Christiane Hansen | Rheinland-Pfälzische Technische Universität Kaiserslautern-Landau (original) (raw)
Papers by Christiane Hansen
Handbook of the British Novel in the Long Eighteenth Century, ed. Katrin Berndt & Alessa Johns, 2022
In: Handbook of the British Novel in the Long Eighteenth Century. Hg. Katrin Berndt/ Alessa Johns... more In: Handbook of the British Novel in the Long Eighteenth Century. Hg. Katrin Berndt/ Alessa Johns. Berlin/Boston: de Gruyter, 2022, 141–155.
Journal for the Study of British Cultures (JSBC) 18.2, 2021
Towards Transformative Literature Pedagogy, ed. Roman Bartosch, Trier: WVT, 2021
Ecothriller heroics: Affect and spectatorship in fictions of climate change, 2020
This article examines the representation of climate change and heroic agency in recent European a... more This article examines the representation of climate change and heroic agency in
recent European and North American ecothrillers. Through the use of four literary
case studies, it shows how heroic figurations support an idea of climate change
as a distinct disastrous event. Moreover, the heroic is shown to bring out images
of a threatening other, usually in the shape of a distinct villain, who gives shape
to forms of diffuse, indirect agencies as they are associated with anthropogenic
climate change. In addition, the ideal positions of hero and perpetrator are articulated
to larger normative and ideological frameworks, which the heroic figuration
frames as irreconcilable. In this regard, markedly similar structures can be
observed in novels that seek to present climate change as a genuine threat, such
as L. A. Larkin’s Thirst and texts that follow a climate-sceptic agenda, such as
Michael Crichton’s State of Fear. However, this article also shows how the hero’s
position towards the sublime, as well as audio-visual tropes of destruction, can
entail a tentative reformulation of the recipient, as in Bernard Besson’s The
Greenland Breach. Finally, this article turns to Liz Jensen’s The Rapture, which
is shown to follow a plot-driven, suspenseful thriller structure but withdraws
heroic or prophetic authority over the disaster it represents and, in doing so, brings
out the epistemological and ethical instability of the spectator’s position.
In: H. Rudolph und I. von Treskow (Hg.). Opfer. Dynamiken der Viktimisierung vom 17. bis zum 21. Jahrhundert. Heidelberg: Winter, 2020., 2020
Die englische ›she-tragedy‹ wird in der Regel als ein kurzlebiges Übergangsphänomen beschrieben, ... more Die englische ›she-tragedy‹ wird in der Regel als ein kurzlebiges Übergangsphänomen beschrieben, das den Weg hin zu einer Verbürgerlichung und Pathetisierung des Theaters illustriert – ein loser Sammelbegriff für »anything mediating between Restoration heroic tragedy and eighteenth-century bourgeois drama« (Paula de Pando: ›Look to Thy Self, and Guard Thy Character‹. She-Tragedy and the Conflicts of Female Visibility. Genre in English Literature, 1650–1700: Transitions in Drama and Fiction. Hg. Pilar Cuder Domínguez 2014, 149–180, hier 155f.). Mit dem Fokus auf unverschuldet leidende, meist weibliche Figuren verschiebt sich die zuvor prägende, admirative Dramenästhetik zu experimentellen Figurationen von Mitleid(en) und Furcht.
