” alchemy over 250 years, I show how alchemists fed their practical findings back into textual accounts, creating a “feedback loop” in which the authority of past adepts was maintained by exegetical manipulations—a process that I term “practical exegesis.”

Continental authors and editors often sought to ground alchemical writing within a long-establish... more Continental authors and editors often sought to ground alchemical writing within a long-established, coherent and pan-European tradition, appealing to the authority of adepts from different times and places. Greek, Latin and Islamic alchemists met both in person and between the covers of books, in actual, fictional or coincidental encounters: a trope utilised in Michael Maier's Symbola aureae mensae duodecim nationum (1617). This essay examines how works attributed to an English authority, George Ripley (d. c. 1490), were received in central Europe and incorporated into continental compendia. Placed alongside works by the philosophers of other nations, Ripley's writings helped affirm the unity and truth of alchemy in defiance of its critics. His continental editors were therefore concerned not only with the provenance of manuscripts and high-quality exemplars, but by a range of other factors, including the desire to suppress controversial material, intervene in contemporary polemics, and defend their art. In the resulting compilations, the vertical axis of alchemy's long, diachronic tradition may be compared to the horizontal plane of pan-European alchemy.

Alchemical images take many forms, from descriptive illustrations of apparatus to complex allegor... more Alchemical images take many forms, from descriptive illustrations of apparatus to complex allegorical schemes that link practical operations to larger cosmological structures.

When citing this paper, please use the full journal title Studies in History and Philosophy of Sc... more When citing this paper, please use the full journal title Studies in History and Philosophy of Science

Alchemy Rudolf II Prague Manuscript circulation a b s t r a c t This paper investigates John Dee'... more Alchemy Rudolf II Prague Manuscript circulation a b s t r a c t This paper investigates John Dee's relationship with two kinds of alchemist: the authorities whose works he read, and the contemporary practitioners with whom he exchanged texts and ideas. Both strands coincide in the reception of works attributed to the famous English alchemist, George Ripley (d. c. 1490). Dee's keen interest in Ripley appears from the number of transcriptions he made of 'Ripleian' writings, including the Bosome book, a manuscript discovered in 1574 and believed to have been written in Ripley's own hand. In 1583, Dee and his associate Edward Kelley left England for East Central Europe, taking with them a proportion of Dee's vast library, including alchemical books-the contents of which would soon pique the interest of continental practitioners. Kelley used Ripley's works, including the Bosome book, not only as sources of practical information, but as a means of furthering his own relationships with colleagues and patrons: transactions that in turn influenced Ripley's posthumous continental reception. The resulting circulation of texts allows us to trace, with unusual precision, the spread of English alchemical ideas in the Holy Roman Empire from the late sixteenth century.

Bshm Bulletin: Journal of The British Society for The History of Mathematics, 2011

This article considers John Dee's famous classification and justification of ‘the Sciences, and A... more This article considers John Dee's famous classification and justification of ‘the Sciences, and Artes Mathematicall’ in his Mathematicall praeface to Henry Billingsley's Elements of geometrie of Euclid of Megara (1570), the first English translation of Euclid. It is a revised version of a lecture presented to the British Society for the History of Mathematics Autumn Meeting, October 2010, under the title ‘John Dee and the Elizabethan Mathematics of Everything’.