An diesem Befund ansetzend möchte ich präzisieren, wie kulturelle Logiken des Opfer(n)s in der kulturellen Umbruch- und Öffnungsphase um 1700 relational und prozessual erfasst, und welche verfügbaren Modelle der Viktimisierung – vom Martyrium über den neostoizistisch geprägten ›heroism of endurance‹ bis hin zum politischen Gründungsopfer – eingezogen werden. Dabei ist die ›she-tragedy‹ geprägt von einem selbstreflexiven Bezug auf theatrale Strukturen des Zu-Schauens, der auf frühneuzeitliche Traditionen (etwa des Märtyrerdramas) zurückgeht, jedoch in diesem ›transitorischen‹ Genre neu konfiguriert wird: Die theatrale Verschränkung von Akteuren und Zuschauern, Bühne und Zuschauerraum macht die Zuschreibungen von affektiver Teilhabe, agency und sozialer Positionalität, wie sie für Viktimisierungen zentral wird, modellhaft nachvollziehbar. Der poetologische Paradigmenwechsel hin zu einer aufklärerischen Poetik des Mitleid(en)s erweist sich aus dieser Perspektive weniger als lineare Entwicklung oder radikaler Umbruch denn denn als Rückkopplung von semantischen Überlagerungen und experimentellen Neukonfigurationen.
In prozessualer Perspektive ist nach den Mechanismen der kulturellen Vermittlung, d.h. der (narrativen) Absorption und Kondensation, sowie der Übersetzung und Vereinnahmung von Opferschaft zu fragen. Dabei wird das offensichtliche gendering dieser Konfigurationen – so meine These – analytisch eingesetzt, um die sich verschiebende kulturelle Syntax eines Sich-Verhaltens zum Leiden Anderer bloßzulegen.
Unsagbarkeit - Sprachen der Liebe in der Literatur der Vormoderne. Ed. Lea Braun und Felix Florian Müller. Berlin: de Gruyter, 2019. 143–160., 2019
Sprachen des Unverfügbaren. Liebe zwischen Bewunderung, Verehrung und Faszination im englischen h... more Sprachen des Unverfügbaren. Liebe zwischen Bewunderung, Verehrung und Faszination im englischen heroic play (ca. 1660-90) Humboldt-Universität zu Berlin | SFB 644 Transformationen der Antike: Unsagbarkeit. Sprachen der Liebe in der Literatur der
Interférences littéraires/Literaire interferenties, 22, « Un-Fading the Hero. Reconfiguring Ancient and Premodern Heroic Templates in Modern and Contemporary Culture», ed. by Michiel Rys & Bart Philipsen, 99-112, 2018
Although embedded in radically different historical and cultural contexts, the spectacular theatr... more Although embedded in radically different historical and cultural contexts, the spectacular theatrical productions of the English Restoration and the present-day digital film industry provide a rich testing ground to explore the intersections of visual artifice with negotiations of the heroic. My paper analyses how these configurations of media, technologies and audiences interact with the (affective) modes of relatedness which determine heroic figurations as well as cultural concepts of the heroic. Using Dryden’s Conquest of Granada (1669) and Settle’s Empress of Morocco (1673) as case studies, the first part sets out to analyse how (competing) modes of heroic effect and audience response are negotiated, and how affective responses are tied to allocations of power. 21st-century cinema, and digital 3D in particular, is similarly characterized by paradigmatic shifts in media cultures and perceptual habits, and constantly operates on the boundaries of illusion. In a close reading of Cuarón’s Gravity (2013), I will analyse how the photorealistic and stereoscopic expansion of space as well as the intersection of image and narrative comes to unhinge the spectators’ position and inflects established tropes of heroic exceptionality.
Tracing the Heroic Through Gender, ed. Carolin Hauck et al., Würzburg: Ergon, 2018, 75-92, 2018
Concepts of the heroic are signifcantly confated with concepts of fear. Fear, to diferent degrees... more Concepts of the heroic are signifcantly confated with concepts of fear. Fear, to diferent degrees, is something the hero or heroine not only experiences, but -as a transgressive and irritating fguremight also inspire. Variously, it has been suggested that a climate of collective fear might be associated with a cultural demand for heroic fgures. Fear, moreover, intersects with concepts of awe and admiration, and is thus closely linked to the shifting aesthetic paradigms within which heroic fgures are (re)shaped. My paper analyses how negotiations of the heroic in Restoration England negotiated contemporary concepts of fear, fearlessness and fearful imagination. It suggests to use the analytic category of gender in order to lay bare the entanglements of fear and fearful imagination with constructions of (heroic) exceptionality. To that end, samples from prototypical heroic plays of the early 1670s -John Dryden's Conquest of Granada and Tyrannick Love -will be compared to plays of the early 1680s, most importantly, Tomas Otway's Venice Preserv'd, which already exemplifes a strong drift towards pathetic tragedy: as Restoration drama moves from representing heroic courage to investigations into fear, gender is used to re-evaluate heroic agency, and to reshufe the poetics of admiration, pathos and pity.
Fremde Helden auf europäischen Bühnen 1600–1900. Eds. Aurnhammer/Korte. Würzburg: Ergon, 2017, 91–108.
Focusing on Elkanah Settle’s 1676 play "The Conquest of China, by the Tartars", this paper examin... more Focusing on Elkanah Settle’s 1676 play "The Conquest of China, by the Tartars", this paper examines how Restoration drama associates constructions of ›barbaric‹ otherness with (de)constructions of the heroic. In particular, it analyses the modes of wonder, admiration, and adoration associated with the Amazon Amavanga, and traces the associations of these modes with concepts of theatricality, dissimulation and deceit.
Egon Verlag kindly provides a full text version of the entire volume at http://ergon-verlag.de/downloads/9783956502194_volltext.pdf (in German).
Based on theoretical and anthropological approaches to the concept of play, my paper focuses on f... more Based on theoretical and anthropological approaches to the concept of play, my paper focuses on figurations of space and time in Klabund’s sonnet cycle Sonette des Spielers (1928). I intend to show how Klabund uses the spatial and
temporal determination of the sonnet form in order to deconstruct idealistic and romantic anthropologies. In particular, my close readings zoom in on the deconstructions of boundaries and coordinates of sensual perception, and the interferences of play(ing) with human knowledge and agency.
Edited Volumes by Christiane Hansen
Heroes and heroines are exceptional because they achieve the extraordinary, transgress the bounds... more Heroes and heroines are exceptional because they achieve the extraordinary, transgress the bounds of what is normal, and follow their own rules. They are simultaneously problematic figures that stand for an inclination towards violence and sacrifice, and break the rules of the social. They serve the communities of their admirers as idealized projections and offer models for coping with unfeasible norm systems. Processes of heroization provide insight on collective self-interpretations and value spectrums. What figures are heroized and what forms their veneration take on indicate, not least of all, the demands which a society requires of its members. Currently, diagnoses of a "post-heroic age" are competing with a new trend of the heroic in which persisting traditions stand opposite reinterpretations through popular cultural, appellative invocations opposite skepticism and tabooing.
From a cross-cultural and comparative perspective, the e-journal "helden. heroes. héros" will address the tense relation between the exceptionality of heroic figures and the social orders which they both help to stabilize as well as question. The e-journal is published by the Collaborative Research Centre 948 "Heroes – Heroizations – Heroisms", a project funded by the German Research Foundation at the University of Freiburg. Two issues will appear each year as an Open Access publication.
Books by Christiane Hansen
My monograph traces the intertextual transformations of the Phaethon myth in intermedial and comp... more My monograph traces the intertextual transformations of the Phaethon myth in intermedial and comparative perspective. Rooted in theories of hypertextuality, mythology reception and cultural memory, it combines a broad diachronic dimension with paradigmatic close readings of textual and medial strategies, communicative ambiguities and modes of aesthetic appropriation. While dealing with a range of prominent texts from Ovid's Metamorphoses over Waiblinger's epistolary novel Phaethon to shorter poems by Carl Bleibtreu, Stefan George or Gerhart Hauptmann, the study explicitly aims to include analyses of less well-known examples, as well as highly dialogical intertextual transformations in punctual allusions.
Reviews by Christiane Hansen
helden. heroes. héros. 6.2 (2018), 2018
Introducing her volume on the culture and politics of compassion, Lauren Berlant claims that ther... more Introducing her volume on the culture and politics of compassion, Lauren Berlant claims that there is nothing simple about compassion apart from the desire for it to be taken as simple, as a true expression of human attachment and recognition. (Berlant, Introduction 7)
DOI 10.6094/helden.heroes.heros./2016/02/06
Handbook of the British Novel in the Long Eighteenth Century, ed. Katrin Berndt & Alessa Johns, 2022
In: Handbook of the British Novel in the Long Eighteenth Century. Hg. Katrin Berndt/ Alessa Johns... more In: Handbook of the British Novel in the Long Eighteenth Century. Hg. Katrin Berndt/ Alessa Johns. Berlin/Boston: de Gruyter, 2022, 141–155.
Journal for the Study of British Cultures (JSBC) 18.2, 2021
Towards Transformative Literature Pedagogy, ed. Roman Bartosch, Trier: WVT, 2021
Ecothriller heroics: Affect and spectatorship in fictions of climate change, 2020
This article examines the representation of climate change and heroic agency in recent European a... more This article examines the representation of climate change and heroic agency in
recent European and North American ecothrillers. Through the use of four literary
case studies, it shows how heroic figurations support an idea of climate change
as a distinct disastrous event. Moreover, the heroic is shown to bring out images
of a threatening other, usually in the shape of a distinct villain, who gives shape
to forms of diffuse, indirect agencies as they are associated with anthropogenic
climate change. In addition, the ideal positions of hero and perpetrator are articulated
to larger normative and ideological frameworks, which the heroic figuration
frames as irreconcilable. In this regard, markedly similar structures can be
observed in novels that seek to present climate change as a genuine threat, such
as L. A. Larkin’s Thirst and texts that follow a climate-sceptic agenda, such as
Michael Crichton’s State of Fear. However, this article also shows how the hero’s
position towards the sublime, as well as audio-visual tropes of destruction, can
entail a tentative reformulation of the recipient, as in Bernard Besson’s The
Greenland Breach. Finally, this article turns to Liz Jensen’s The Rapture, which
is shown to follow a plot-driven, suspenseful thriller structure but withdraws
heroic or prophetic authority over the disaster it represents and, in doing so, brings
out the epistemological and ethical instability of the spectator’s position.
In: H. Rudolph und I. von Treskow (Hg.). Opfer. Dynamiken der Viktimisierung vom 17. bis zum 21. Jahrhundert. Heidelberg: Winter, 2020., 2020
Die englische ›she-tragedy‹ wird in der Regel als ein kurzlebiges Übergangsphänomen beschrieben, ... more Die englische ›she-tragedy‹ wird in der Regel als ein kurzlebiges Übergangsphänomen beschrieben, das den Weg hin zu einer Verbürgerlichung und Pathetisierung des Theaters illustriert – ein loser Sammelbegriff für »anything mediating between Restoration heroic tragedy and eighteenth-century bourgeois drama« (Paula de Pando: ›Look to Thy Self, and Guard Thy Character‹. She-Tragedy and the Conflicts of Female Visibility. Genre in English Literature, 1650–1700: Transitions in Drama and Fiction. Hg. Pilar Cuder Domínguez 2014, 149–180, hier 155f.). Mit dem Fokus auf unverschuldet leidende, meist weibliche Figuren verschiebt sich die zuvor prägende, admirative Dramenästhetik zu experimentellen Figurationen von Mitleid(en) und Furcht.
An diesem Befund ansetzend möchte ich präzisieren, wie kulturelle Logiken des Opfer(n)s in der kulturellen Umbruch- und Öffnungsphase um 1700 relational und prozessual erfasst, und welche verfügbaren Modelle der Viktimisierung – vom Martyrium über den neostoizistisch geprägten ›heroism of endurance‹ bis hin zum politischen Gründungsopfer – eingezogen werden. Dabei ist die ›she-tragedy‹ geprägt von einem selbstreflexiven Bezug auf theatrale Strukturen des Zu-Schauens, der auf frühneuzeitliche Traditionen (etwa des Märtyrerdramas) zurückgeht, jedoch in diesem ›transitorischen‹ Genre neu konfiguriert wird: Die theatrale Verschränkung von Akteuren und Zuschauern, Bühne und Zuschauerraum macht die Zuschreibungen von affektiver Teilhabe, agency und sozialer Positionalität, wie sie für Viktimisierungen zentral wird, modellhaft nachvollziehbar. Der poetologische Paradigmenwechsel hin zu einer aufklärerischen Poetik des Mitleid(en)s erweist sich aus dieser Perspektive weniger als lineare Entwicklung oder radikaler Umbruch denn denn als Rückkopplung von semantischen Überlagerungen und experimentellen Neukonfigurationen.
In prozessualer Perspektive ist nach den Mechanismen der kulturellen Vermittlung, d.h. der (narrativen) Absorption und Kondensation, sowie der Übersetzung und Vereinnahmung von Opferschaft zu fragen. Dabei wird das offensichtliche gendering dieser Konfigurationen – so meine These – analytisch eingesetzt, um die sich verschiebende kulturelle Syntax eines Sich-Verhaltens zum Leiden Anderer bloßzulegen.
Unsagbarkeit - Sprachen der Liebe in der Literatur der Vormoderne. Ed. Lea Braun und Felix Florian Müller. Berlin: de Gruyter, 2019. 143–160., 2019
Sprachen des Unverfügbaren. Liebe zwischen Bewunderung, Verehrung und Faszination im englischen h... more Sprachen des Unverfügbaren. Liebe zwischen Bewunderung, Verehrung und Faszination im englischen heroic play (ca. 1660-90) Humboldt-Universität zu Berlin | SFB 644 Transformationen der Antike: Unsagbarkeit. Sprachen der Liebe in der Literatur der
Interférences littéraires/Literaire interferenties, 22, « Un-Fading the Hero. Reconfiguring Ancient and Premodern Heroic Templates in Modern and Contemporary Culture», ed. by Michiel Rys & Bart Philipsen, 99-112, 2018
Although embedded in radically different historical and cultural contexts, the spectacular theatr... more Although embedded in radically different historical and cultural contexts, the spectacular theatrical productions of the English Restoration and the present-day digital film industry provide a rich testing ground to explore the intersections of visual artifice with negotiations of the heroic. My paper analyses how these configurations of media, technologies and audiences interact with the (affective) modes of relatedness which determine heroic figurations as well as cultural concepts of the heroic. Using Dryden’s Conquest of Granada (1669) and Settle’s Empress of Morocco (1673) as case studies, the first part sets out to analyse how (competing) modes of heroic effect and audience response are negotiated, and how affective responses are tied to allocations of power. 21st-century cinema, and digital 3D in particular, is similarly characterized by paradigmatic shifts in media cultures and perceptual habits, and constantly operates on the boundaries of illusion. In a close reading of Cuarón’s Gravity (2013), I will analyse how the photorealistic and stereoscopic expansion of space as well as the intersection of image and narrative comes to unhinge the spectators’ position and inflects established tropes of heroic exceptionality.
Tracing the Heroic Through Gender, ed. Carolin Hauck et al., Würzburg: Ergon, 2018, 75-92, 2018
Concepts of the heroic are signifcantly confated with concepts of fear. Fear, to diferent degrees... more Concepts of the heroic are signifcantly confated with concepts of fear. Fear, to diferent degrees, is something the hero or heroine not only experiences, but -as a transgressive and irritating fguremight also inspire. Variously, it has been suggested that a climate of collective fear might be associated with a cultural demand for heroic fgures. Fear, moreover, intersects with concepts of awe and admiration, and is thus closely linked to the shifting aesthetic paradigms within which heroic fgures are (re)shaped. My paper analyses how negotiations of the heroic in Restoration England negotiated contemporary concepts of fear, fearlessness and fearful imagination. It suggests to use the analytic category of gender in order to lay bare the entanglements of fear and fearful imagination with constructions of (heroic) exceptionality. To that end, samples from prototypical heroic plays of the early 1670s -John Dryden's Conquest of Granada and Tyrannick Love -will be compared to plays of the early 1680s, most importantly, Tomas Otway's Venice Preserv'd, which already exemplifes a strong drift towards pathetic tragedy: as Restoration drama moves from representing heroic courage to investigations into fear, gender is used to re-evaluate heroic agency, and to reshufe the poetics of admiration, pathos and pity.
Fremde Helden auf europäischen Bühnen 1600–1900. Eds. Aurnhammer/Korte. Würzburg: Ergon, 2017, 91–108.
Focusing on Elkanah Settle’s 1676 play "The Conquest of China, by the Tartars", this paper examin... more Focusing on Elkanah Settle’s 1676 play "The Conquest of China, by the Tartars", this paper examines how Restoration drama associates constructions of ›barbaric‹ otherness with (de)constructions of the heroic. In particular, it analyses the modes of wonder, admiration, and adoration associated with the Amazon Amavanga, and traces the associations of these modes with concepts of theatricality, dissimulation and deceit.
Egon Verlag kindly provides a full text version of the entire volume at http://ergon-verlag.de/downloads/9783956502194_volltext.pdf (in German).
Based on theoretical and anthropological approaches to the concept of play, my paper focuses on f... more Based on theoretical and anthropological approaches to the concept of play, my paper focuses on figurations of space and time in Klabund’s sonnet cycle Sonette des Spielers (1928). I intend to show how Klabund uses the spatial and
temporal determination of the sonnet form in order to deconstruct idealistic and romantic anthropologies. In particular, my close readings zoom in on the deconstructions of boundaries and coordinates of sensual perception, and the interferences of play(ing) with human knowledge and agency.
Heroes and heroines are exceptional because they achieve the extraordinary, transgress the bounds... more Heroes and heroines are exceptional because they achieve the extraordinary, transgress the bounds of what is normal, and follow their own rules. They are simultaneously problematic figures that stand for an inclination towards violence and sacrifice, and break the rules of the social. They serve the communities of their admirers as idealized projections and offer models for coping with unfeasible norm systems. Processes of heroization provide insight on collective self-interpretations and value spectrums. What figures are heroized and what forms their veneration take on indicate, not least of all, the demands which a society requires of its members. Currently, diagnoses of a "post-heroic age" are competing with a new trend of the heroic in which persisting traditions stand opposite reinterpretations through popular cultural, appellative invocations opposite skepticism and tabooing.
From a cross-cultural and comparative perspective, the e-journal "helden. heroes. héros" will address the tense relation between the exceptionality of heroic figures and the social orders which they both help to stabilize as well as question. The e-journal is published by the Collaborative Research Centre 948 "Heroes – Heroizations – Heroisms", a project funded by the German Research Foundation at the University of Freiburg. Two issues will appear each year as an Open Access publication.
My monograph traces the intertextual transformations of the Phaethon myth in intermedial and comp... more My monograph traces the intertextual transformations of the Phaethon myth in intermedial and comparative perspective. Rooted in theories of hypertextuality, mythology reception and cultural memory, it combines a broad diachronic dimension with paradigmatic close readings of textual and medial strategies, communicative ambiguities and modes of aesthetic appropriation. While dealing with a range of prominent texts from Ovid's Metamorphoses over Waiblinger's epistolary novel Phaethon to shorter poems by Carl Bleibtreu, Stefan George or Gerhart Hauptmann, the study explicitly aims to include analyses of less well-known examples, as well as highly dialogical intertextual transformations in punctual allusions.